The Semitic branch is so called from Shem, also a son of Noah, described in the Bible as ancestor of some of the nations which it includes. Its chief historical representatives are the Hebrews, Phœnicians, Assyrians, Arabs, and Babylonians. The early Semitic race conquered Chaldea, united Sumer and Accad, and have similarly left us records of their early civilization in cuneiform inscriptions and tablets. It is distinguished in religious history, because from it originated the three faiths whose main doctrine is that there is but one God; namely, the Jewish, the Christian, and the Mohammedan. Apart from this, and with the special exception of the ancient Phœnicians and Carthaginians, the Semitic nations have not been generally distinguished for progress and enterprise, but have mainly kept to their old home between the Mediterranean, the river Tigris, and the Red Sea.
THE SUPREMACY OF THE
ARYANS IN HISTORY
The leading part in the history of the world has been, and is still, played by the Aryan nations. The Caucasian presents us with the highest type among the five families of man; the Aryan branch of the Caucasian family presents us with the noblest pattern of that highest type.
The Aryan branch includes nearly all the present and past nations of Europe, the Greeks, Latins, Teutons or Germans, Celts and Slavonians; as well as three Asiatic peoples,—the Hindus, the Persians, and the Afghans and the modern Americans. It is the Aryans that have been the parents of new nations, and that have reached the highest point of intellectual development, as shown in their political freedom, and in their science, literature, and art.
The term Aryan is derived either from one ancient word implying that they were “cultivators of the soil,” or from another meaning “worthy, noble.” There was a time when these ancestors of the Celts, the Germans, the Slavonians, the Greeks and Italians, the Persians, the Hindus, and of nearly all the European nations, were living together, separate from the ancestors of the Semitic race. Their earliest known home was the high tableland of central Asia, north and northwest of the Himalaya Mountains, near the sources of the Oxus and Jaxartes rivers.
Through pressure of numbers, and spurred on by their own enterprising nature, these Aryan peoples for ages moved mainly westward, from their ancestral seats. A branch went southward across the Himalayas, and peopled Hindustan, Persia, and the intervening lands; another branch at different times and long intervals moved westward into Europe.
The Celts were the first European emigrants and spread themselves over a great part of the continent; as a distinct people they are now only found in parts of the British Isles and France. Later came the Italic (Latin) tribes who possessed the peninsula now known as Italy; the Hellenic (or Grecian) tribes, who occupied the peninsula of Greece; the Teutonic tribes, who replaced the Celts in central Europe, and finally also occupied Denmark and the Scandinavian peninsula (Sweden and Norway). The last of the Aryans were the Slavonians, [278] now spread over Russia, Poland, and Bohemia, and the Lithuanians, settled on the Baltic coast, partly in Prussia, partly in Russia. Thus was Europe gradually overspread by successive waves of Aryan settlement.
ARYAN CIVILIZATION BEFORE
THE MIGRATION
The study of the early Aryan languages tells us what progress had been made by this race, before the time arrived for starting south and west, to possess the Western world. Whatever words are alike in these Aryan tongues must be the names of implements, or institutions, or ideas, used or conceived before the first wave of migration made its way. We thus learn that, at that far distant time, the Aryans had houses, plowed the earth, and ground their corn in mills. The family life was settled—basis as it is of all society and law—and had risen far above the savage state. The Aryans had sheep, cattle, horses, dogs, goats, and bees; drank a beverage made of honey; could work in copper, silver, gold; fought with the sword and bow; and had the beginnings of kingly rule which subsequently became the central element of the state.