Time falsed our Union and divided who were one in tway; * And the
sore tyranny of Time doth melt my heart away:
Mine eyes ne’er cease to drop the tear for parting with my dear;
* When shall Disunion come to end and dawn the Union-day?
O favour like the full moon’s face of sheen, indeed I’m he * Whom
thou didst leave with vitals torn when faring on thy way.
Would I had never seen thy sight, or met thee for an hour; *
Since after sweetest taste of thee to bitters I’m a prey.
Ma’aruf will never cease to be enthralled by Dunyá’s[FN#59]
charms * And long live she albe he die whom love and longing
slay,
O brilliance, like resplendent sun of noontide, deign them heal *
His heart for kindness[FN#60] and the fire of longing love
allay!
Would Heaven I wot an e’er the days shall deign conjoin our lots,
* Join us in pleasant talk o’ nights, in Union glad and gay:
Shall my love’s palace hold two hearts that savour joy, and I *
Strain to my breast the branch I saw upon the
sand-hill[FN#61] sway?
O favour of full moon in sheen, never may sun o’ thee * Surcease
to rise from Eastern rim with all-enlightening ray!
I’m well content with passion-pine and all its bane and bate *
For luck in love is evermore the butt of jealous Fate.
And when he ended his verses, he wept with sore weeping, for indeed the ways were walled up before his face and death seemed to him better than dreeing life, and he walked on like a drunken man for stress of distraction, and stayed not till noontide, when he came to a little town and saw a plougher hard by, ploughing with a yoke of bulls. Now hunger was sore upon him; and he went up to the ploughman and said to him, “Peace be with thee!”; and he returned his salam and said to him, “Welcome, O my lord! Art thou one of the Sultan’s Mamelukes?” Quoth Ma’aruf, “Yes;” and the other said “Alight with me for a guest-meal.” Whereupon Ma’aruf knew him to be of the liberal and said to him, “O my brother, I see with thee naught with which thou mayst feed me: how is it, then, that thou invitest me?” Answered the husbandman, “O my lord, weal is well nigh.[FN#62] Dismount thee here: the town is near hand and I will go and fetch thee dinner and fodder for thy stallion.” Rejoined Ma’aruf, “Since the town is near at hand, I can go thither as quickly as thou canst and buy me what I have a mind to in the bazar and eat.” The peasant replied, “O my lord, the place is but a little village[FN#63] and there is no bazar there, neither selling nor buying. So I conjure thee by Allah, alight here with me and hearten my heart, and I will run thither and return to thee in haste.” Accordingly he dismounted and the Fellah left him and went off to the village, to fetch dinner for him whilst Ma’aruf sat awaiting him. Presently he said in himself, “I have taken this poor man away from his work; but I will arise and plough in his stead, till he come back, to make up for having hindered him from his work.[FN#64]” Then he took the plough and starting the bulls, ploughed a little, till the share struck against something and the beasts stopped. He goaded them on, but they could not move the plough; so he looked at the share and finding it caught in a ring of gold, cleared away the soil and saw that it was set centre-most a slab of alabaster, the size of the nether millstone. He strave at the stone till he pulled it from its place, when there appeared beneath it a souterrain with a stair. Presently he descended the flight of steps and came to a place like a Hammam, with four daïses, the first full of gold, from floor to roof, the second full of emeralds and pearls and coral also from ground to ceiling; the third of jacinths and rubies and turquoises and the fourth of diamonds and all manner other preciousest stones. At the upper end of the place stood a coffer of clearest crystal, full of union-gems each the size of a walnut, and upon the coffer lay a casket of gold, the bigness of a lemon. When he saw this, he marvelled and rejoiced with joy exceeding and said to himself, “I wonder what is in this casket?” So he opened it and found therein a seal-ring of gold, whereon were graven names and talismans, as they were the tracks of creeping ants. He rubbed the ring and behold, a voice said, “Adsum! Here am I, at thy service, O my lord! Ask and it shall be given unto thee. Wilt thou raise a city or ruin a capital or kill a king or dig a river-channel or aught of the kind? Whatso thou seekest, it shall come to pass, by leave of the King of All-might, Creator of day and night.” Ma’aruf asked, “O creature of my lord, who and what art thou?”; and the other answered, “I am the slave of this seal-ring standing in the service of him who possesseth it. Whatsoever he seeketh, that I accomplish for him, and I have no excuse in neglecting that he biddeth me do; because I am Sultan over