Early Traditions.—Three brothers, Rurik, Sineus, and Truvor, Scandinavians, were invited, according to tradition, to come and protect territory in northwest Russia against the Finns and the Lithuanians. They and their successors built new forts, and took part in wars. The times of the “Sunny Vladimir” (980-1015) are the “heroic” epoch of early Russian history, and the feats and feasts of Vladimir and his “war companions” have been handed down through ages in legend and song; while his conversion to Christianity made him the hero of the annals written by monks.
Kieff the First Historic Center.—The first half of the eleventh century, during which Yaroslaff the Wise was grand prince at Kieff, was the most brilliant time for Kieff, then the “mother of the Russian towns.” The great cathedral of St. Sophia was built at that time; schools were opened, and the first written Russian law was compiled. At his death (1054) Yaroslaff was ruling over most of the Russian towns.
The next two centuries of Russian history correspond to the feudal period of Western Europe. The Russians at that time were steadily extending their territory toward the east; they colonized the Oka, the Don, and the Finnish territories in the northeast.
Settlements in and about Moscow.—Owing to the gradual colonization of the basin of the Oka and the upper Volga, a new Russian territory had grown in importance in the meantime. Suzdal and Rostoff were its chief centers. It differed from southwest Russia in many respects. Its inhabitants were Great Russians—a hard-working race, less poetical and less gifted, but more active than their southern brethren. Besides, a good many of its inhabitants were peasants, settled on the lands of the boyars, and the cities themselves, being of recent creation—like Vladimir and, later on, Moscow—had not those traditions of independence which characterized Kieff or Novgorod. It was therefore easier for the authority of the prince to develop in the northeast, under the guidance of the church and the boyars.
The first Suzdal prince, Andrei Bogolubsky (1157-1174), was the first representative of that policy. He invited many Kieff boyars to settle in the land of Suzdal, and finally he took and burnt Kieff (1169).
The supremacy of Kieff was thus destroyed, and the land of Suzdal became the Ile-de-France of Russia—the nucleus of the future Russian state. The Suzdal land continued to grow and to enjoy prosperity during the next fifty years; economical, educational and literary progress were marked, and the Russian territory extended farther eastward.
Tartar Invasion.—But in the thirteenth century a great calamity visited Russia: a Mongol invasion suddenly put a stop to the development of the country and threw it into a totally new direction.
The Tartars first appeared in 1224, but their real conquest, under Batu Khan, was made in 1238 and the years immediately following. They subdued all the little Slav states except the republic of Novgorod. Latterly the rulers or princes of Moscow gained an ascendency over the other states, and formed the nucleus of a central sovereignty.
Ivan III. Expels the Tartars.—The Tartar supremacy lasted till about 1480, when Ivan III. (1462-1505) succeeded in throwing off their yoke. He did much to consolidate and extend his kingdom, and conquered Novgorod in 1478. The reign of Ivan IV. “The Terrible” (1533-1584) is of great importance. In 1547 he assumed the title of Czar or Tsar, a variant of Cæsar. He conquered Kazan and Astrakhan, and the conquest of Siberia was begun in his reign. The epithet “terrible” has reference to his cruel persecution of the boyars, a kind of powerful baronial class.