The Sacred War still continued. After the death of Onomarchus his brother Phayllus succeeded him in command. With the aid of the Delphic treasure he got together a large army of mercenaries. The Spartans furnished him one thousand men, the Achæans two thousand, the Athenians five thousand and four hundred horses; thus Sparta and Athens participated indirectly in the pillage, Phayllus paying for the maintenance of the troops sent to him. He invaded Bœotia and took the greater part of the cities of Epicnemidian Locris; but falling ill he died and his place was taken by Phalæcus, son of Onomarchus. The command of this army of bandits came to be a sort of hereditary royalty. Phalæcus being still very young a tutor was given him in the person of Mnaseas, who was shortly after killed. Phalæcus continued the war; but ten thousand talents, the last of the treasure of Delphi, had been expended and the Phocians were clamouring for a reckoning. The Thebans were also at the end of their resources, in spite of the three hundred talents they had obtained from the king of Persia. They called on Philip for assistance, but he not being willing to risk again finding the pass of Thermopylæ, guarded by Athenians, they were obliged to drop out of the contest. The Athenians were in reality glad to discontinue a war which had lasted ten years without bringing them any profit, and desired a reconciliation with the Thebans.
It even seemed possible to establish a general peace among the Grecian states, for all were equally tired of the long and fruitless war. Philip indirectly gave the Athenians to understand that he was disposed to treat for peace. It being difficult to divine their motive these advances were looked upon as suspicious. Still at Philocrates’ proposal it was voted to send off ten ambassadors, among whom was Philocrates himself, the rival orators, Demosthenes and Æschines, and the actor Aristodemus. Æschines later reproached Demosthenes with having failed in eloquence before Philip, a fact which had in it nothing extraordinary, since only Alcibiades or Lysander could compete with Philip in guile, and Demosthenes was used to speaking his thoughts openly to a free people. He was at least, contrary to many of his colleagues, proof against fine speeches, banquets, and gifts.
A TREATY OF PEACE
The ambassadors returned without having obtained anything from Philip save a vague promise to respect the Athenian possessions in Thrace. Three Macedonian envoys followed them; the terms of a treaty of peace were decided upon and another embassy, similar probably to the first, was charged to obtain Philip’s signature. Contrary to the advice of Demosthenes, this embassy travelled by short stages on land, and waited a month for Philip at Pella, giving him time to wage war upon the king of Thrace, Athens’ ally. He at last returned and persuaded the ambassadors to accompany him as far as Pheræ, under the pretext of desiring their mediation between two Thessalian cities. At Pheræ he signed the treaty but refused to inscribe upon it the name of the Phocians. The ambassadors having left he marched rapidly upon Thermopylæ and took possession of the pass which this time he found unguarded. This had been the aim of all his hesitation and delay. The Athenians were outwitted, and their ambassadors either dupes or accomplices; later Demosthenes even accused Æschines of having sold himself to Philip.
Phalæcus’ treason is still more apparent. Before peace was concluded he had refused the assistance first of the Athenians, then of the Spartans, who offered to occupy the fortresses. The Phocians were left to their fate. Philip presented himself and the fortresses were delivered up to him on the sole condition that Phalæcus be permitted to retire to Peloponnesus with ten thousand mercenaries. In such fashion this chieftain of a robber band, finding nothing more to steal at Delphi, abandoned without a struggle his country to the enemy. The Phocians were at the mercy of Philip who delivered them over to the hatred of the Thebans.[b]
The king occupied the country without striking a blow and then summoned the Amphictyonic council to Delphi, that he might hold a trial of the Phocians and their allies and re-order the affairs of the national sanctuary.
PUNISHMENT OF THE PHOCIANS
[346 B.C.]
The sentence was sufficiently severe. The court, attended only by representatives of the peoples which, like the Thebans, Locrians, and Thessalians, had taken part in the Sacred War, followed the dictates of revenge and passion. The Phocians, as being accursed, were expelled from the Amphictyonic league and the two votes which they had hitherto possessed were transferred to Philip and his successors; all the towns, twenty-two in number, were (with the exception of Abæ) to be destroyed and the inhabitants to settle in villages of not more than fifty inhabitants. The fugitives were to be accursed and outlawed wherever they were encountered; those who remained were to pay Apollo a yearly tribute of fifty talents [£10,000 or $50,000] and to be despoiled of their arms and horses until the stolen treasure should be made up. Philip was in future to preside at the Pythian games. The desire for vengeance went so far that the Œtæans even made a suggestion that the whole male population, exclusive of the boys and the old men, should be thrown down from the rock as temple robbers: an inhuman proposal which Philip rejected with anger. In contrast with such unbridled fury the Macedonian king, who had little mercy for his own enemies, appeared as a mild ruler.
The execution of the sentence was undertaken with relentless severity; ancient towns like Hyampolis, Panopeus, Daulis, Lilæa disappear henceforth from history; their former inhabitants either wandered homeless in foreign countries or lived out their days in mournful servitude. Many joined the bands of mercenaries which Timoleon the Corinthian conducted to Syracuse in the following year; others passed over with Phalæcus into Crete, where some time afterwards the leader met his death at the siege of Cydonia. All the Phocians who had taken part in the robbing of the temple met with a fearful end, but the lot of those who remained behind was not more enviable. Some years later, when Demosthenes went to Delphi, he beheld a picture of misery: “houses torn down, walls in ruins, the country emptied of men of vigorous age, and a few mourning women and children and old people; such wretchedness as admits of no description in words.”