two-and-seventy tribes of the Jinn, each two-and-seventy thousand in number every one of which thousand ruleth over a thousand Marids, each Marid over a thousand Ifrits, each Ifrit over a thousand Satans and each Satan over a thousand Jinn: and they are all under command of me and may not gainsay me. As for me, I am spelled to this seal-ring and may not thwart whoso holdeth it. Lo! thou hast gotten hold of it and I am become thy slave; so ask what thou wilt, for I hearken to thy word and obey thy bidding; and if thou have need of me at any time, by land or by sea rub the signet-ring and thou wilt find me with thee. But beware of rubbing it twice in succession, or thou wilt consume me with the fire of the names graven thereon; and thus wouldst thou lose me and after regret me. Now I have acquainted thee with my case and—the Peace!”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Ninety-sixth Night,
She continued, It hath reached me, O auspicious King, that when the Slave of the Signet-ring acquainted Ma’aruf with his case, the Merchant asked him, “What is thy name?” and the Jinni answered, “My name is Abú al-Sa’ádát.[FN#65]” Quoth Ma’aruf, “O Abú al-Sa’ádát what is this place and who enchanted thee in this casket?”; and quoth he, “O my lord, this is a treasure called the Hoard of Shaddád son of Ad, him who the base of Many-columned Iram laid, the like of which in the lands was never made.[FN#66]’ I was his slave in his lifetime and this is his seal-ring, which he laid up in his treasure; but it hath fallen to thy lot.” Ma’aruf enquired, “Canst thou transport that which is in this hoard to the surface of the earth?”; and the Jinni replied, “Yes! Nothing were easier.” Said Ma’aruf, “Bring it forth and leave naught.” So the Jinni signed with his hand to the ground, which clave asunder, and he sank and was absent a little while. Presently, there came forth young boys full of grace, and fair of face bearing golden baskets filled with gold which they emptied out and going away, returned with more; nor did they cease to transport the gold and jewels, till ere an hour had sped they said, “Naught is left in the hoard.” Thereupon out came Abú al-Sa’ádát and said to Ma’aruf, “O my lord, thou seest that we have brought forth all that was in the hoard.” Ma’aruf asked, “Who be these beautiful boys?” and the Jinni answered, “They are my sons. This matter merited not that I should muster for it the Marids, wherefore my sons have done thy desire and are honoured by such service. So ask what thou wilt beside this.” Quoth Ma’aruf, “Canst thou bring me he-mules and chests and fill the chests with the treasure and load them on the mules?” Quoth Abú al-Sa’ádát, “Nothing easier,” and cried a great cry; whereupon his sons presented themselves before him, to the number of eight hundred, and he said to them, “Let some of you take the semblance of he-mules and others of muleteers and handsome Mamelukes, the like of the least of whom is not found with any of the Kings; and others of you be transmewed to muleteers, and the rest to menials.” So seven hundred of them changed themselves into bât-mules and other hundred took the shape of slaves. Then Abú al-Sa’ádát called upon his Marids, who presented themselves between his hands and he commanded some of them to assume the aspect of horses saddled with saddles of gold crusted with jewels. And when Ma’aruf saw them do as he bade he cried, “Where be the chests?” They brought them before him and he said, “Pack the gold and the stones, each sort by itself.” So they packed them and loaded three hundred he-mules with them. Then asked Ma’aruf, “O Abú al-Sa’ádát, canst thou bring me some loads of costly stuffs?”; and the Jinni answered, “Wilt thou have Egyptian stuffs or Syrian or Persian or Indian or Greek?” Ma’aruf said, “Bring me an hundred loads of each kind, on five hundred mules;” and Abú al-Sa’ádát, “O my lord accord me delay that I may dispose my Marids for this and send a company of them to each country to fetch an hundred loads of its stuffs and then take the form of he-mules and return, carrying the stuffs.” Ma’aruf enquired, “What time dost thou want?”; and Abú al-Sa’ádát replied, “The time of the blackness of the night, and day shall not dawn ere thou have all thou desirest.” Said Ma’aruf, “I grant thee this time,” and bade them pitch him a pavilion. So they pitched it and he sat down therein and they brought him a table of food. Then said Abú al-Sa’ádát to him, “O my lord, tarry thou in this tent and these my sons shall guard thee: so fear thou nothing; for I go to muster my Marids and despatch them to do thy desire.” So saying, he departed, leaving Ma’aruf seated in the pavilion, with the table before him and the Jinni’s sons attending upon him, in the guise of slaves and servants and suite. And while he sat in this state