The Book of the Thousand Nights and One Night, Volume II

by Unknown

Look on the verdant smiling mead, with flowers and herbs beseen,
As 'twere the Spring thereon had spread a mantle all of
green.
If thou behold it with the eye of sense alone, thou'lt see Nought
but as 'twere a lake wherein the water waves, I ween:
But with thy mind's eye look; thou'lt see a glory in the trees
And lo' amidst the boughs above, the waving banners' sheen!

Or as another says:

The river's a cheek that the sun has rosy made; For ringlets it
borrows the cassia's creeping shade.
The water makes anklets of silver about the legs Of the boughs,
and the flowers for crowns o'er all are laid.

When Zoulmekan saw this champaign, with its thick-leaved trees and its blooming flowers and warbling birds, he turned to his brother Sherkan and said to him, "O my brother, verily Damascus hath not in it the like of this place. We will abide here three days, that we may rest ourselves and that the troops may regain strength and their souls be fortified to encounter the accursed infidels." So they halted and pitched their camp there. Presently, they heard a noise of voices afar, and Zoulmekan enquiring the cause thereof, was told that a caravan of Syrian merchants had halted there to rest and that the Muslim troops had come on them and had haply seized some of their goods, that they had brought from the country of the infidels. After awhile, up came the merchants, crying out and appealing to the King for redress. So Zoulmekan bade bring them before him, and they said to him, "O King, we have been in the country of the infidels and they spoiled us of nothing: why then do our brothers the Muslims despoil us of our goods, and that in their own country? When we saw your troops, we went up to them, thinking no evil, and they robbed us of what we had with us." Then they brought out to him the letter of the King of Constantinople, and Sherkan took it and reading it, said to them, "We will restore you what has been taken from you; but it behoved you not to carry merchandise to the country of the infidels." "O our lord," replied they, "of a truth, God moved us to go thither, that we might win what never champion won the like of, no, not even thou in ail thy battles." "What was it that ye won?" asked Sherkan. "O King," replied they, "we will not tell thee, except in private; for if this thing be noised among the folk, it may come to the ears of the King of Constantinople, and this will be the cause of our ruin and of the ruin of all Muslims that resort to the land of the Greeks." (Now they had hidden the chest wherein was Dhat ed Dewahi.) So Zoulmekan and his brother brought them to a private place, where they repeated to him the story of the devotee, even as the old woman had lessoned them, and wept till they made the two kings weep. There withal Sherkan's heart yearned to the devotee and he was moved to pity for him and zeal for the service of God the Most High. So he said to the Syrians, "Did ye rescue the holy man or is he still in the hermitage?" Quoth they, "We delivered him and slew the hermit, fearing for ourselves; after which we made haste to fly, for fear of death; but a trusty man told us that in this hermitage are quintals of gold and silver and jewels." Then they fetched the chest and brought out the accursed old woman, as she were a cassia[FN#103] pod, for excess of blackness and leanness, and laden with fetters and shackles. When Zoulmekan and the bystanders saw her, they took her for a man of the dower of God's servants and the most excellent of devotees, more by token of the shining of her forehead for the ointment with which she had anointed it. So Zoulmekan and Sherkan wept sore and kissed her hands and feet, sobbing aloud: but she signed to them and said, "Give over weeping and hear my words." So they left weeping, in obedience to her, and she said, "Know that I was content to accept what my Lord did unto me, knowing that the affliction that befell me was a trial from Him (to whom belong might and majesty); since that for him who is not patient under trial and affliction there is no coming to the delights of Paradise. I had indeed besought Him that I might return to my native land, yet not for impatience of the sufferings decreed to me, but that I might die under the hoofs of the horses of the warriors of the Faith, who, being slain in battle, live again without suffering death,"[FN#104]; and she repeated the following couplets:

The fortress[FN#105] is Sinai's self and the fire of war burns
free, And thou art Moses and this the time appointed to
thee.
Throw down thy rod, for lo, it shall swallow up all they make!
And fear not; I trow the ropes of the folk no serpents
be.[FN#106]
Read thou the lines of the foe for chapters,[FN#107] the day of
the fight, And let thy sword mark on their necks the verses,
what while they flee.

