I
OCCUPANTS OF AN OLD MANSE[74]
Between two tall gate-posts of rough-hewn stone (the gate itself having fallen from its hinges at some unknown epoch) we beheld the gray front of the old parsonage terminating the vista of an avenue of black-ash trees. It was now a twelvemonth since the funeral procession of the venerable clergyman, its last inhabitant, had turned from that gateway toward the village burying-ground. The wheel track leading to the door, as well as the whole breadth of the avenue, was almost overgrown with grass, affording dainty mouthfuls to two or three vagrant cows and an old white horse who had his own living to pick up along the roadside. The glimmering shadows that lay half asleep between the door of the house and the public highway were a kind of spiritual medium, seen through which the edifice had not quite the aspect of belonging to the material world. Certainly, it had little in common with those ordinary abodes which stand so imminent upon the road that every passer-by can thrust his head, as it were, into the domestic circle. From these quiet windows the figures of passing travelers look too remote and dim to disturb the sense of privacy. In its near retirement and accessible seclusion, it was the very spot for the residence of a clergyman—a man not estranged from human life, yet enveloped, in the midst of it, with a veil woven of intermingled gloom and brightness. It was worthy to have been one of the time-honored parsonages of England, in which through many generations a succession of holy occupants pass from youth to age, and bequeath each an inheritance of sanctity to pervade the house and hover over it as with an atmosphere.
Nor, in truth, had the Old Manse ever been profaned by a lay occupant until that memorable summer afternoon when I entered it as my home. A priest had built it; a priest had succeeded to it; other priestly men from time to time had dwelt in it; and children born in its chambers had grown up to assume the priestly character. It was awful to reflect how many sermons must have been written there. The latest inhabitant alone—he by whose translation to paradise the dwelling was left vacant—had penned nearly three thousand discourses, besides the better if not the greater number that gushed living from his lips. How often, no doubt, had he paced to and fro along the avenue, attuning his meditations to the sighs and gentle murmurs and deep and solemn peals of the wind among the tops of the lofty trees! In that variety of natural utterances he could find something accordant with every passage of his sermon, were it of tenderness or reverential fear. The boughs over my head seemed shadowy with solemn thoughts, as well as with rustling leaves.
I took shame to myself for having been so long a writer of idle stories, and ventured to hope that wisdom would descend upon me with the falling leaves of the avenue, and that I should light upon an intellectual treasure in the Old Manse well worth those hoards of long-hidden gold which people seek for in moss-grown houses. Profound treatises of morality, a layman's unprofessional and therefore unprejudiced views of religion, histories (such as Bancroft might have written had he taken up his abode here, as he once proposed) bright with picture, gleaming over a depth of philosophic thought—these were the works that might fitly have flowed from such a retirement. In the humblest event, I resolved at least to achieve a novel that should evolve some deep lesson, and should possess physical substance enough to stand alone....
The study had three windows set with little old-fashioned panes of glass, each with a crack across it. The two on the western side looked or rather peeped between the willow branches down into the orchard, with glimpses of the river through the trees. The third, facing northward, commanded a broader view of the river at a spot where its hitherto obscure waters gleam forth into the light of history. It was at this window that the clergyman who then dwelt in the manse stood watching the outbreak of a long and deadly struggle between two nations.[75] He saw the irregular array of his parishioners on the farther side of the river, and the glittering line of the British on the hither bank; he awaited in an agony of suspense the rattle of the musketry. It came; and there needed but a gentle wind to sweep the battle smoke around this quiet house....
When summer was dead and buried, the Old Manse became as lonely as a hermitage. Not that ever—in my time at least—it had been thronged with company; but at no rare intervals we welcomed some friend out of the dusty glare and tumult of the world, and rejoiced to share with him the transparent obscurity that was floating over us. In one respect our precincts were like the Enchanted Ground through which the pilgrim traveled on his way to the Celestial City. The guests, each and all, felt a slumbrous influence upon them; they fell asleep in chairs, or took a more deliberate siesta on the sofa, or were seen stretched among the shadows of the orchard, looking up dreamily through the boughs. They could not have paid a more acceptable compliment to my abode, nor to my own qualities as a host. I held it as a proof that they left their cares behind them as they passed between the stone gate-posts at the entrance of our avenue, and that the so powerful opiate was the abundance of peace and quiet within and all around us....
Hobgoblins of flesh and blood were attracted thither by the wide-spreading influence of a great original thinker, who had his earthly abode at the opposite extremity of our village. His mind acted upon other minds of a certain constitution with wonderful magnetism, and drew many men upon long pilgrimages to speak with him face to face. Young visionaries, to whom just so much of insight had been imparted as to make life all a labyrinth around them, came to seek the clue that should guide them out of their self-involved bewilderment. Gray-headed theorists, whose systems, at first air, had finally imprisoned them in an iron framework, traveled painfully to his door, not to ask deliverance, but to invite the free spirit into their own thraldom. People that had lighted on a new thought, or a thought that they fancied new, came to Emerson, as the finder of a glittering gem hastens to a lapidary to ascertain its quality and value. Uncertain, troubled, earnest wanderers through the midnight of a moral world beheld its intellectual fire as a beacon burning on a hill-top, and climbing the difficult ascent, looked forth into the surrounding obscurity more hopefully than hitherto. The light revealed objects unseen before—mountains, gleaming lakes, glimpses of a creation among the chaos; but also, as was unavoidable, it attracted bats and owls and the whole host of night birds, which flapped their dusky wings against the gazer's eyes, and sometimes were mistaken for fowls of angelic feather. Such delusions always hover nigh whenever a beacon-fire of truth is kindled.
For myself, there had been epochs of my life when I too might have asked of this prophet the master word that should solve me the riddle of the universe; but now, being happy, I felt as if there were no question to be put, and therefore admired Emerson as a poet of deep beauty and austere tenderness, but sought nothing from him as a philosopher. It was good nevertheless to meet him in the wood paths, or sometimes in our avenue, with that pure intellectual gleam diffused about his presence like the garment of a Shining One; and he so quiet, so simple, so without pretension, encountering each man alike as if expecting to receive more than he could impart. And in truth, the heart of many an ordinary man had, perchance, inscriptions which he could not read.