behold, up came the husband man, with a great porringer of lentils[FN#67] and a nose-bag full of barley and seeing the pavilion pitched and the Mamelukes standing, hands upon breasts, thought that the Sultan was come and had halted on that stead. So he stood openmouthed and said in himself, “Would I had killed a couple of chickens and fried them red with clarified cow-butter for the Sultan!” And he would have turned back to kill the chickens as a regale for the Sultan; but Ma’aruf saw him and cried out to him and said to the Mamelukes, “Bring him hither.” So they brought him and his porringer of lentils before Ma’aruf, who said to him, “What is this?” Said the peasant, “This is thy dinner and thy horse’s fodder! Excuse me, for I thought not that the Sultan would come hither; and, had I known that, I would have killed a couple of chickens and entertained him in goodly guise.” Quoth Ma’aruf, “The Sultan is not come. I am his son-in-law and I was vexed with him. However he hath sent his officers to make his peace with me, and now I am minded to return to city. But thou hast made me this guest-meal without knowing me, and I accept it from thee, lentils though it be, and will not eat save of thy cheer.” Accordingly he bade him set the porringer amiddlemost the table and ate of it his sufficiency, whilst the Fellah filled his belly with those rich meats. Then Ma’aruf washed his hands and gave the Mamelukes leave to eat; so they fell upon the remains of the meal and ate; and, when the porringer was empty, he filled it with gold and gave it to the peasant, saying, “Carry this to thy dwelling and come to me in the city, and I will entreat thee with honour.” Thereupon the peasant took the porringer full of gold and returned to the village, driving the bulls before him and deeming himself akin to the King. Meanwhile, they brought Ma’aruf girls of the Brides of the Treasure,[FN#68] who smote on instruments of music and danced before him, and he passed that night in joyance and delight, a night not to be reckoned among lives. Hardly had dawned the day when there arose a great cloud of dust which presently lifting, discovered seven hundred mules laden with stuffs and attended by muleteers and baggage-tenders and cresset-bearers. With them came Abú al-Sa’ádát, riding on a she-mule, in the guise of a caravan-leader, and before him was a travelling-litter, with four corner-terminals[FN#69] of glittering red gold, set with gems. When Abú al-Sa’ádát came up to the tent, he dismounted and kissing the earth, said to Ma’aruf, “O my lord, thy desire hath been done to the uttermost and in the litter is a treasure-suit which hath not its match among Kings’ raiment: so don it and mount the litter and bid us do what thou wilt.” Quoth Ma’aruf, “O Abú al-Sa’ádát, I wish thee to go to the city of Ikhtiyan al-Khatan and present thyself to my father-in-law the King; and go thou not in to him but in the guise of a mortal courier;” and quoth he, “To hear is to obey.” So Ma’aruf wrote a letter to the Sultan and sealed it and Abú al-Sa’ádát took it and set out with it; and when he arrived, he found the King saying, “O Wazir, indeed my heart is concerned for my son-in-law and I fear lest the Arabs slay him. Would Heaven I wot whither he was bound, that I might have followed him with the troops! Would he had told me his destination!” Said the Wazir, “Allah be merciful to thee for this thy heedlessness! As thy head liveth, the wight saw that we were awake to him and feared dishonour and fled, for he is nothing but an impostor, a liar.” And behold, at this moment in came the courier and kissing ground before the King, wished him permanent glory and prosperity and length of life. Asked the King, “Who art thou and what is thy business?” “I am a courier,” answered the Jinni, “and thy son-in-law who is come with the baggage sendeth me to thee with a letter, and here it is!” So he took the letter and read therein these words, “After salutations galore to our uncle[FN#70] the glorious King! Know that I am at hand with the baggage-train: so come thou forth to meet me with the troops.” Cried the King, “Allah blacken thy brow, O Wazir! How often wilt thou defame my son-in-law’s name and call him liar and impostor? Behold, he is come with the baggage-train and thou art naught but a traitor.” The Minister hung his head ground-wards in shame and confusion and replied, “O King of the age, I said not this save because of the long delay of the baggage and because I feared the loss of the wealth he hath wasted.” The King exclaimed, “O traitor, what are my riches! Now that his baggage is come he will give me great plenty in their stead.” Then he bade decorate the city and going in to his daughter, said to her, “Good news for thee! Thy husband will be here anon with his baggage; for he hath sent me a