MILITARY DISCIPLINE
Not only did Philip form this army, but he brought it up to a high standard of discipline and efficiency. It is related that, to the great displeasure of the lazy, he did away with the baggage-wagon of the foot-soldiers, and allowed but one groom to each horseman; also that he often, even in the heat of summer, organised marches of twenty-five miles or more, carrying provisions and accoutrements for several days. So severe was Philip’s discipline that in the war of 338 two officers of high rank who introduced a lute-player into the camp were immediately cashiered. In the service itself the strictest obedience was demanded from subordinates to superiors, and the system of advancement was based solely on the recognition of experience and merit.
PHILIP AND HIS SOLDIERS
The benefits of this military constitution soon became apparent. A feeling was aroused in the various provinces and dependencies of the realm that they formed part of an organic whole, and that Macedonia had risen to the dignity of a nation. Above all, in their unity and the confidence inspired by this military system, the Macedonian races had the consciousness of possessing great efficiency in war, and an ethical strength resulting from a firm social organisation at the head of which was the king himself. The peasant population of this kingdom provided the king with hardy, tractable material from which to form his soldiers, and the nobility furnished in the hetæri higher military officials that were distinguished for zeal and a sense of the dignity of their calling. It was natural that an army of this kind should prove vastly superior to the bodies of mercenaries, or even the citizen troops employed by the Hellenic states; and that a people of this physical freshness and vigour should possess a decided advantage over Greek populations whose powers had deteriorated through too close a study of democracy, or from the evil effects of city life. Favoured by fortune in this respect, Macedonia had been enabled to retain her earlier qualities until such time as they should be needed for some great task; and in the conflicts between the king and the aristocracy she had, contrary to the example given by Hellas centuries before, let the victory fall to the king. Indeed, this sovereignty over a free and powerful peasant race, this military monarchy, guided the people in the direction, and made them assume the form and power, marked out by the democrats in Hellas, who had not, however, been able to bring their plans to realisation.
MACEDONIAN CULTURE
[380-356 B.C.]
On the other hand education, the most marked result of Hellenic civilisation, must now be made a part of the life of the Macedonian people, thus completing the work already begun by former rulers. In this endeavour the example offered by the court was of utmost importance, the nobility naturally forming the class of highest culture in the land. The demarcation thus made had no parallel elsewhere, inasmuch as the Spartans were all uncultured, and yet had supremacy over the inferior classes of their nation; the free Athenians held themselves all to be without exception of the highest culture; while other states, having given up the ruling class or the introduction of a democracy, had, by emphasising the difference between rich and poor, reduced still lower the general intellectual standard.
In the time of Epaminondas, Philip had lived in Thebes, where a pupil of Plato, Euphræus of Oreus, had exercised a potent influence over his future life. Isocrates calls Philip himself a friend of literature and education, and this esteem is proved by his appointment of Aristotle to the post of tutor to his son. He endeavoured by instructive lectures, instituted especially for the pages and young men about his court, to strengthen their attachment to his person, and to prepare them for the duties devolving upon nobles in their high position. The members of the aristocracy, first as pages, then as hetæri, or bodyguard of the king, and finally as commanders of the different divisions of the army, or as ambassadors to the Hellenic states, had frequent enough occasion to distinguish themselves and receive the reward due to faithful service; but a lack of that polish admired by the king and possessed by him in a high degree was everywhere noticeable. His bitterest adversary must admit that Athens herself could scarcely show his equal in social qualities; and whatever might be the tendency to perpetuate at his court the old Macedonian habits of brawling and drunkenness, the court festivals, receptions to foreign ambassadors, and celebration of national games, were all characterised by that splendour and magnificence dear to the Hellenic taste. The extent of the royal domains, the revenues from land taxes and shipping duties, the mines of Pangea, which yielded one thousand talents annually, and above all the order and economy introduced by Philip into the management of public affairs, elevated his kingdom to a position never before attained by any Hellenic state, save perhaps Athens in the time of Pericles.
Even the Attic envoys were impressed by the character of the nobility gathered at the court of Pella, and by the opulence and military splendour that prevailed. Most of the noble families, such as the Bacchiadæ of Lyncestis, or the house of Polysperchon, or of Orontes, to whom the district of Orestis seems to have belonged, were of princely origin. To Perdiccas, the oldest son of Orontes, was given the command of the Orestian phalanx, which when he became hipparch passed over to his brother Alcetas. The most important of these princely houses was that of Elimea, which was founded by Derdas in the time of the Peloponnesian War. In the year 380, a second Derdas came into possession of the land and joined Amyntas of Macedonia and the Spartans in their attack on Olynthus; later he is mentioned as having been taken captive by the Olynthians. Philip’s motive for taking Derdas’ sister, Phila, to wife was either to bind Derdas’ interests faster to his own or to arrange some dispute that had arisen between them. The brothers of Derdas, Machatas and Harpalus, were given high offices at court. Yet the breach between Philip and this family was never completely healed, being kept open doubtless by the king, for the purpose of keeping the different members at a distance and in uncertainty as to his favour. Scarcely could Machatas be sure of a just decision in the court presided over by the king, and Philip took advantage of a fault committed by a single member of Derdas’ family to turn it to the public confusion of the rest, repulsing with considerable sharpness all Harpalus’ pleas in his kinsman’s favour.