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[ This impalement ("Salb," which elsewhere means crucifying, vol. iii. 25) may be a barbarous punishment but it is highly cffective, which after all is its principal object. Old Mohammed Ali of Egypt never could have subjugated and disciplined the ferocious Badawi of Al-Asir, the Ophir region South of Al-Hijáz, without the free use of the stake. The banditti dared to die but they could not endure the idea of their bodies being torn to pieces and devoured by birds and beasts. The stake commonly called "Kházúk", is a stout pole pointed at one end, and the criminal being thrown upon his belly is held firm whilst the end is passed up his fundament. His legs and body are then lashed to it and it is raised by degrees and planted in a hole already dug, an agonising part of the process. If the operation be performed by an expert who avoids injuring any mortal part, the wretch may live for three days suffering the pangs of thirst; but a drink of water causes hemorrhage and instant death. This was the case with the young Moslem student who murdered the excellent Marshal Kleber in the garden attached to Shepherd's Hotel, Cairo, wherein, by the by, he suffered for his patriotic crime. Death as in crucifixion is brought on by cramps and nervous exhaustion, for which see Canon Farrar (Life of Christ, ii. 392 et seqq.).]
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[ Archaeological Review, July, 1888, pp. 331-342.]
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[ The proper names are overrun with accents and diaeretical points, of which I have here retained but few.]
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[ Particularly mentioning Syntipas, the Forty Vizirs, a Turkish romance relating to Alexander, in 120 volumes; and Mohammed al-'Aufi.]
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[ Probably similar to those described in the story of the Warlock and the Cook (anteà, pp. 106-112)]