Then her eyes ran over with tears and her forehead shone like gleaming light, and Sherkan rose and kissed her hand and caused food to be set before her: but she refused it, saying, "I have not broken my fast (till sunset) for fifteen years; and how should I do so now, whenas my Lord hath been bountiful to me in delivering me from the captivity of the infidels and doing away from me that which was more grievous than the fiery torment? I will wait till sun down." So at nightfall Sherkan and Zoulmekan came to her with food and said, "Eat, O pious man." But she said, "This is no time for eating; it is the hour for doing my service to the Requiting King." Then she took up her station in the prayer-niche and stood praying till the night was spent; and she ceased not to do thus for three days and nights, sitting not but at the time of salutation.[FN#108] When Zoulmekan saw this her behaviour, belief in her took firm hold upon his heart and he said to Sherkan, "Cause a tent of perfumed leather to be pitched for this holy man and appoint a servant to wait upon him." On the fourth day, she called for food; so they brought her all kinds of meats that could allure the sense or delight the eye; but of all this she ate but one cake of bread with salt. Then she turned again to her fast, and when the night came, she rose anew to pray: and Sherkan said to Zoulmekan, "Verily, this man carries renunciation of the world to the utmost extreme, and were it not for this holy war, I would join myself to him and worship God in his service, till I came before His presence. And now I would fain enter his tent and talk with him awhile." "And I also," said Zoulmekan. "To-morrow we sally forth against Constantinople, and we shall find no time like the present." "And I also," said the Vizier Dendan, "desire to see this holy man; haply he will pray for me that I may find my death in this holy war and come to the presence of my Lord, for I am weary of the world." So as soon as night had darkened on them, they repaired to the tent of the witch Dhat et Dewahi and finding her standing praying, fell a-weeping, for pity of her: but she paid no heed to them till the night was half spent, when she ended her devotions by pronouncing the salutation (to the guardian angels). Then she turned to them and greeted them, saying, "Wherefore come ye?" "O holy man," said they, "didst thou not hear us weeping round thee?" "To him who stands before God," replied she, "there remains nor sight nor hearing for the things of this world." Quoth they, "We would have thee tell us the manner of thy captivity and offer up prayer for us this night, for that will profit us more than the possession of Constantinople." "By Allah," answered she, "were ye not the leaders of the Muslims, I would not tell you aught of this; for I complain not but to God alone. However, to you I will relate the circumstance of my captivity. Know, then, that I was in Jerusalem with certain saints and ecstatics, and did not magnify myself among them, for that God had endowed me with humility and abnegation, till one night I chanced to go down to the lake and walked upon the water. There withal there entered into me pride, whence I know not, and I said to myself, 'Who can walk upon the water, like unto me?' And from that time my heart became hardened and God afflicted me with the love of travel. So I journeyed to the land of the Greeks and visited it in every part during a whole year, leaving no place but I worshipped God therein. When I came to the place (where the Syrians found me) I ascended the mountain and saw there a hermitage, inhabited by a monk called Metrouhena. When he saw me, he came out to me and kissed my hands and feet, saying, 'Verily, I have seen thee, since thou camest into the land of the Greeks, and thou hast filled me with longing for the land of Islam.' Then he took my hand and carrying me into the hermitage, brought me to a dark place, where he took me unawares and locking the door on me, left me there forty days, without meat or drink; for it was his intent to kill me by starvation. One day it chanced that a knight called Decianus came to the hermitage, accompanied by ten squires and his daughter Temathil, a girl of incomparable beauty. The monk told them of me, and Decianus said, 'Bring him out, for surely there is not a bird's meal of flesh left on him.' So they opened the door of the dungeon and found me standing erect in the niche, praying and reciting the Koran and glorifying God and humbling myself to Him. When they saw this, the monk exclaimed, 'This man is indeed a sorcerer of the sorcerers!' Then they all came in on me, and Decianus