Alms constitute the first step of Christian charity, such as must exist in France, for instance, to a great extent. There are no poor-laws in France, and every poor man has the right to starve to death if charitable people do not prevent him from doing so. Charity is the first duty, and the second is, the assistance given by districts and according to law. A State, however, which is composed very largely of Christians—even if you are horrified at hearing it called a Christian State,—should let itself be permeated with the principles which it confesses, and especially with those which have to do with the help of our neighbors, and the sympathy one feels for the lot which threatens the old and the sick.
The extensive discussions, which I have partly heard, and partly read in the Parliamentary extracts of yesterday, compel me to make some further observations. The representative Mr. Richter has said that the whole bill amounted to a subsidy of the big industries. Well, here again, you have an instance of class-hatred, which would receive new fuel if his words were true. I do not know why you assume that the Government cherishes a blind and special love for the big industries. The big manufacturers are, it is true, children of fortune, and this creates no good will toward them among the rest of the people. But to weaken or to confine their existence would be a very foolish experiment. If we dropped our big industries, making it impossible for them to compete with those of other countries, and if we placed burdens on them which they have not yet been proved able to bear, we might meet with the approval of all who are vexed at seeing anybody richer than other people, most especially than themselves. But, if we ruin the big industries, what shall we do with the laborers? In such a case we should be facing the problem, to which the representative Mr. Richter referred with much concern, of the organization of labor. If a business, employing twenty thousand laborers and more, goes to pieces, and if the big industries go to pieces, because they have been denounced to public opinion and to the legislature as dangerous and liable to heavier taxes, we could not let twenty thousand, and hundreds of thousands of laborers starve to death. In such a case we should have to organize a genuine State-socialism, and find work for these laborers, similar to what we have been doing during every panic.
If the objections of the representative Mr. Richter, who claimed that we must guard ourselves against State-socialism as against some disease, were well taken, how does it happen that we are providing work whenever a calamity has afflicted one or another of the provinces? Such work would not be provided, if the workingmen could find other remunerative occupations. In such cases we build railways of doubtful productivity, and make improvements, which under ordinary circumstances are left to the individual citizens to make. If this is communism, I am by no means opposed to it. But the use of such catch-words does not advance the solution of any problem.
I have already commented on Mr. Bamberger's defence of the private insurance companies. I am, however, convinced that we are not called upon to espouse their cause of all others when we are confronted by tremendous economic needs. He has also referred to the "four weeks" which have to elapse before the insurance takes effect. This was done in the hope that the unions and societies would wish to do something themselves. We are always told that the laborers deem insurance to be contrary to their honor, unless they contribute something toward it. For this reason we have left the first four weeks uninsured. I am not certain on this point, but if another solution seems better, I believe that the law should cover also this hiatus. There is no fundamental objection to this.
One single fact will throw much light on the considerable burdens of which the county communities will be relieved when the care of their poor will pass, according to this bill, to the community of the State. I have been unable to ascertain the number of persons to whom assistance is given in the empire or in the kingdom of Prussia, and even less to discover the amount of money spent for this purpose. In the country, and elsewhere, private charity and public help are so intermingled that it is impossible to separate them, or to keep accurate accounts. The one hundred and seventy cities, however, which have more than ten thousand inhabitants expend on the average four marks per capita for the care of their poor. This item varies between 0.63 mark and 12.84 marks—a great variation as you see. The most remarkable results are found where the majority of laborers are banded together in unions or similar associations. It would be natural to think that places like Oberneunkirchen and Duttweiler with large factory populations would have a very large budget for the poor; and that Berlin, which is only in part an industrial centre, would be an average locality, for our purposes, if its finances were well managed. As a matter of fact it pays far more than the average for the care of its poor without doing this exceptionally well. Anyone who is interested in private charities, and cares to visit the poor of Berlin, will be convinced of their pitiful condition.
Nevertheless, the Berlin budget for the poor amounts to 5,000,000 marks—these are the latest figures—and for the care of the sick poor to 1,900,000 marks. Why these two items should be separated I do not know. Together, therefore, they amount to about 7,000,000 marks, or 7 marks per capita, while the average of the large cities is 4 marks. If such a poor-tax of 7 marks per capita were extended to the whole empire, it would yield 300,000,000 marks; and if the direct taxes of Berlin, amounting to 23 marks per capita, were levied on the empire, we should receive more than one milliard marks in direct taxes, including those on rents and incomes. Fortunately not all the people of the empire are living under a liberal ring, and least of all the inhabitants of cities where the majority of the workingmen have joined unions or similar associations. We have discovered the remarkable fact that Oberneunkirchen with its large factory population pays only 0.58 mark, and Duttweiler 0.72 mark per capita for the care of their poor.
