Catalan. ‘Santa Magdalena,’ conversion and penance, Miscelánea Folk-Lórica, 1887, p. 119, No 8. The Samaritan Woman, simply, p. 118, No 7.
22. St Stephen and Herod.
P. 234 a. ‘Rudisar vísa’ is now No 11 of Hammershaimb’s Færøsk Anthologi, p. 39. There are two other copies.
237. ‘Skuin over de groenelands heide,’ Dykstra en van der Meulen, p. 121, resembles the Breton stories, but lacks the miracle of the capon.
239. Miracle of the roasted cock. Jesus visits a Jew on Easter Sunday and reproaches him with not believing in the resurrection. The Jew replies that Jesus having been put to death it was as impossible for him to come to life again as it would be for a roast chicken which lies before them. Faith can do anything, says Jesus. The fowl comes to life and lays eggs; the Jew has himself baptized. Kostomarof, Monuments of the older Russian Literature, I, 217. In a note, a Red-Russian ballad is mentioned which seems to be identical with Golovatsky, II, 6, No 8. A young Jewess, who was carrying water, was the first to see Jesus after his resurrection. She tells her father, as he sits at meat, that the God of the Russians is risen from the dead. “If you were not my daughter, I would have you drowned,” says the father. “The God of the Russians will not rise again till that capon flies up and crows.” The capon does both; the Jew is turned to stone. (W. W.)
25. Willie’s Lyke-Wake.
Pp. 247–49 a. Danish. Add: ‘Vågestuen,’ in Kristensen’s Skattegraveren, II, 17, No 17; IV, 17, 115, Nos 26, 285.
249 b and 506 a. Swedish. Bröms Gyllenmärs’ visbok has been printed in Nyare Bidrag, o. s. v., 1887, and the ballad of Herr Carl is No 77, p. 252. There is an imperfect copy in Bergström ock Nordlander, Nyare Bidrag, p. 102, No 9.
250. ‘Il Genovese’ is given in eight versions, one a fragment, by Nigra, No 41, p. 257.
250, 506 a, II, 502 a. Bulgarian. Stojan, who wants to carry off Bojana, does, at his mother’s advice, everything to bring her within his reach. He builds a church, digs a well, plants a garden. All the maids come but her. He then feigns death; she comes with flowers and mourns over him; he seizes her; the priest blesses their union. Miladinof, p. 294, No 185. An old woman, in a like case, advises a young man to feign death, and brings Bojana to see the body. “Why,” asks Bojana, “do his eyes look as if they had sight, his arms as if they would lay hold of me, his feet as if ready to jump up?” “That is because he died so suddenly,” says the beldam. The youth springs up and embraces Bojana. Verković, p. 334, No 304. A Magyar-Croat version begins like this last, but has suffered corruption: Kurelac, p. 148, No. 447. (W. W.)