and his company beat me grievously, till I desired death and reproached myself, saying, 'This is the reward of him who glorifies himself and takes credit for that which God hath bestowed upon him, beyond his own competence! For, indeed, my soul, pride and arrogance have crept into thee. Dost thou not know that pride angers the Lord and hardens the heart and brings men to the fire?' Then they laid me in fetters and returned me to my place, which was a dungeon under the earth. Every three days, they threw me down a cake of barley-bread and a draught of water; and every month or two, came Decianus to the hermitage, with his daughter Temathil, who is now grown up, for when I first saw her, she was nine years old, and I abode fifteen years in the dungeon, so that she must be now four-and twenty years of age. There is not in our land nor in the land of the Greeks a fairer than she, and her father feared lest the King (of Constantinople) should take her from him; for she had vowed herself to the service of the Messiah and rode with Decianus in the habit of a cavalier, so that none who saw her knew her for a woman. In this hermitage her father had laid up his treasures, for all who had aught of price were wont to deposit it there, and I saw there all manner of gold and silver and jewels and precious vessels and rarities, none may keep count of them save God the Most High. Ye are more worthy of these riches than the infidels; so do ye lay hands on that which is in the hermitage and divide it among the Muslims, and especially among those who wage the holy war. When these merchants came to Constantinople and sold their merchandise, the image on the wall spoke to them, by God's special grace to me; so they made for the hermitage and tortured Metrouhena, after the most grievous fashion, and dragged him by the beard, till he showed them where I was, when they took me and fled for fear of death. To-morrow, Temathil will visit the hermitage as of wont, and her father and his squires will come after her, to protect her: so, an ye would be witness of these things, take me with you and I will deliver to you the treasure and the riches of the knight Decianus, that are stored up in that mountain; for I saw them bring out vessels of gold and silver to drink in and heard a damsel of their company sing to them in Arabic. Alas, that so sweet a voice should not be busied in reciting the Koran! So, an ye will, I will bring you to the hermitage and ye shall hide there, against the coming of Decianus and his daughter. Then take her, for she is only fit for the king of the age, Sherkan, or for King Zoulmekan." When they heard her words, they all rejoiced, with the exception of the Vizier Dendan, who put no faith in her story, for her words took no hold on his reason and he was confounded at her discourse and signs of doubt and disbelief appeared in his face; but he feared to speak with her, for awe of the King. Then she said, "I fear lest Decianus come and seeing the troops encamped here, be afraid to enter the hermitage." So Zoulmekan resolved to despatch the army towards Constantinople and said, "I mean to take a hundred horse and many mules and make for the mountain, where we will load the mules with the treasure." Then he sent for the Chamberlain and for the captains of the Turks and Medes and said to them, 'As soon as it is day, do ye strike camp and set out for Constantinople. Thou, O Chamberlain, shall fill my place in council and command, and thou, O Rustem, shalt be my brother's deputy in battle. Let none know that we are not with you, and after three days we will rejoin you." Then he chose out a hundred of the stoutest cavaliers, and he and Sherkan and Dendan set out for the hermitage, with mules and chests for the transport of the treasure. As soon as it was morning, the Chamberlain gave the signal for departure, and the troops set out, thinking that the two Kings and the Vizier were with them. Now the Syrians that were with Dhat ed Dewahi had taken their departure privily, after they had gone in to her and kissed her hands and feet and gotten her leave and taken her orders. Then she waited till it was dark night and going in to Zoulmekan and his companions, said to them, "Come, let us set out for the mountain, and take with you a few men." They obeyed her and left five horsemen at the foot of the mountain, whilst the rest rode on before Dhat ed Dewahi, to whom new strength seemed given for excess of joy, so that Zoulmekan said to his companions, "Glory be to God who sustains this holy man, whose like we never saw!" Now she had written a letter to the King of Constantinople and despatched it by a