[FN#190] A well-known poet of the ninth century (A.D.).
[FN#191] These easy deaths for love are a lieu common: See sundry of them in the Decameron (iv. 7, etc.); and, in the Heptameron (Nouv. Ixx.), the widow who lay down and died of love and sorrow that her passion had become known. For the fainting of lovers see Nouvelle xix.
[FN#192] This is a favourite Badawi dish, but too expensive unless some accident happen to the animal. Old camel is much like bull-beef, but the young meat is excellent, although not relished by Europeans because, like strange fish, it has no recognised flavour. I have noticed it in my "First Footsteps" (p. 68, etc.). There is an old idea in Europe that the maniacal vengeance of the Arab is increased by eating this flesh, the beast is certainly vindictive enough; but a furious and frantic vengefulness characterises the North American Indian who never saw a camel. Mercy and pardon belong to the elect, not to the miserables who make up " humanity."
[FN#193] i.e. of the Province Hazramaut, the Biblical Hazarmaveth (Gen. x. 26). The people are the Swill of Arabia and noted for thrift and hard bargains; hence the saying, If you meet a serpent and a Hazrami, slay the Hazrami. To prove how ubiquitous they are it is related that a man, flying from their society, reached the uttermost parts of China where he thought himself safe. But, as he was about to pass the night in some ruin, he heard a voice bard by him exclaim, "O Imαd al-Din!" (the name of the patron-saint of Hazramaut). Thereupon he arose and fled and he is, they say, flying still.
[FN#194] Arab. "Fαl" alluding to the Sortes Coranicζ and other silly practices known to the English servant-girs when curious about her future and her futur.
[FN#195] i.e., in Arab-land (where they eat dates) and Ajam, or lands non-Arab (where bread is the staff of life); that is, all the world over.
[FN#196] This story is curious and ethnologically valuable. The Badawi who eructates as a civility, has a mortal hatred to a crepitus ventris; and were a by-stander to laugh at its accidental occurrence, he would at once be cut down as a "pundonor." The same is the custom amongst the Highlanders of Afghanistan, and its artificial nature suggests direct derivation, for the two regions are separated by a host of tribes, Persians and Baloch, Sindis and Panjαbis who utterly ignore the point of honour and behave like Europeans. The raids of the pre-Islamitic Arabs over the lands lying to the north-east of them are almost forgotten; still there are traces, and this may be one of them.
[FN#197] Arab. "Al-Αr." The Badawi saying is "Al-nαr wa lα l- αr" (Hell-)fire, but not shame. The sentiment is noble. Hasan the Prophet's grandson, a poor creature demoralised by over- marrying, chose the converse, "Shame is better than Hell-fire." An old Arabic poem has,
"The Fire and not shame be the Lord of thee
And e'en to The Fire from shame go flee."
Al-Hariri (Ass. of the Badawin) also has,