[349] शरीरं.
[350] षद् इन्द्रियाणिः
[351] षदे् दर्शाः
[352] सुखं.
[353] संशयः
[354] प्रयोजनं is that by which a person is actuated or moved to action; it is the desire of attaining pleasure or of shunning pain; or the wish of exemption from both: for such is the purpose or impulse of every one in a natural state of mind.
[355] दृष्टान्तः
[356] सिद्धान्तः demonstrated truth is of four sorts; viz.: universally acknowledged; partially so; hypothetically; argumentatively (or è concessa).
[357] अवयवः A regular argument, or complete syllogism (nyáya), consists of five members, or component parts: 1. the proposition, प्रति ज्ञा pratijnyá; 2. the reason हेतु hetu (as above said); 3. the instance (udáharańa); 4. the application (upanaya); 5. the conclusion, (nigamana). Ex.: 1st, the hill is fiery; 2nd, for it smokes; 3d, what smokes is fiery; 4th, accordingly, the hill is smoking; 5th, therefore it is fiery.
[358] तर्कः not to be confounded with doubt, to which there are two sides; but to this but one; that is, reduction to absurdity.