carrier-pigeon, acquainting him with what had passed and adding, "Do thou send me ten thousand horsemen of the stoutest of the Greeks and let them come stealthily along the foot of the mountains, lest the Muslim host get sight of them, to the hermitage and hide themselves there, till I come to them with the Muslim King and his brother, for I have inveigled them and will bring them thither, together with the Vizier Dendan and a hundred horse, no more, that I may deliver to them the crosses that are in the hermitage. I am resolved to slay the monk Metrouhena, since my scheme cannot be carried out but at the cost of his life. If my plot work well, not one of the Muslims shall return to his own country, no, not a living soul nor a blower of the fire; and Metrouhena shall be a sacrifice for the followers of the Christian faith and the servants of the Cross, and praise be to the Messiah, first and last!" When this letter reached Constantinople, the keeper of the pigeons carried it to King Afridoun, who read it and forthwith equipped ten thousand cavaliers with horses and dromedaries and mules and victual and bade them repair to the hermitage and hide there; and they did as he commanded them. Meanwhile. when Zoulmekan and his companions reached the hermitage, they entered and met the monk Metrouhena, who came out to see who they were; whereupon quoth Dhat ed Dewahi, "Slay this accursed fellow.' So they fell on him with their swords and made him drink the cup of death. Then the accursed old woman carried them to the place of offerings[FN#109] and brought out to them treasures and precious things, more than she had promised them, which they laid in chests and loaded the mules therewith. As for Temathil and her father, they came not, for fear of the Muslims, and Zoulmekan tarried there, awaiting her, the whole of that day and two more, till Sherkan said to him, "By Allah, I am troubled at heart for the army of Islam, for I know not what is come of them." "And I also am concerned for them," replied Zoulmekan. "We have come by a great treasure and I do not believe that Temathil or any one else will come to the hermitage, after that which has befallen the host of the Christians. So we should do well to content ourselves with what God has given us and depart; and haply He will help us break open Constantinople." So they came down from the mountain, for Dhat ed Dewahi dared not gainsay them, for fear of betraying herself, and rode on till they reached the head of a defile, in which the old woman had laid an ambush for them with the ten thousand horse. As soon as the latter saw them, they made at them from all sides, couching their lances and baring their sabres, whilst they shouted the watchword of their infidel faith and set the arrows of their mischief to the strings.

When Zoulmekan saw them, he was ware that they were a mighty host and said, "Who can have given these troops advice of us?" "O my brother," replied Sherkan, "this is no time for talking, but for smiting with swords and shooting with arrows; so gird up your courage and strengthen your hearts, for this pass is like a street with two gates: though, by the virtue of the Lord of the Arabs and the Persians, were not the place so strait, I would bring them to nought, though they were a hundred thousand men!"

"Had we known this," said Zoulmekan, "we would have brought with us five thousand horse." "If we had ten thousand," rejoined the Vizier, "they would avail ail us nothing in this narrow place: but God will succour us against them. I know this defile and its straitness, and there are many places of refuge in it; for I have been here on an expedition with King Omar ben Ennuman, what while we laid siege to Constantinople. We camped in this place, and there is here water colder than snow. So come, let us win? out of this pass ere the infidels increase on us and get the start of us to the mountain-top, that they may hurl down rocks upon us and we be powerless to come at them." So they hurried on, to get out of the defile: but Dhat ed Dewahi looked at them and said, "What is it ye fear, ye who have vowed yourselves to God the Most High, to work His will? By Allah, I was imprisoned underground for fifteen years, yet never gainsaid I God in aught He did with me! Fight ye in the way of God; whoso of ye is killed, Paradise shall be his abode, and whoso kills, his endeavour shall be for his glory." When they heard her words, their concern and anxiety ceased from them and they stood firm, awaiting the onset of the infidels, who fell on them from all sides, whilst the swords played upon their necks and the cup of death went round amongst them.

