Before taking up Alexander’s deeds in detail, it may be well to quote, by way of transition from father to son, the epigrammatic comparison made by Justin, between Philip and Alexander, using Brown’s translation of 1712:
PHILIP AND ALEXANDER COMPARED BY JUSTIN
[356-336 B.C.]
“Philip was killed in the Forty-Seventh Year of his Age, after he had Reigned Twenty-Five Years. He had a Son by an Actress of Larissa, whose Name was Aridæus, who reign’d after Alexander. He had, as ’tis usual with Princes, several other Sons by several Wives, some of whom died a Natural, and others fell by a violent Death. He was a Prince that took more Delight in Arms than in Feasting. His greatest Riches consisted in his Military Stores. He was more dexterous at getting Money than at keeping of it, which was the Reason that he was everlastingly Poor and Necessitous, amidst all his Rapines and Plunders. He was naturally inclined neither to Mercy nor Pity, but used both indifferently, as his Affairs required.
“He thought no Way dishonourable to overcome an Enemy. In his Discourse he was Free and Courteous, but always designing. He would promise infinitely more than he intended to perform. He was equally excellent at Railery and serious Discourse. He measured Friendship not by Fidelity, but the Advantages it brought. His principal Talents were to pretend Love where he hated most, to excite Animosities and Distrusts between Friends, and at the same time to curry Favour with both. Among his other Qualities, Eloquence was none of the least, his Conversation was sprightly and subtle and neither did the Easiness of it exclude its Elegance, nor its Elegance Adulterate the Beauty of its Easiness.
“He was succeeded by his Son Alexander, who surpassed his Father both in his Virtues and his Vices. Their Methods of Conquering were extremely different. The Son carried on his Wars by open Force, the Father by Artifice and Stratagem. One loved to trick an Enemy underhand, the Other to defeat them gallantly in the Field by Bravery. One was more subtle in Council, the Other more Magnificent in his Temper.
“The Father could dissemble, and for the most part overcome his Anger. The Son, when he was thoroughly inflamed, neither knew how to allay, nor Moderate his Revenge. Both of them were over-greedy of Wine, but the Vices of their Drunkenness were different. The Father would run from an Entertainment to go and engage with an Enemy and rashly expose himself to Danger. The Son quarrelled with his friends in his Wine, and treated them like Enemies. Thus we find that Philip has frequently returned from Battels Wounded, and Alexander came from a Banquet stained with the Blood of his Friends. One would rule in Conjunction with his Friends, the Other would reign over them. The Father rather chose to make himself beloved, the Son to be fear’d. Both of ’em were equal Encouragers and Lovers of Learning. The Father had more Cunning, the Son more Honour. Philip was more moderate in his Conversation, Alexander in his Actions, which he show’d by being more Merciful and Generous to the Conquer’d. The Father loved Frugality, the Son was more inclined to Luxury. With these Qualifications the Father laid a Foundation for the Conquest of the World, which the Son most Gloriously accomplished.”[d]
ALEXANDER’S YOUTH ACCORDING TO QUINTUS CURTIUS
The kings of Macedon derived their pedigree from Hercules; and Olympias, Alexander’s mother, reckoned the origin of her family from Achilles. From his very infancy he wanted neither allurements or examples to excite him in the pursuit of glory, nor masters to teach him virtue, nor exercise to accustom him to it. For his father, Philip, did by his continual wars raise the reputation of the Macedonians, who, till then were accounted despicable, and by his conquest of Greece, made them formidable everywhere. In fine, he not only laid the foundations of the great things which were done after his death, but even a little before his decease, having resolved to carry the war into Persia, he had levied men, gathered provisions, raised money, and, in short, had an army ready for that expedition; and had actually opened a passage into Asia, by the means of Parmenion.
But in this very juncture he was taken away, as if to leave to his son so great forces to carry on the war, and reap the full glory of it, when it was finished; which seems to have been the contrivance of fortune, who always yielded entire obedience to Alexander alone. This prince was so much in the admiration of all men, not only after he had done so great things, but even at his first setting out, that it was a question whether it were not more reasonable to ascribe the divine original of so great a man immediately to Jupiter himself, rather than mediately to the same god by the Æacidæ and Hercules.