(After Hope)
The occupation of Piræus in addition to Munychia was a serious calamity to the Athenians, making them worse off than they had been even under Antipater. Piræus, rich, active, and commercial, containing the Athenian arsenal, docks, and muniments of war, was in many respects more valuable than Athens itself—for all purposes of war, far more valuable. Cassander had now an excellent place of arms and base, which Munychia alone would not have afforded, for his operations in Greece against Polysperchon; upon whom therefore the loss fell hardly less severely than upon the Athenians. Now Phocion, in his function as general, had been forewarned of the danger, might have guarded against it, and ought to have done so. This was a grave dereliction of duty, and admits of hardly any other explanation except that of treasonable connivance. It seems that Phocion, foreseeing his own ruin and that of his friends in the triumph of Polysperchon and the return of the exiles, was desirous of favouring the seizure of Piræus by Nicanor, as a means of constraining Athens to adopt the alliance with Cassander; which alliance indeed would probably have been brought about, had Cassander reached Piræus by sea sooner than the first troops of Polysperchon by land. Phocion was here guilty, at the very least, of culpable neglect, and probably of still more culpable treason, on an occasion seriously injuring both Polysperchon and the Athenians; a fact which we must not forget, when we come to read presently the bitter animosity exhibited against him.
The news that Nicanor had possessed himself of Piræus, produced a strong sensation. Presently arrived a letter addressed to him by Olympias herself, commanding him to surrender the place to the Athenians, upon whom she wished to confer entire autonomy. But Nicanor declined obedience to her order, still waiting for support from Cassander. The arrival of Alexander (Polysperchon’s son) with a body of troops, encouraged the Athenians to believe that he was come to assist in carrying Piræus by force, for the purpose of restoring it to them. Their hopes, however, were again disappointed. Though encamped near Piræus, Alexander made no demand for the Athenian forces to co-operate with him in attacking it; but entered into open parley with Nicanor, whom he endeavoured to persuade or corrupt into surrendering the place. When this negotiation failed, he resolved to wait for the arrival of his father, who was already on his march towards Attica with the main army.
INTRIGUES OF PHOCION
[318 B.C.]
It was Phocion and his immediate colleagues who induced Alexander to adopt this insidious policy; to decline reconquering Piræus for the Athenians, and to appropriate it for himself. To Phocion, the reconstitution of autonomous Athens—with its democracy and restored exiles, and without any foreign controlling force—was an assured sentence of banishment, if not of death. Not having been able to obtain protection from the foreign force of Nicanor and Cassander, he and his friends resolved to throw themselves upon that of Alexander and Polysperchon. They went to meet Alexander as he entered Attica, represented the impolicy of his relinquishing so important a military position as Piræus, while the war was yet unfinished, and offered to co-operate with him for this purpose, by proper management of the Athenian public. Alexander was pleased with these suggestions, accepted Phocion with the others as his leading adherents at Athens, and looked upon Piræus as a capture to be secured for himself. Numerous returning Athenian exiles accompanied Alexander’s army. It seems that Phocion was desirous of admitting the troops, along with the exiles, as friends and allies into the walls of Athens, so as to make Alexander master of the city; but that this project was impracticable in consequence of the mistrust created among the Athenians by the parleys of Alexander with Nicanor.
The strategic function of Phocion, however—so often conferred and re-conferred upon him—and his power of doing either good or evil, now approached its close. As soon as the returning exiles found themselves in sufficient numbers, they called for a revision of the list of state officers, and for the re-establishment of the democratical forms. They passed a vote to depose those who had held office under the Antipatrian oligarchy, and who still continued to hold it down to the actual moment. Among these Phocion stood first: along with him were his son-in-law Charicles, the Phalerean Demetrius, Callimedon, Nicocles, Thudippus, Hegemon, and Philocles. These persons were not only deposed, but condemned—some to death, some to banishment and confiscation of property. Demetrius, Charicles, and Callimedon sought safety by leaving Attica; but Phocion and the rest merely went to Alexander’s camp, throwing themselves upon his protection on the faith of the recent understanding. Alexander not only received them courteously, but gave them letters to his father Polysperchon, requesting safety and protection for them, as men who had embraced his cause, and who were still eager to do all in their power to support him. Armed with these letters, Phocion and his companions went through Bœotia and Phocis to meet Polysperchon on his march southward. They were accompanied by Dinarchus and by a Platæan named Solon, both of them passing for friends of Polysperchon.
The Athenian democracy, just reconstituted, which had passed the recent condemnatory votes, was disquieted at the news that Alexander had espoused the cause of Phocion and had recommended the like policy to his father. It was possible that Polysperchon might seek, with his powerful army, both to occupy Athens and to capture Piræus, and might avail himself of Phocion (like Antipater after the Lamian War) as a convenient instrument of government. It seems plain that this was the project of Alexander, and that he counted on Phocion as a ready auxiliary in both. Now the restored democrats, though owing their restoration to Polysperchon, were much less compliant towards him than Phocion had been. Not only would they not admit him into the city, but they would not even acquiesce in his separate occupation of Munychia and Piræus. On the proposition of Agnonides and Archestratus, they sent a deputation to Polysperchon accusing Phocion and his comrades of high treason; yet at the same time claiming for Athens the full and undiminished benefit of the late regal proclamation—autonomy and democracy, with restoration of Piræus and Munychia free and ungarrisoned.
As the sentiment now prevalent at Athens evinced clearly that Phocion could not be again useful to him as an instrument, Polysperchon heard his defence with impatience, interrupted him several times, and so disgusted him that he at length struck the ground with his stick, and held his peace. Hegemon, another of the accused, was yet more harshly treated. The sentence could not be doubtful. Phocion and his companions were delivered over as prisoners to the Athenian deputation, together with a letter from the king, intimating that in his conviction they were traitors, but that he left them to be judged by the Athenians—now restored to freedom and autonomy.