259 ([return])
[ See vol. vi. 175. A Moslem should dress for public occasions, like the mediæval student, in vestibus (quasi) nigris aut subfuscis; though not, except amongst the Abbasides, absolutely black, as sable would denote Jewry.]
260 ([return])
[ A well-known soldier and statesman, noted for piety and austerity. A somewhat fuller version of this story, from which I have borrowed certain details, is given in the Biographical Dictionary of Ibn Khallikán (i. 303-4). The latter, however, calls the first Abd al-Malik "Ibn Bahrán" (in the index Ibn Bahrám), which somewhat spoils the story. "Ibn Khallikan," by-the-by, is derived popularly from "Khalli" (let go), and "Kána" (it was, enough), a favourite expression of the author, which at last superseded his real name, Abu al-Abbás Ahmad. He is better off than the companion nicknamed by Mohammed Abú Horayrah = Father of the She-kitten (not the cat), and who in consequence has lost his true name and pedigree.]
261 ([return])
[ In Ibn Khallikán (i. 303) he is called the "Hashimite," from his ancestor, Hashim ibn Abd Manáf. The Hashimites and Abbasides were fine specimens of the Moslem "Pharisee," as he is known to Christians, not the noble Purushi of authentic history.]
262 ([return])
[ Meaning a cap, but of what shape we ignore. Ibn Khallikan afterwards calls it a "Kalansúa," a word still applied to a mitre worn by Christian priests.]
263 ([return])
[ Arab. "Lá baas," equivalent in conversation to our "No matter," and "All right.">[