King Roderic came, borne on a throne, and having over his head an awning of variegated silk to guard him from the rays of the sun, surrounded by warriors, cased in bright steel, with fluttering pennons and a profusion of banners and standards.
Tarik's men were differently arrayed; their breasts were covered with mail armor; they wore white turbans on their heads, the Arabian bow slung across their backs, their swords suspended in their girdles, and their long spears firmly grasped in their hands.
They say that when the two armies were advancing upon each other, and the eyes of Roderic fell upon the men in the first ranks, he was horror-stricken, and was heard to exclaim: "By the faith of the Messiah! These are the very men I saw painted on the scroll found in the mansion of science at Toledo;" and from that moment fear entered his heart; and when Tarik perceived Roderic, he said to his followers, "This is the King of the Christians," and he charged with his men, the warriors who surrounded Roderic being on all sides scattered and dispersed; seeing which, Tarik plunged into the ranks of the enemy until he reached the King, and wounded him with his sword on the head and killed him on his throne; and when Rodericks men saw their King fall, and his bodyguard dispersed, the rout became general, and victory remained with the Moslems.
The rout of the Christians was complete, for instead of rallying on one spot, they fled in all directions, and, their panic being communicated to their countrymen, cities opened their gates, and castles surrendered without resistance.
The preceding account we have borrowed from a writer of great note, but we deem it necessary to warn the readers that the assertion that Roderic died by the hands of Tarik has been contradicted by several historians, since his body, although diligently sought on the field of battle, could nowhere be found.
We shall proceed to recount in detail that memorable battle, when Almighty God was pleased to put King Roderic's army to flight and grant the Moslems a most complete victory. Several authors who have described at large this famous engagement state that Tarik encamped near Roderic, toward the middle of the month of Ramadan of the year 92 (September, A.D. 711), and although there is some difference as to the dates, all agree that the battle was fought on the banks of the Guadalete. They say also that while both armies were encamped in front of each other, the barbarian King, wishing to ascertain the exact amount of Tarik's forces, sent one of his men, whose valor and strength he knew, and in whose fidelity he placed unbounded confidence, with instructions to penetrate into Tarik's camp, and bring him an account of their number, arms, accoutrements, and vessels.
The Christian proceeded to execute his commission, and reached a small elevation, whence he had a commanding view of the whole camp. However, he had not remained long in his place of observation before he was discovered by some Moslems, who pursued him; but the Christian fled before them, and escaped through the swiftness of his horse.
Arrived at the Christian camp, he addressed Roderic in the following words: "These people, O King! are the same that thou sawest painted on the scroll of the enchanted palace. Beware of them! for the greatest part of them have bound themselves by oath to reach thee or die in the attempt; they have set fire to their vessels, to destroy their last hope of escape; they are encamped along the sea-shore, determined to die or to vanquish, for they know well that there is not in this country a place whither they can fly." On hearing this account, King Roderic was much disheartened, and he trembled with fear. However, the two armies engaged near the lake or gulf; they fought resolutely on both sides till the right and left wings of Roderic's army, under the command of the sons of Wittiza, gave way. The centre, in which Roderic was, still held firm for a while, and made the fate of the battle uncertain for some time; they fled at last, and Roderic before them. From that moment the rout became general, and the Moslems followed with ardor the pursuit of the scattered bands, inflicting death wherever they went.
Roderic disappeared in the midst of the battle, and no certain intelligence was afterward received of him. It is true that some Moslems found his favorite steed, a milk-white horse, bearing a saddle of gold, sparkling with rubies, plunged in the mud of the river, as also one of his sandals, adorned with rubies and emeralds, but the other was never found; nor was Roderic, although diligently searched for, ever discovered either dead or alive, a circumstance which led the Moslems to believe that he perished in the stream, the weight of his armor preventing him from struggling against the current, and he was drowned; but God only knows what became of him.
According to Ar-razi, the contest began on Sunday, two days before the end of Ramadan, and continued till Sunday, the 5th of Shawal; namely, eight whole days; at the end of which God Almighty was pleased to put the idolaters to flight, and grant the victory to the Moslems; and he adds that so great was the number of the Goths who perished in the battle that for a long time after the victory the bones of the slain were to be seen covering the field of action.