Cain/ so is it writen in Hebrue. Notwithstõdinge whether we coll him Cain or caim it maketh no matter/ so we vnderstand the meaninge. Euery lande hath his maner/ that we call Ihon the welchemen call Evan: the douch hãce. Soch differẽce is betwene the Ebrue/ greke and laten: and that maketh them that translate out of the ebrue varye in names from them that translate out of laten or greke.
Curse: Godes curse is the takynge awaye of his benefytes. As god cursed the erth and made it baren. So now hunger/ derth/ warre/ pestilence and soch like are yet ryght curses and signes of the wrath of God vnto the vnbeleuers: but vnto them that knowe Christ/ they are very blessinges and that wholsome crosse & true purgatorye of oure flesh/ thorow which all must go that will lyue godly ãd be saued: as thou readest Mat .v. Blessed are they that suffre persecution for rightewesnes sake. &c. And hebrewes .xi. The lorde chastyseth whom he loveth and scorgeth all the children that he receaveth.
Eden: pleasure
Firmament: the skye.
Fayth is the belevinge of goddes promesses & a sure trust in the goodnesse and truth of god. Which faith iustifyeth Abrahã gene .xv. and was the mother of all his good workes which he afterward did. For faith is the goodnesse of all workes in the sight of God. Good workes are thinges of godes comaundemẽt wrought in faith. And to sow a showe at the commaundement of god to do thy neyghboure service withall/ with faith to be saved by Christ (as god promyseth vs.) is moch better thẽ to bild an abbay of thyne awne imagination/ trustinge to be saved by the fayned workes of hypocrites. Iacob robbed Laban his vncle: Moses robbed the Egiptians: And Abrahã is aboute to slee and burne his awne sonne: And all are holye workes/ because they were wrought in fayth at goddes commaundement. To stele/ robbe and murther are no holye workes before worldly people: but vnto them that haue their truste in god: they are holye when god commaundeth them. What god commaundeth not getteth no reward with god. Holy workes of mens imagination receave their rewarde here/ as Christ testyfyeth Math .vj. How be it of fayth & workes I haue spoken abundantly in mammon. Let him that desyreth more seke there.
Grace: fauoure/ As Noe founde grace/ that is to saye favoure and love.
Ham and Cam all one.
Iehovah is goddes name/ nether is any creature so called. And it is as moch to saye as one that is of him self and dependeth of nothinge. Moreouer as oft as thou seist LORde in great letters (excepte there be any erroure in the prẽtinge) it is in hebrewe Iehovah/ thou that arte or he that is.
Marshall/ in hebrue he is called Sar tabaim/ as thou woldest saye/ lorde of the slaughtermen And though that Tabaim be takẽ for cokes in many places/ for the cokes did sle the beastes thẽ selues in those dayes: yet it may be taken for them that put men to execution also. And that me thought it shuld here best signifye in as moch as he had the oversight of the kinges preson and the kinges presoners were they neuer so great mẽ were vnder his custodye. And therfore I call him cheffe marshall an officer as is the lefetenaunte of the toure/ or master of the marshalsye.
Slyme was their morter .xi. Chapter/ And slyme pittes .xiiij. chapter: that slyme was a fattenesse that osed out of the erth lyke vnto tarre/ And thou mayst call it cement/ if thou wilt.