The Muslims fought right valiantly for the service of God and wrought upon His enemies with stroke of sword and push of pike; whilst Zoulmekan smote upon the men and made the champions bite the dust and their heads fly from their bodies, five by five and ten by ten, till he had done to death a number of them past count. Presently, he looked at the old woman and saw her waving her sword and heartening them, and all who feared fled to her for shelter; but (in secret) she was beckoning to the infidels to kill Sherkan. So troop after troop rushed on him to slay him: but each troop he charged and drove back, with the sword in their loins; and indeed he thought it was the holy man's blessing that gave him the victory over them and said in himself, "Verily God looks on this holy man with eyes of favour and strengthens my prowess against the infidels with the purity of his intent: for I see that they fear me and cannot stand against me, but every one who attacks me turns tail and flees." So they battled the rest of the day, and when the night fell, the Muslims took refuge in a cave, being hard pressed and weary with stress of battle; and five-and-forty of them were slain that day by rocks that the infidels rolled down on them. When they were gathered together, they sought the devotee, but could find no trace of him. This was grievous to them and they said, "Belike, he hath died a martyr." Quoth Sherkan "I saw him heartening the men with divine instances and sacring them with verses of the Koran." Whilst they were talking, behold, the accursed old woman stood before them, with the head of the captain of the ten thousand horse, a noble knight, a fierce champion and an obstinate devil, in her hand. Now one of the Turks had slain him with an arrow, and God hurried his soul to the fire: and when the infidels saw what the Muslim had done with their leader, they all fell on him and hewed him in pieces with their swords, and God hastened with his soul to Paradise. Then the old woman cut off the knight's head and carrying it to Sherkan and Zoulmekan and the Vizier, threw it at their feet; whereupon Sherkan exclaimed, "Praised be God that we see thee in safety, O holy man and devout champion of the Faith!" "O my son," replied she, "I have sought a martyr's death this day, throwing myself midmost the host of the infidels, but they feared me. When ye separated, a holy jealousy seized me for you; so I rushed on the knight their captain, though he was reckoned a match for a thousand horse, and smote him and severed his head from his body. Not one of the infidels could come near me, so I took his head and have brought it to you, that you may be heartened in the holy strife and work out the will of the Lord of the Faithful with your swords. And now I will leave you to strive against the infidels, whilst I go to your army, though they be at the gates of Constantinople, and return with twenty thousand horse to destroy these unbelievers." Quoth Sherkan, "How wilt thou win to them, O holy man, seeing that the valley is blocked up by the infidels on all sides?" "God will veil me from their eyes," replied she, "and they shall not see me; nor if any saw me, would he dare to attack me, for I shall be absorbed in God and He will fend off His enemies from me." "Thou sayst sooth, O holy man," rejoined Sherkan, "for indeed I have been witness of this; so, if thou canst set out at the first of the night, it will be the better for us." "I will set out forthright," replied she; "and, an thou wilt, thou shalt go with me, and none shall see thee. If thy brother also have a mind to go, we will take him, but none else; for the shadow of a saint can cover but two." "As for me," said Sherkan, "I will not leave my comrades; but, if my brother please, he will do well to go with thee and win free of this strait; for he is the stronghold of the Muslims and the sword of the Lord of the two worlds; and if it be his pleasure, let him take with him the Vizier Dendan, or whom else he may choose, and send us ten thousand horse to succour us against these villains." So they agreed to this and Dhat ed Dewahi said, "Wait till I go on before you and look if the infidels be asleep or awake." Quoth they, "We will go with thee and trust our affair to God." "If I do your bidding," replied she, "do not blame me, but blame yourselves; for it is my counsel that you wait till I have spied you out the state of the case." Then said Sherkan, "Go and return quickly, for we shall be awaiting thee." So she went out and Sherkan turned to his brother and said, "Were not this holy man a miracle-worker, he had never slain yonder doughty knight. This is a sufficient measure of his power, and indeed the strength of the infidels is broken by the slaying of their leader, for he was a fierce warrior and a stubborn devil." Whilst they were thus devising of the power of the devotee, behold, the cursed old woman returned and promised them victory over the unbelievers; whereupon they thanked her, and she said, "Where is the king of the age Zoulmekan?" "Here am I," replied he. "Take thy Vizier," said she, "and follow me, that we may win out to Constantinople." Now she had acquainted the infidels with the cheat she had put on the Muslims, and they rejoiced mightily and said, "We shall not be content till we have slain their king in return for the death of our general; for we had no stouter cavalier than he; but when thou bringest him to us, we will carry him to King Afridoun." Then she went out with Zoulmekan and Dendan and walked on before them, saying, "Fare on with the blessing of the Most High God!" They did as she bade them, for the arrow of fate and destiny had fallen on them, and she led them on, through the midst of the Christian camp, till they came to the narrow pass aforesaid. Whilst the enemy watched them, but did them no hindrance; for the old woman had enjoined this on them. When Zoulmekan and Dendan saw that the infidels did them no hindrance, the Vizier exclaimed, "By Allah, this is one of the holy man's miracles! Without doubt he is of the elect." "By Allah," said Zoulmekan, "I think the infidels must be blind, for we see them, and they see us not." Whilst they were thus praising the holy man and recounting his virtues, behold, the infidels fell upon them from all sides and seized them, saying, "Is there any one else with you, that we may seize upon him?" Quoth Dendan, "See ye not yon other man that is before us?" "By the Messiah and the Monks and the Primate and the Metropolitan," replied they, "we see none but you!" And Zoulmekan said, "By Allah, this is a chastisement decreed to us by God!" Then the Christians laid shackles on their feet and set men to guard them during the night, whilst Dhat ed Dewahi fared on and disappeared from their sight. So they fell to lamenting and said, "Verily, the gainsaying of pious men leads to greater stress than this, and we are punished by the strait into which we have fallen."

