Various historians have recorded two circumstances concerning Tarik's passage, and his landing on the coast of Andalusia, which we consider worthy of being transcribed. They say that while he was sailing across that arm of the sea which separates Africa from Andalusia, he saw in a dream the prophet Mahomet, surrounded by Arabs of the Muhajirm and Anssar, who with unsheathed swords and bended bows stood close by him, and that he heard the prophet say: "Take courage, O Tarik! and accomplish what thou art destined to perform"; and that having looked round him he saw the messenger of God, who with his companions was entering Andalusia. Tarik then awoke from his sleep, and, delighted with this good omen, hastened to communicate the miraculous circumstance to his followers, who were much pleased and strengthened. Tarik himself was so much struck by the apparition that from that moment he never doubted of victory.
The same writers have preserved another anecdote, which sufficiently proves the mediation of the Almighty in permitting that the conquest of Andalusia should be achieved by Tarik. Directly after his landing on the rock Musa's freedman brought his forces upon the plain, and began to overrun and lay waste the neighboring country. While he was thus employed, an old woman from Algesiras presented herself to him, and among other things told him what follows: "Thou must know, O stranger! that I had once a husband, who had the knowledge of future events; and I have repeatedly heard him say to the people of this country that a foreign general would come to this island and subject it to his arms. He described him to me as a man of prominent forehead, and such, I see, is thine; he told me also that the individual designated by the prophecy would have a black mole covered with hair on his left shoulder. Now, if thou hast such a mark on thy body, thou art undoubtedly the person intended."
When Tarik heard the old woman's reasoning, he immediately laid his shoulder bare, and the mark being found, as predicted, upon the left one, both he and his companions were filled with delight at the good omen.
Ibnu Hayyan's account does not materially differ from those of the historians from whom we have quoted. He agrees in saying that Ilyan, lord of Ceuta, incited Musa Ibn Nosseyr to make the conquest of Andalusia; and that this he did out of revenge, and moved by the personal enmity and hatred he had conceived against Roderic. He makes Tarik's army amount only to seven thousand, mostly Berbers, which, he says, crossed in four vessels provided by Ilyan. According to his account, Tarik landed on a Saturday, in the month of Shaban, of the year 92, and the vessels that brought him and his men on shore were immediately sent back to Africa, and never ceased going backward and forward until the whole of the army was safely landed on the shores of Andalusia.
On the other side, Ibnu Khaldun reckons the army under the orders of Tarik at three hundred Arabs and ten thousand Berbers. He says that before starting on his expedition, Tarik divided his army into two corps, he himself taking the command of one, and placing the other under the immediate orders of Tarif An-najai. Tarik, with his men, landed at the foot of the rock now called Jebalu-l-fatah, "the mountain of the entrance," and which then received his name, and was called Jebal-Tarik, "the mountain of Tarik"; while his companion, Tarif, landed on the island afterward called after him Jezirah-Tarif, "the island of Tarif." In order to provide for the security of their respective armies, both generals selected, soon after their landing, a good encampment, which they surrounded with walls and trenches, for no sooner had the news of their landing spread than the armies of the Goths began to march against them from all quarters.
No sooner did Tarik set his foot in Andalusia than he was attacked by a Goth named Tudmir (Theodomir), to whom Roderic had intrusted the defence of that frontier. Theodomir, who is the same general who afterward gave his name to a province of Andalusia, called Belad Tudmir, "the country of Theodomir," having tried, although in vain, to stop the impetuous career of Tarik's men, despatched immediately a messenger to his master, apprising him how Tarik and his followers had landed in Andalusia. He also wrote him a letter thus conceived: "This our land has been invaded by people whose name, country, and origin are unknown to me. I cannot even tell whence they came—whether they fell from the skies or sprang from the earth."
When this news reached Roderic, who was then in the country of the Bashkans (Basques), making war in the territory of Banbilonah (Pamplona), where serious disturbances had occurred, he guessed directly that the blow came from Ilyan. Sensible, however, of the importance of this attack made upon his dominions, he left what he had in hand, and, moving toward the south with the whole of his powerful army, arrived in Cordova, which is placed in the centre of Andalusia. There he took up his abode in the royal castle, which the Arabs called after him Roderic's castle. In this palace Roderic took up his residence for a few days, to await the arrival of the numerous troops which he had summoned from the different provinces of his kingdom.
They say that while he was staying in Cordova he wrote to the sons of Wittiza to come and join him against the common enemy; for, although it is true that Roderic had usurped the throne of their father, and persecuted the sons, yet he had spared their lives; since these two sons of Wittiza are the same who, when Tarik attacked the forces of King Roderic on the plains of Guadalete, near the sea, turned back and deserted their ranks, owing to a promise made them by Tarik to restore them to the throne of their father, if they helped him against Roderic. However, when Roderic arrived in Cordova, the sons of Wittiza were busily engaged in some distant province collecting troops to march against the invaders, and he wrote to them to come and join him with their forces, in order to march against the Arabs; and, cautioning them against the inconvenience and danger of private feuds at that moment, engaged them to join him and attack the Arabs in one mass. The sons of Wittiza readily agreed to Roderic's proposition, and collecting all their forces, came to meet him, and encamped not far from the village of Shakandah, on the opposite side of the river, and on the south of the palace of Cordova.
There they remained for some time, not daring to enter the capital or to trust Roderic, until at last, having ascertained the truth of the preparations, and seeing the army march out of the city and him with it, they entered Cordova, united their forces to his, and marched with him against the enemy, although, as will be seen presently, they were already planning the treachery which they afterward committed. Others say that the sons of Wittiza did not obey the summons sent them by the usurper Roderic; on the contrary, that they joined Tarik with all their forces.
When Tarik received the news of the approach of Roderic's army, which is said to have amounted to nearly one hundred thousand men, provided with all kinds of weapons and military stores, he wrote to Musa for assistance, saying that he had taken Algesiras, a port of Andalusia, thus becoming, by its possession, the master of the passage into that country; that he had subdued its districts as far as the bay; but that Roderic was now advancing against him with a force which it was not in his power to resist, except it was God Almighty's will that it should be so. Musa, who since Tarik's departure for this expedition had been employed in building ships, and had by this time collected a great many, sent by them a reinforcement of five thousand Moslems, which, added to the seven thousand of the first expedition, made the whole forces amount to twelve thousand men, eager for plunder and anxious for battle. Ilyan was also sent with his army and the people of his states to accompany this expedition, and to guide it through the passes in the country, and gather intelligence for them.