Influenced by this consideration, as well as by his decided partiality to them, they entered into all his views: they declared themselves ready to give such assistance as he wanted; and, farther to mark their attachment, they prepared, as a present for the king, a brazen vessel, capable of containing three hundred amphoræ, and ornamented round the brim with the figures of various animals. This, however, never reached Sardis; the occasion of which is thus differently explained. The Lacedæmonians affirm, that their vessel was intercepted near Samos, on its way to Sardis, by the Samians, who had fitted out some ships of war for this particular purpose. The Samians, on the contrary, assert, that the Lacedæmonians employed on this business did not arrive in time; but, hearing that Sardis was lost, and Crœsus in captivity, they disposed of their charge to some private individuals of Samos, who presented it to the temple of Juno. They who acted this part, might perhaps, on their return to Sparta, declare that the vessel had been violently taken from them by the Samians. Such is the story of this vessel.
Crœsus, deluded by the words of the oracle, prepared to lead his forces into Cappadocia, in full expectation of becoming conqueror of Cyrus and of Persia. Whilst he was employed in providing for this expedition, a certain Lydian, named Sardanis, who had always among his countrymen the reputation of wisdom, and became still more memorable from this occasion, thus addressed Crœsus: “You meditate, O king! an attack upon men who are clothed with the skins of animals; who, inhabiting a country but little cultivated, live on what they can procure, not on what they wish: strangers to the taste of wine, they drink water only; even figs are a delicacy with which they are unacquainted, and all our luxuries are entirely unknown to them. If you conquer them, what can you take from such as have nothing? but if you shall be defeated, it becomes you to think of what you, on your part, will be deprived. When they shall once have tasted our delicacies, we shall never again be able to get rid of them. I indeed am thankful to the gods for not inspiring the Persians with the wish of invading Lydia.” Crœsus disregarded this admonition: it is nevertheless certain, that the Persians, before their conquest of Lydia, were strangers to every species of luxury.
The Cappadocians are by the Greeks called Syrians. Before the empire of Persia existed, they were under the dominion of the Medes, though at this period in subjection to Cyrus. The different empires of the Lydians and the Medes were divided by the river Halys; which rising in a mountain of Armenia, passes through Cilicia, leaving in its progress the Matienians on the right, and Phrygia on the left: then stretching towards the north, it separates the Cappadocian Syrians from Paphlagonia, which is on the left of the stream. Thus the river Halys separates all the lower parts of Asia from the sea, which flows opposite to Cyprus, as far as the Euxine, a space over which an active man could not travel in less than five days.
Crœsus Invades Cappadocia
Crœsus continued to advance towards Cappadocia; he was desirous of adding the country to his dominions, but he was principally influenced by his confidence in the oracle, and his zeal for revenging on Cyrus the cause of Astyages. Astyages was son of Cyaxares, king of the Medes, and brother-in-law to Crœsus; he was now vanquished, and detained in captivity by Cyrus, son of Cambyses. The affinity betwixt Crœsus and Astyages was of this nature: Some tumult having arisen among the Scythian Nomads, a number of them retired clandestinely into the territories of the Medes, where Cyaxares, son of Phraortes, and grandson of Deioces, was at that time king. He received the fugitives under his protection, and, after showing them many marks of his favour, he entrusted some boys to their care, to learn the language, and the Scythian management of the bow. These Scythians employed much of their time in hunting, in which they were generally, though not always, successful. Cyaxares, it seems, was of an irritable disposition, and meeting them one day, when they returned without any game, he treated them with much insolence and asperity. They conceived themselves injured, and determined not to acquiesce in the affront. After some consultation among themselves, they determined to kill one of the children entrusted to their care, to dress him as they were accustomed to do their game, and to serve him up to Cyaxares. Having done this, they resolve to fly to Sardis, where Alyattes, son of Sadyattes, was king. They executed their purpose. Cyaxares and his guests partook of the human flesh, and the Scythians immediately sought the protection of Alyattes.
Cyaxares demanded their persons; on refusal of which, a war commenced betwixt the Lydians and the Medes, which continued five years. It was attended with various success; and it is remarkable that one of their engagements took place in the night. In the sixth year, and in the midst of an engagement, when neither side could reasonably claim superiority, the day was suddenly involved in darkness. This phenomenon, and the particular period at which it was to happen, had been foretold to the Ionians by Thales the Milesian. Awed by the solemnity of the event, the parties desisted from the engagement, and it further influenced them both to listen to certain propositions for peace, which were made by Syennesis of Cilicia, and Labynetus of Babylon. To strengthen the treaty, these persons also recommended a matrimonial connection. They advised that Alyattes should give Aryenis, his daughter, to Astyages, son of Cyaxares, from the just conviction that no political engagements are durable, unless strengthened by the closest of all possible bonds. The ceremony of concluding alliances is the same in this nation as in Greece, with this addition, that both parties wound themselves in the arm, and lick each other’s blood.
Astyages, therefore, was the grandfather of Cyrus, though at this time vanquished by him, and his captive. This was what excited the original enmity of Crœsus, and prompted him to inquire of the oracle, whether he should make war upon Persia. He interpreted the delusive reply which was given him, in a manner the most favourable to himself, and proceeded in his concerted expedition. When he arrived at the river Halys, he passed over his forces on bridges, which he there found constructed; although the Greeks in general assert that this service was rendered him by Thales the Milesian. Whilst Crœsus was hesitating over what part of the river he should attempt a passage, as there was no bridge then constructed, Thales divided it into two branches. He sunk a deep trench, which commencing above the camp, from the river, was conducted round it in the form of a semicircle till it again met the ancient bed. It thus became easily fordable on either side. There are some who say, that the old channel was entirely dried up, to which opinion I can by no means assent, for then their return would have been equally difficult.
Crœsus in Conflict with Cyrus
Crœsus having passed over with his army, came into that part of Cappadocia which is called Pteria, the best situated in point of strength of all that district, and near the city of Sinope, on the Euxine. He here fixed his station, and, after wasting the Syrian lands, besieged and took the Pterians’ principal city. He destroyed also the neighbouring towns, and almost exterminated the Syrians, from whom he had certainly received no injury. Cyrus at length collected his forces, and, taking with him those nations which lay betwixt himself and the invader, advanced to meet him. Before he began his march, he despatched emissaries to the Ionians, with the view of detaching them from Crœsus. This not succeeding, he moved forward, and attacked Crœsus in his camp; they engaged on the plains of Pteria, with the greatest ardour on both sides. The battle was continued with equal violence and loss till night parted the combatants, leaving neither in possession of victory.
The army of Crœsus being inferior in number, and Cyrus on the morrow discovering no inclination to renew the engagement, the Lydian prince determined to return to Sardis, intending to claim the assistance of the Egyptians, with whose king, Amasis, he had formed an alliance, previous to his treaty with the Lacedæmonians. He had also made an offensive and defensive league with the Babylonians, over whom Labynetus was then king. With these, in addition to the Lacedæmonian aids, who were to be ready at a stipulated period, he resolved, after spending a certain time in winter quarters, to attack the Persians early in the spring. Full of these thoughts, Crœsus returned to Sardis, and immediately sent messengers to his different allies, requiring them to meet at Sardis, within the space of five months. The troops which he had led against the Persians, being chiefly mercenaries, he disembodied and dismissed, never supposing that Cyrus, who had certainly no claims to victory, would think of following him to Sardis.