Meanwhile, Sherkan passed the night in the cavern with his companions, and when the day broke, he arose and prayed the morning-prayer. Then he and his men made ready to do battle with the infidels, and he encouraged them and promised them all good. Then they sallied out against the Christians, who cried out to them from afar as soon as they saw them, saying, "O Muslims, we have taken your Sultan and your Vizier that has the ordering of your affairs; and except ye leave fighting us, we will slay you to the last man, but if ye yield to us, we will take you to our king, who will make peace with you, on condition that you leave our country and return to your own land and do us no harm, and we will do you no harm. If you accept, it will be well for you; but if you refuse, you have nothing to hope for but death. So now we have told you, and this is our last word to you." When Sherkan heard this and was certified of the captivity of his brother and the Vizier Dendan, he was greatly troubled and wept; his strength failed him and he made sure of death, saying inwardly, "I wonder what was the cause of their capture? Did they fail of respect to the holy man or disobey him, or what?" Then they rushed upon the unbelievers and slew great plenty of them. The valiant, that day, was known from the faint-hearted, and the swords and spears were dyed with blood; for the infidels flocked on them from all sides, as flies flock to wine; but Sherkan and his men ceased not to wage the fight of those who fear not death nor let it hinder them from the pursuit of victory, till the valley ran with blood and the earth was full of the slain. So fought they on till nightfall, when the two parties separated, each to his own place, and the Muslims returned to the grotto, where both victory and loss were manifest to them, and there was no dependence for them but on God and the sword. That day there had been slain of them five-and-thirty men of the chief amirs, and they had put to the sword thousands of the infidels, both horse and foot. When Sherkan saw this, the case was grievous to him, and he said to his comrades, "What shall we do?" "That which God wills," replied they. On the morning of the second day, Sherkan said to the remnant of his troop, "If ye go forth to fight, not one of you will remain alive and we have but little food and water left; so meseems ye would do better to draw your swords and stand at the door of the cavern, to hinder any from entering. Peradventure the holy man may have traversed the Christian host, without being seen of the unbelievers, and may win to Constantinople and return with ten thousand horse, to succour us against the infidels." "This is the better course," replied they, "and there is no doubt of its expediency." So they went out and held the opening of the grotto, standing in its sides; and every one of the infidels who sought to come in, they slew. Thus did they fend off the enemy from the door of the cavern and make head against all their assaults, till the day departed and the night came with the shadows, by which time King Sherkan had but five-and-twenty men left. Then said the Christians to each other, "When shall these battles have an end? We are weary of fighting the Muslims." And one of them said, "Up and let us fall on them, for there be but five-and-twenty and of them left. If we cannot prevail on them to fight, let us light a fire upon them; and if they submit and yield themselves up, we will take them prisoners: else we will leave them to serve as fuel to the fire, so that they shall become a warning to men of understanding. May the Messiah not have mercy on their fathers and may the sojourn of the Christians be no abiding-place for them!" So they repaired to the cavern and heaping up faggots in the door-way, set fire to them. Thereupon, Sherkan and his companions made sure of death and yielded themselves up. The unbelievers thought to kill them, but the knight their captain said to those who counselled this, "It is for none but King Afridoun to kill them, that he may quench thereby his thirst for vengeance; wherefore it behoves us to keep them prisoners till the morrow, when we will journey with them to Constantinople and deliver them to King Afridoun, who shall deal with them as he pleases." "This is the right course," replied they; and he commanded to pinion the prisoners and set guards over them. Then, as soon as it was dark, the infidels gave themselves up to feasting and merry-making and called for wine and drank, till they all fell backward. Presently, Sherkan turned to his brother Zoulmekan and said to him "My brother, how shall we get free?" "By Allah," replied Zoulmekan, "I know not; for we are here like birds in a cage." At this Sherkan was angry and sighed for excess of wrath and stretched