Albanian (al-bā´ni-an).—The native and aboriginal race or people of Albania, unlike most of the so-called European “races,” is a distinct race physically and not merely in language. It resembles most the Celtic race, but the type is taller: the northern Albanians, like the Montenegrins, rival the Scotch and the Norwegians in stature.
The Albanians are today a mixed race, as is every European people. They are brave, but turbulent in spirit—warriors rather than workers. Even their own tribes are at enmity among themselves and tribal and family feuds are common. It is the most backward in cultivation of all; and therefore not surprising that the rate of illiteracy is one of the highest in Europe.
In religion the Albanians are about equally divided among the Mohammedan, the Catholic, and the Greek faiths.
The Albanians go under many different names. Skipetar and Arnaut are equivalents of Albanian. All mean “highlander.” Until about the fifteenth century they were called Illyrians, or Macedonians. From them came the name of the ancient Roman province of Illyricum, embracing Epirus and parts of Macedonia. All the Slavs of the Balkan Peninsula made their settlements during the middle ages. The Albanians, or Illyrians proper, previously occupied the entire country north to the Danube.
Arabian (a-rā´bi-än).—One of the three great groups of the Semitic branch of the Caucasian race. The Arabians are related to the Hebrews and include Arabs proper and the wandering Bedouin tribes of the desert. They have long since spread out from the country that bears their name and settled in distant portions of Africa and Asia, as well as penetrated into Europe. They have given their language, through the Koran, to the vaster populations of Mohammedan faith. They are not to be confounded with the Turks who are Mongolian, Tartar, in origin and speech, rather than Caucasian. Neither are they closely related to the Syrians who are Christians and Aryans, not Semites; nor even to the Berbers and the modern Moors of north Africa, who are Hamitic rather than Semitic in origin. Yet Syrians and Moors alike have long used the Arabic tongue.
Armenian (är-mē´ni-an) or Haik.—The Aryan race, or people of Armenia, in Asiatic Turkey. In language they are more European than are the Magyars, the Finns, or the Basques of Europe. The nearest relatives of the Armenic tongue are the Persian, the Hindu, and the Gypsy. In religion the Armenians differ from all the above-named peoples excepting the Syrians in that they are Christian. They boast a church as old as that of Rome.
Only a fraction of the Armenians are found in their own country, Armenia; perhaps one-eighth. Over 1,000,000 live in Russia; 400,000 in European Turkey; 100,000 in Persia; about 15,000 in or near Hungary; and 6000 in India and Africa. About half their number still live in different parts of the Turkish dominions. Large numbers have migrated because of the persecutions of the Turks and Kurds directed against them.
Assyrians (a-sir´i-äns).—The Assyrian is an ancient language extinct for at least two thousand years. No people today can claim pure physical descent from this stock. The arid region occupied by the early Assyrian empire has been swept by one civilization after another. Their ancient Hamitic speech was largely replaced by that of conquering Medes and Persians and, later, of Mohammedan hosts. It finally disappeared after the Babylonians and Chaldeans, who used a Semitic tongue replaced the Assyrians in Mesopotamia. Turkish, Persian, Kurdish, and Arabian blood has been added to the ancestral stock of the modern Assyrians. Reclus says: “The Assyrians and Chaldeans were either exterminated or else absorbed in the victorious races, forfeiting name, speech, and the very consciousness of their race.”
Babylonians (bab-i-lō´ni-äns).—Babylonia has always been a land of mixed races and tongues. The earliest of the inscriptions has revealed that the first population was a people belonging to the Mongolian family. The linguistic connection was afterwards confirmed by the discovery by de Sarzec of statues of these primitive inhabitants which present an undoubted Tartar type of features. The skull is that of the Mongolian race with high cheek-bones, curly black hair, the eyes oblique and bright; the type being ethnically related to the Elamites of Susiana and the first Medean stock to which we find this early race linguistically related.
These people were not aboriginal to the plains of Chaldea, but came, as their traditions indicate, from the mountains to the northeast, and brought with them the already fairly advanced elements of civilization which they planted in Chaldea. At a very early period in the history of Babylonia the Semites appear as an element in the population, their type being clearly indicated in the sculptures connecting them with the Hebrew and northern Arabs, while the same relationship is linguistically established. From time to time, by war or commerce, other elements were introduced into the population, until almost every nation finds its representative in the “mixed crowd of nations” inhabiting the plains of Chaldea.