‘Oh no, I have no gold for thee,
No money to buy thee free,
For I have come to see thee hanged,
And hangëd thou shalt be.’
Struppa’s text of ‘Scibilia Nobili’ is repeated in Salomone-Marino’s Leggende p. siciliane in Poesia, p. 160, No 29. The editor supplies defects and gives some varying readings from another version, in which Scibilia is the love, not the wife, of a cavalier.—Mango, Calabria, in Archivio, I, 394, No 75 (wife).—‘La Prigioniera,’ Giannini, No 25, p. 195, two copies, reduces the story to four or five stanzas. The sequel, No 26, p. 197, is likely to have been originally an independent ballad. It is attached to ‘Scibilia Nobili,’ but is found separately in Bernoni, XI, No 3, ‘La Figlia snaturata,’ Finamore, Archivio, I, 212, ‘Catarine.’
347 b. ‘Frísa vísa’ is reprinted by Hammershaimb, Færøsk Anthologi, p. 268, No 34. The editor expressly says that the ballad is used as a children’s game, like the English F. So also are Danish A, and a Magyar ballad of like purport, to be mentioned presently.
348 b. Danish. A, in Kristensen’s Skattegraveren, ‘Jomfruens udløsning,’ II, 49, No 279, 1884; B, III, 5, No 3, 1885. From tradition. Both versions agree with the Swedish in all important points, and the language of B points to a Swedish derivation.
349 a. Ransom for maid refused by father, mother, brother, sister, and paid by lover: Little-Russian, Golovatsky, I, 50, No 11; II, 245, No 7. (W. W.)
349 b, 514 a. Man redeemed by maid when abandoned by his own blood: Little-Russian, Golovatsky, I, 250, No 26; Servian, Vuk, III, 547, No 83; Magyar-Croat, Kurelac, p. 254, No 61, p. 352, No 96. (W. W.)
In a Slovak ballad in Kollár, Národnie Zpiewanky, II, 13, translated by Herrmann, Ethnologische Mittheilungen, col. 42 f., John, in prison, writes to his father to ransom him; the father asks how much would have to be paid; four hundred pieces of gold and as many of silver; the father replies that he has not so much, and his son must perish. An ineffectual letter to mother, brother, sister, follows; then one to his sweetheart. She brings a long rope, with which he is to let himself down from his dungeon. If the rope proves too short, he is to add his long hair (cf. I, 40 b, line 2, 486 b); and if it be still too short, he may light upon her shoulders. John escapes. Nearly the same is the Polish ballad translated in Waldbrühl’s Balalaika, which is referred to II, 350 b.