CHAPTER LVII. VARIOUS ESTIMATES OF ALEXANDER
Now that we have compassed the so great deeds of a life so short, it is inevitable that the sum total of the man’s varied activity should be reckoned up into a brief statement of the value of his career to civilisation. The sums arrived at in Alexander’s case have been as various as the minds that have made them up. A brief collection of them is full of contrast and illumination.[a]
HIS VICES AND VIRTUES (ARRIAN)
His body was beautiful, and well proportion’d; his Mind brisk and Active; his Courage wonderful. He was strong enough to undergo Hardships, and willing to meet Dangers; ever ambitious of Glory, and a strict observer of Religious Duties. As to those Pleasures which regarded the Body, he shewed himself indifferent; as to the Desires of the Mind, insatiable. In his Counsels he was sharp-sighted, and cunning; and pierc’d deep into doubtful Matters, by the Force of his natural Sagacity. In marshalling, arming, and governing an Army, he was thoroughly skill’d; and famous for exciting his Soldiers with Courage, and animating them with Hopes of Success, as also in dispelling their private Fears, by his own Example of Magnanimity. He always enter’d upon desperate Attempts with the utmost Resolution and Vigour, and was ever diligent in taking any Advantage of his Enemies’ Delay, and falling upon him unawares. He was a most strict observer of his Treaties; notwithstanding which he was never taken at a Disadvantage, by any Craft or Perfidy of his Enemies. He was sparing in his Expenses, for his own Private Pleasures, but in the distribution of his Bounty to his Friends, Liberal and Magnificent.
If anything can be laid to Alexander’s Charge, as committed in the heat and violence of Wrath, or if he may be said to have imitated the Barbarian Pride a little too much, and bore himself too haughtily, I cannot think them such vast Crimes; and especially when one calmly considers his green Years, and uninterrupted Series of Success, it will appear no great Wonder if Court Sycophants, who always flatter Princes to their Detriment, sometimes led him away. But this must be said, in his behalf, that all Antiquity has not produced an Example of such sincere Repentance, in a King, as he has shewed us. I cannot condemn Alexander for endeavouring to draw his Subjects into the Belief of his Divine Original, because ’tis reasonable to imagine he intended no more by it, than to procure the greater Authority among his Soldiers. Neither was he less famous than Minos, or Æacus, or Rhadamanthus, who, all of them challeng’d Kindred with Jove; and none of the ancients condemn’d them for it; nor were his glorious Actions any way inferior to those of Theseus, or Ion, tho’ the former claim’d Neptune, and the latter Apollo, for his Father. His assuming and wearing the Persian Habit, seems to have been done with a political View, that he might appear not altogether to despise the Barbarians, and that he might also have some Curb to the Arrogance and Insolence of his Macedonians. And for this Cause, I am of Opinion, he plac’d the Persian Melophori among his Macedonian Troops, and Squadrons of Horse, and allow’d them the same share of Honour. Long Banquets, and deep Drinking, Aristobulus assures us, were none of his Delights; neither did he prepare Entertainments for the sake of the Wine (which he did not greatly love, and seldom drank much of) but to Rub up a mutual Amity among his Friends.
Whoever therefore attempts to condemn, or calumniate Alexander, does not so much ground his Accusation upon those Acts of his, which really deserve Reproof, but gathers all his Actions as into one huge Mass, and forms his Judgment thereupon: But let any Man consider seriously who he was, what Success he always had, and to what a pitch of Glory he arrived; who, without Controversy, reigned King of both Continents, and whose Name has spread through all Parts of the habitable World; and he will easily conclude, that in comparison of his great and laudable Acts, his Vices and Failings are few and trifling, and which, in so prodigious a Run of Prosperity, if they could be avoided, (considering his Repentance and Abhorrence of them afterwards) may easily be overlooked, and are not of Weight sufficient to cast a Shade upon his Reign.
I am persuaded there was no Nation, City, nor People then in being whither his Name did not reach, for which Reason, whatever Origin he might boast of or claim to himself, there seems to me to have been some Divine Hand presiding both over his Birth and Actions, insomuch, that no mortal upon Earth either excel’d or equal’d him.[b]