letter to that effect and here am I now going forth to meet him.” The Princess Dunyá marvelled at this and said in herself, “This is a wondrous thing! Was he laughing at me and making mock of me, or had he a mind to try me, when he told me that he was a pauper? But Alhamdolillah, Glory to God, for that I failed not of my duty to him!” On this wise fared it in the palace; but as regards Merchant Ali, the Cairene, when he saw the decoration of the city and asked the cause thereof, they said to him, “The baggage-train of Merchant Ma’aruf, the King’s son-in-law, is come.” Said he, “Allah is Almighty! What a calamity is this man![FN#71] He came to me, fleeing from his wife, and he was a poor man. Whence then should he get a baggage-train? But haply this is a device which the King’s daughter hath contrived for him, fearing his disgrace, and Kings are not unable to do anything. May Allah the Most High veil his fame and not bring him to public shame!”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Nine Hundred and Ninety-seventh Night,
She pursued, It hath reached me, O auspicious King, that when Merchant Ali asked the cause of the decorations, they told him the truth of the case; so he blessed Merchant Ma’aruf and cried, “May Allah Almighty veil his fame and not bring him to public shame!” And all the merchants rejoiced and were glad for that they would get their monies. Then the King assembled his troops and rode forth, whilst Abú al-Sa’ádát returned to Ma’aruf and acquainted him with the delivering of the letter. Quoth Ma’aruf, “Bind on the loads;” and when they had done so, he donned the treasure-suit and mounting the litter became a thousand times greater and more majestic than the King. Then he set forward; but, when he had gone half-way, behold, the King met him with the troops, and seeing him riding in the Takhtrawan and clad in the dress aforesaid, threw himself upon him and saluted him, and giving him joy of his safety, greeted him with the greeting of peace. Then all the Lords of the land saluted him and it was made manifest that he had spoken the truth and that in him there was no lie. Presently he entered the city in such state procession as would have caused the gall-bladder of the lion to burst[FN#72] for envy and the traders pressed up to him and kissed his hands, whilst Merchant Ali said to him, “Thou hast played off this trick and it hath prospered to thy hand, O Shaykh of Impostors! But thou deservest it and may Allah the Most High increase thee of His bounty!”; whereupon Ma’aruf laughed. Then he entered the palace and sitting down on the throne said, “Carry the loads of gold into the treasury of my uncle the King and bring me the bales of cloth.” So they brought them to him and opened them before him, bale after bale, till they had unpacked the seven hundred loads, whereof he chose out the best and said, “Bear these to Princess Dunyá that she may distribute them among her slavegirls; and carry her also this coffer of jewels, that she may divide them among her handmaids and eunuchs.” Then he proceeded to make over to the merchants in whose debt he was stuffs by way of payment for their arrears, giving him whose due was a thousand, stuffs worth two thousand or more; after which he fell to distributing to the poor and needy, whilst the King looked on with greedy eyes and could not hinder him; nor did he cease largesse till he had made an end of the seven hundred loads, when he turned to the troops and proceeded to apportion amongst them emeralds and rubies and pearls and coral and other jewels by handsful, without count, till the King said to him, “Enough of this giving, O my son! There is but little left of the baggage.” But he said, “I have plenty.” Then indeed, his good faith was become manifest and none could give him the lie; and he had come to reck not of giving, for that the Slave of the Seal-ring brought him whatsoever he sought. Presently, the treasurer came in to the King and said, “O King of the age, the treasury is full indeed and will not hold the rest of the loads. Where shall we lay that which is left of the gold and jewels?” And he assigned to him another place. As for the Princess Dunya when she saw this, her joy redoubled and she marvelled and said in herself, “Would I wot how came he by all this wealth!” In like manner the traders rejoiced in that which he had given them and blessed him; whilst Merchant Ali marvelled and said to himself, “I wonder how he hath lied and swindled, that he hath gotten him all these treasures[FN#73]? Had they come from the King’s daughter, he had not wasted them on this wise! But how excellent is his saying who said:—
When the Kings’ King giveth, in reverence pause * And venture not
to enquire the cause:
Allah gives His gifts unto whom He will, * So respect and abide
by His Holy Laws!”