himself, till his bonds broke; whereupon he went up to the captain of the guard and taking from his bosom the keys of the fetters, freed Zoulmekan and Dendan and the rest of the prisoners. Then said he, "Let us slay three of these infidels and don their clothes, we three; so shall we be disguised as Greeks and pass through them without their knowing us, and win out to our army." "This is no safe counsel," replied Zoulmekan "for if we kill them, I fear some of their comrades may hear their groans and the enemy he roused upon us and kill us. It were better to make our way out of the pass." So they agreed upon this and set out. When they had left the head of the defile a little way behind, they saw horses picketed and their riders sleeping by them: and Sherkan said to his brother, "Let us each take one of these steeds." So they took five-and-twenty horses, one for each man, and mounted and rode on till they were out of reach, whilst God sent sleep upon the infidels for a secret purpose of His own. Meanwhile, Sherkan gathered as many swords and spears as he could from the sleepers and faring on after his comrades, found them awaiting him, on coals of fire on his account, and said to them, "Have no fear, since God protects us. I have that to propose, which meseems will advantage us." "What is it?" asked they, and he said, "It is that we all climb to the mountain-top and cry out with one voice, 'God is most great! The army of Islam is upon you! God is most great!' If we do this, their company will surely be dissolved, for they are too drunken to find out the trick, but will think that the Muslim troops have encompassed them on all sides and have become mingled with them; so they will fall on one another with their swords, in the confusion of drunkenness and sleep, and we will cleave them asunder with their own brands and the sword will go round amongst them till the morning." "This plan is not good," replied Zoulmekan. "We should do better to make our way to our army and keep silence; for, if we cry out, 'God is most great!' they will wake and fall on us, and not one of us will escape." "By Allah," rejoined Sherkan, "though they be roused on us, I desire urgently that ye fall in with my plan, for nothing but good can come of it." So they agreed and ascending the mountain, shouted out, "God is most great!" And the hills and trees and stones cried out with them, "God is most great!" for the fear of the Almighty. When the unbelievers heard this, they started up from sleep and did on their armour, crying out to one another and saying, "By the Messiah, the enemy is upon us." Then they fell on each other and slew of their own men more than any knows save God the Most High. As soon as it was day, they sought for the captives, but found them not, and their captains said, "It was the prisoners who did this; so up and hasten after them, till ye overtake them, when we will make them quaff the cup of punishment; and let not trouble nor panic possess you." So they sprang to horse and rode after the fugitives, nor was it long before they overtook them and surrounded them. Wheu Zoulmekan saw this, he was seized with terror and said to his brother, "What I feared is come upon us, and now it only remains for us to fight for the faith." But Sherkan held his peace. Then Zoulmekan and his companions rushed down from the hill-top, crying out, "God is most great!" and addressed themselves to fight and sell their lives in the service of the Lord of the Faithful, when, behold, they heard many voices crying out, "There is no god but God! God is most great! Peace and salvation upon the Bringer of Glad Tidings, the Admonisher of Mankind!"[FN#110] So they turned towards the sound and saw a company of Muslims pricking towards them, whereupon their courage revived and Sherkan ran at the Christians, crying out, "There is no god but God! God is most great!" so that the earth shook as with an earthquake and the unbelievers broke asunder and fled into the mountains, whither the Muslims followed them with sword and spear and made their heads fly from their bodies, till the day departed and the night came with the darkness. Then the Muslims drew together and passed the night rejoicing; and when the day broke and the morning arose with its light and shone, they saw Behram, the captain of the Medes, and Rustem, the captain of the Turks, advancing to join them, with twenty thousand cavaliers, as they were fierce lions. As soon as they saw Zoulmekan, the chiefs dismounted and saluting him, kissed the earth before him; and he said to them, "Rejoice ye in the glad news of the victory of the Muslims and the discomfiture of the unbelievers!" Then they gave each other joy of their deliverance and of the greatness of the reward that awaited them in the world to come.