But the public credulity was at last shaken, for certain circumstances occurred which gave credence to the revelations made by Cambyses shortly before his death, and which had at the time been imputed to hatred of his brother. According to the usual custom, Gaumata had received the harem of his predecessor with the crown; it was known that the women were sequestered, and could not communicate, either with each other, or with the outside world, except by secret messengers, and at the peril of their lives. The report, however, spread from the harem that the pretended Bardius had had his ears cropped, and this fact showed he was not the son of Cyrus. Darius, son of Hystaspes, the satrap of Hyrcania, who claimed relationship with the royal family, joined with six of the boldest of the highest Persian families, and surprised and killed Gaumata in his palace of Sikathahnvati in Media, 521.
DARIUS I
[521-519 B.C.]
It is said that the seven agreed to elect as sovereign the one amongst them whose horse should neigh first at sunrise, and by an artifice of his groom the crown was gained by Darius. Then, after being proclaimed king, Darius purified the temples which his predecessor had defiled, and instituted the Feast of the Magophonia in memory of the murder which had made him king.
Two revolutions in such quick succession had shaken the power of the Persians. The empire founded by Cyrus differed but little from those of the Egyptians and Assyrians. It was the same collection of provinces administered by semi-independent governors, feudal kingdoms, and half-subjugated towns and tribes. These turbulent subjects hailed with delight any pretext for revolt. Rebellion broke out first in Susiana, under the lead of a certain Athrina, a descendant of the last national dynasty. From Susiana the contagion quickly spread to Babylon, where Nadintabaira, son of Nabonidus, came forward as a claimant to the throne, which he ascended under the glorious name of Nebuchadrezzar [III]. After entrusting his generals with the comparatively easy task of subjugating Athrina, Darius himself took command of the expedition to Chaldea. But Nebuchadrezzar III had made good use of the short time occupied by the Persians in crossing the Assyrian plain. He was already in possession of the strong positions on the right bank of the Tigris, and a fleet of armed boats protected his army. Darius, not venturing to attack him from the front, divided his army into little parties, some on horseback, and some on camels, and escaping the notice of the enemy by the multiplicity of his movements, he succeeded in crossing the river. The Chaldeans tried in vain to cast him back into the water. They formed up in good order, and six days later engaged in a second battle at Zazanu on the banks of the Euphrates (December, 521).
Nebuchadrezzar was completely defeated, and escaped with some officers to Babylon, where he was taken, and executed by the conqueror’s command (519). Legend was not slow to embellish the events of this war, and in less than half a century it was reported that when Darius reached Babylon it was prepared for resistance. The inhabitants had repaired the walls, cut the canals, filled their magazines and barns, and relieved themselves of all useless and superfluous mouths by a general massacre, including all women except those necessary for bread making. At the end of twenty months the Persians were no further than at the beginning, when Zopyrus, one of the seven, conceived a plan to insure them success. After having his nose and ears cut off, and his body lacerated with whip blows, he presented himself in the city as a fugitive, commanded some sorties with success, and after thus gaining the confidence of the besieged, he was able, when on guard, to open the gates to the enemy. Three thousand Babylonians were crucified, the walls razed to the ground, and the city was repeopled with foreign colonists. The treachery of Zopyrus, as reported by Herodotus, was the admiration of olden times; but is only another of the stories which have to be eliminated from history.
In the midst of his triumph, Darius learned that the war was not over. Martiya, a Persian, tried to excite a second rebellion in Susiana, but it was promptly quelled by the Susians themselves. Media, however, rose under a certain Fravartish (Phraortes), who claimed to be a descendant of Cyaxares, and proclaimed himself king under the name of Phraortes II. Sufficient time had not elapsed since the rule of Astyages in Media for the Median nobility to renounce hope of recovering the supremacy, of which they had been robbed by the victory of Cyrus; and they seized the opportunity to rebel when Darius, after the murder of Gaumata, left with the flower of his troops for Babylon. Some of the nomadic tribes remained faithful, but all settled Medians joined the pretender, and the rebellion extended to Armenia and Assyria; and even where the authority of Phraortes was not recognised, the example of revolt was followed. Chitratahma also gave himself out as a descendant of Cyaxares, and incited Sagartia to rebellion; and Frada headed a revolt in Magiana. It would have been fatal for Darius if the rebellion had extended to the western satrapies, but, fortunately, they remained faithful. Orœtes, governor of Lydia, assumed an independent demeanour and threatened to become dangerous; and Bagæus conveyed to Sardis the royal command relieving the governor of his office, upon which all pikes were immediately lowered. So, encouraged by this success Bagæus handed a letter to the secretary, in which it was written, “King Darius orders the Persians at Sardis to kill Orœtes,” so they drew their swords and slew him.
[520-518 B.C.]
Several engagements of his generals with the troops of the pretender failed to attain any great success; Phraortes kept his position in Armenia, and his obstinate rebellion encouraged Parthia and Hyrcania to espouse his cause. Persia herself began to despair of success and to think of having another king; and many people would not believe that the line of direct descent from Cyrus had ended with Cambyses.
The usurpation and the fall of Gaumata and the accession of Darius had not shaken their faith in the existence of Bardius. The imposture of Gaumata did not necessarily involve the fact of the death of Bardius. So when a certain Vahyazdata appeared as the youngest son of Cyrus, he was received with enthusiasm.