These are instances which throw light on the relief of the communities if a system similar to that of the unions would be introduced. I do not at all intend to make so expensive a proposition to you, and I have already said that we shall have to work on this legislation for at least a generation. But look at the glaring examples of Duttweiler and Oberneunkirchen. Without their unions their budgets for the poor would perhaps not rise to the Berlin figure, but they would easily amount to 5 marks per capita. Actually, however, they are less than 1 mark, and almost as low as 1/2 mark. What a tremendous burden will be taken from the charity departments of a city of ten thousand inhabitants by a law like the one under discussion! Why, then, should they not be asked to make some kind of a contribution to the insurance fund? But the contributions should not be made by the districts, but by larger units, and, since the State is the largest, I insist that the contributions should be made by the State. If you do not yield in this point to the allied governments, I shall look placidly, and without being offended, toward further discussions and another session of the Reichstag. This I consider to be the all-important part of the law, and without it the bill would no longer appear to me to be as valuable as I have thought it was, and would seem to lack the chief characteristic which induced me to become its sponsor.
The previous speaker and the Honorable Mr. Bamberger have looked askance at the Economic Council. This, gentlemen, was perfectly natural, for competition in eloquence is as much disliked as in business; and there are in this Council not only men of exceptionally great practical knowledge, but also some very good speakers. When the Council has been more firmly established these men will perhaps deliver as long and expert speeches as those representatives are doing who pass themselves off as the expert spokesmen of labor. I really do not consider it to be polite, or politically advantageous, to refer to the councillors who have come here, at the call of their king, to voice their honest opinions with as much contempt as the representatives whom I have mentioned have done. Most woods return the echo of what we call into them; and why should the representative Mr. Richter unnecessarily make for himself even more enemies than he has? He is like me, in that the number of his opponents is growing, and is no longer small. His ear, however, is not so keen as mine to detect the existence of an opponent, and I am satisfied to wait and see which one of us in the long run will appear to have been right. Possibly, this may not be decided in our lifetime. That also will be agreeable to me.
The representative Mr. Bamberger has expressed his astonishment, in discussing matters with the Council, that the delegates of the sea-coast cities had been granted the right to decide about questions relating to gunpowder and playing-cards. Well, gentlemen, the delegates from the inland districts are far more numerous than those from the seacoast, and we have not made this division arbitrarily. Since we look upon the free-trade theory as an epidemic, which is afflicting us like the Colorado Beetle, or similar evils, you cannot possibly expect that we should ask the free traders to represent the whole country in matters where we happen to have the choice. Generally speaking, the free traders represent the interests of maritime commerce, of merchants, and of a very few other people. Opposed to them is the much greater weight of all the inland districts. The more, therefore, the Economic Council will be perfected, the more the propriety and reasonableness of the present arrangement will be appreciated. The Council has, to my great delight, excellent chances of extending its usefulness over the whole empire. These remarks will scarcely win me, I believe, the good graces of Messrs. Richter and Bamberger. If they did, it would be for me an argumentum e contrario. I am always of the opinion that the very opposite of their views is serviceable for the State and the interests of the fatherland, as I understand them.
I have already replied to the reproach of home-socialism. One of the previous speakers, however, goes so far as to identify me with foreigners, because I am glad to assume the responsibility for this law and its intellectual origin. These foreigners are, no doubt, excellent men, but they have nothing to do with our affairs. They are men like Nadaud, Clemenceau, Spuller, Lockroy, and others. I believe this was intended to be a complicated reproach of both socialism and communism. You see, it is always the same tune. Then he mentioned the "intrepidity," which I translate for myself to mean the "frivolous levity," of the government in suggesting such matters. The considerate politeness of the speaker induced him to call it "intrepidity." Gentlemen, our intrepidity springs from our good conscience. We are convinced that what we are proposing is the result of dutiful and careful consideration, and is not in the least tinged with party-politics. In this we are superior to our opponents, who will never be able to free themselves from the soil of party-warfare which clings to their boots.