The last peace with the Carthaginians was made forty years before this in the consulate of Quintus Lutatius and Aulus Manlius. The war commenced twenty-three years afterward in the consulate of Publius Cornelius and Tiberius Sempronius. It was concluded in the seventeenth year, in the consulate of Cneius Cornelius and Publius Aelius Paetus. It is related that Scipio frequently said afterward, that first the ambition of Tiberius Claudius, and afterward of Cneius Cornelius, were the causes which prevented his terminating the war by the destruction of Carthage.
The Carthaginians finding difficulty in raising the first sum of money to be paid, as their finances were exhausted by a protracted war, and in consequence great lamentation and grief arising in the senate house, it is said that Hannibal was observed laughing, and when Hasdrubal Haedus rebuked him for laughing amid the public grief, when he himself was the occasion of the tears which were shed, he said: "If, as the expression of the countenance is discerned by the sight, so the inward feelings of the mind could be distinguished, it would clearly appear to you that that laughter which you censure came from a heart not elated with joy, but frantic with misfortunes. And yet it is not so ill-timed as those absurd and inconsistent tears of yours. Then you ought to have wept when our arms were taken from us, our ships burned, and we were forbidden to engage in foreign wars, for that was the wound by which we fell. Nor is it just that you should suppose that the measures which the Romans have adopted toward you have been dictated by animosity. No great state can remain at rest long together. If it has no enemy abroad it finds one at home in the same manner as over-robust bodies seem secure from external causes, but are encumbered with their own strength. So far, forsooth, we are affected with the public calamities as they reach our private affairs; nor is there any circumstance attending them which is felt more acutely than the loss of money. Accordingly, when the spoils were torn down from vanquished Carthage, when you beheld her left unarmed and defenceless amid so many armed nations of Africa, none heaved a sigh. Now, because a tribute is to be levied from private property you lament with one accord, as though at the funeral of the State. How much do I dread lest you should soon be made sensible that you have shed tears this day for the lightest of your misfortunes!"
Such were the sentiments which Hannibal delivered to the Carthaginians. Scipio, having summoned an assembly, presented Masinissa, in addition to his paternal dominions, with the town of Cirta, and the other cities and territories which had passed from the kingdom of Syphax into the possession of the Romans. He ordered Cneius Octavius to conduct the fleet to Sicily and deliver it to Cneius Cornelius the consul, and directed the Carthaginian ambassadors to go to Rome, that the arrangements he had made with the advice of the ten deputies might be ratified by the sanction of the fathers and the order of the people.
Peace having been established by sea and land, he embarked his troops and crossed over to Lilybæum in Sicily, whence, having sent a great part of his soldiers by ships, he himself proceeded through Italy, which was rejoicing not less on account of the peace than the victory; while not only the inhabitants of the cities poured out to show him honor, but crowds of rustics thronged the roads. He arrived at Rome and entered the city in a triumph of unparalleled splendor. He brought into the treasury one hundred and twenty-three thousand pounds of silver. He distributed to each of his soldiers four hundred asses out of the spoils. By the death of Syphax, which took place but a short time before at Tibur, whither he had been removed from Alba, a diminution was occasioned in the interest of the pageant rather than in the glory of him who triumphed. His death, however, was attended with circumstances which produced a strong sensation, for he was buried at the public expense. Polybius, an author by no means to be despised, asserts that this King was led in the triumph. Quintus Terentius Culleo followed Scipio in his triumph with a cap of liberty on his head, and during the remainder of his life treated him with the respect due to him as the author of his freedom. I have not been able to ascertain whether the partiality of the soldiers or the favor of the people fixed upon him the surname of Africanus, or whether in the same manner as Felix was applied to Sulla, and Magnus to Pompey, in the memory of our fathers, it originated in the flattery of his friends. He was doubtless the first general who was distinguished by a name derived from the nation which he had conquered. Afterward, in imitation of his example, some, by no means his equals in his victories, affixed splendid inscriptions on their statues and gave honorable surnames to their families.
JUDAS MACCABÆUS LIBERATES JUDEA
B.C. 165
JOSEPHUS
The noble-minded Judas Maccabaeus was the hero of Jewish independence— the deliverer of Judea and Judaism during the bloody persecutions of the Syrian king Antiochus Epiphanes, in the second century B.C. This King was attempting to destroy in Palestine the national religion. For this purpose pagan altars were set up among the Jews and pagan sacrifices enjoined upon the worshippers of Jehovah. Many Jews fled from their own towns and villages into the uninhabited wilderness, in order that they might have liberty to worship the God of their fathers; but a few conformed to the ordinances of Antiochus. Soon, however, open resistance to the decrees of the pagan ruler began to manifest itself among the faithful.
The first protest in the shape of active opposition was made by Mattathias, a priest living at Modin. When the servants of Antiochus came to that retired village and commanded Mattathias to do sacrifice to the heathen gods, he refused; he went so far as to strike down at the altar a Jew who was preparing to offer such a sacrifice. Then he escaped to the mountains with his five sons and a band of followers. These followers grew in numbers and activity, overthrowing pagan altars, circumcising heathen children, and putting to the sword both apostates and unbelievers. When Mattathias died, in B.C. 166, he was succeeded as leader by his son Judas, called Maccabaeus, "the Hammer"; as Charles, who defeated the Saracens at Tours, is called Martel or hammer.