So far concerning him; but as regards the King, he also marvelled with passing marvel at that which he saw of Ma’aruf’s generosity and open-handedness in the largesse of wealth. Then the Merchant went in to his wife, who met him, smiling and laughing-lipped and kissed his hand, saying, “Didst thou mock me or hadst thou a mind to prove me with thy saying:—I am a poor man and a fugitive from my wife? Praised be Allah for that I failed not of my duty to thee! For thou art my beloved and there is none dearer to me than thou, whether thou be rich or poor. But I would have thee tell me what didst thou design by these words.” Said Ma’aruf, “I wished to prove thee and see whether thy love were sincere or for the sake of wealth and the greed of worldly good. But now ’tis become manifest to me that thine affection is sincere and as thou art a true woman, so welcome to thee! I know thy worth.” Then he went apart into a place by himself and rubbed the seal-ring, whereupon Abu al-Sa’adat presented himself and said to him, “Adsum, at thy service! Ask what thou wilt.” Quoth Ma’aruf, “I want a treasure-suit and treasure-trinkets for my wife, including a necklace of forty unique jewels.” Quoth the Jinni, “To hear is to obey,” and brought him what he sought, whereupon Ma’aruf dismissed him and carrying the dress and ornaments in to his wife, laid them before her and said, “Take these and put them on and welcome!” When she saw this, her wits fled for joy, and she found among the ornaments a pair of anklets of gold set with jewels of the handiwork of the magicians, and bracelets and earrings and a belt[FN#74] such as no money could buy. So she donned the dress and ornaments and said to Ma’aruf, “O my lord, I will treasure these up for holidays and festivals.” But he answered, “Wear them always, for I have others in plenty.” And when she put them on and her women beheld her, they rejoiced and bussed his hands. Then he left them and going apart by himself, rubbed the seal-ring whereupon its slave appeared and he said to him, “Bring me an hundred suits of apparel, with their ornaments of gold.” “Hearing and obeying,” answered Abu al-Sa’adat and brought him the hundred suits, each with its ornaments wrapped up within it. Ma’aruf took them and called aloud to the slave-girls, who came to him and he gave them each a suit: so they donned them and became like the black-eyed girls of Paradise, whilst the Princess Dunya shone amongst them as the moon among the stars. One of the handmaids told the King of this and he came in to his daughter and saw her and her women dazzling all who beheld them; whereat he wondered with passing wonderment. Then he went out and calling his Wazir, said to him, “O Wazir, such and such things have happened; what sayst thou now of this affair?” Said he, “O King of the age, this be no merchant’s fashion; for a merchant keepeth a piece of linen by him for years and selleth it not but at a profit. How should a merchant have generosity such as this generosity, and whence should he get the like of these monies and jewels, of which but a slight matter is found with the Kings? So how should loads thereof be found with merchants? Needs must there be a cause for this; but, an thou wilt hearken to me, I will make the truth of the case manifest to thee.” Answered the King, “O Wazir, I will do thy bidding.” Rejoined the Minister, “Do thou foregather with thy son-in-law and make a show of affect to him and talk with him and say:—O my son-in-law, I have a mind to go, I and thou and the Wazir but no more, to a flower-garden that we may take our pleasure there. When we come to the garden, we will set on the table wine, and I will ply him therewith and compel him to drink; for, when he shall have drunken, he will lose his reason and his judgment will forsake him. Then we will question him of the truth of his case and he will discover to us his secrets, for wine is a traitor and Allah-gifted is he who said:—
When we drank the wine, and it crept its way * To the place of
Secrets, I cried, “O stay!”
In my fear lest its influence stint my wits * And my friends spy
matters that hidden lay.
When he hath told us the truth we shall ken his case and may deal with him as we will; because I fear for thee the consequences of this his present fashion: haply he will covet the kingship and win over the troops by generosity and lavishing money and so depose thee and take the kingdom from thee.” “True,” answered the King.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.