A GENERAL BIBLIOGRAPHY OF GRECIAN HISTORY
A BRIEF SURVEY OF THE SOURCES
In a previous part of this work reference has been made to the large number of historians of Greece and to the fragmentary condition in which their works have come down to us. Attention has also been called to the comparatively small aid which the historian of Greece receives from epigraphical inscriptions. There are, to be sure, various inscriptions that give an incidental aid; as, for example, the famous inscription on the leg of the statue of Ramses II at Abu-Simbel; an Athenian inscription referring to the work on the Erechtheum; inscriptions from the walls of the temples at Ephesus, at Priene, and the like. All of these, however, give but incidental glimpses; taken together they would make but a most meagre and fragmentary historical record. There is, however, one inscription extant of far greater importance. This is the so-called Parian marble or Parian chronicle, which was found originally at Paros, was brought to England in 1627 at the instance of the earl of Arundel, and was subsequently presented to the University of Oxford, where it forms part of the collection of Arundel marbles.
This inscription originally comprised an epitome of the chief events in Grecian history (with various notable omissions) from the alleged reign of Cecrops, 1318 B.C., to the archonship of Diognetus, 264 B.C. At present, however, the last part of the record is lost, so that the extant portion comes only to the time of Diotimus, 354 B.C. Various parts of the inscription are more or less illegible, and there are, as just noted, numerous very noteworthy omissions, particularly as regards political events. Moreover, the entire record, as pointed out by Clinton,[52] is everywhere one year out of the way. Nevertheless, as a guide to the sequence of events in Grecian history and as a check on the other sources, the Parian chronicle is of the very greatest importance. It is not known just when or by whom this inscription was made, but it is apparently based on earlier sources that are in the main fairly reliable.
As the entire inscription of the Parian chronicle is contained on a slab of marble only about three and a half feet in length, it is obvious that its record must be of the most epitomised character; in short, a mere sequence of names. For a fuller record of the events of Grecian history we must turn to the usual sources, the manuscripts of the historians proper. Non-historical writings are not to be altogether ignored, to be sure. In many cases they furnish us important aids in filling in gaps or in supplying details. In particular the dramatists and the orators furnish important historical data; among the former, Æschylus, Euripides, Aristophanes; among the orators, Isæus, Isocrates, Æschines, and Demosthenes. The works of Plato and Aristotle and, to a less extent, of other philosophers are also to be looked to here and there. But all of these, let it be repeated, are of meagre importance compared with the records of the historians proper.
Something has been said in another place of the large number of Greek historians. Mr. Clinton lists forty-seven by name who flourished prior to 306 B.C.; and this without including the historians of Alexander. Among these are such more or less familiar names as Cadmus of Miletus, Hecatæus, Hellanicus, Ctesias, Ephorus, Theopompus, Dinon, and Anaximenes. But of the entire list of earlier writers only three are represented by extant works in anything but the most fragmentary condition. These three bear the famous names Herodotus, Thucydides, and Xenophon. All of these lived within the same century; and each of them left a detailed account of a relatively brief but highly significant period of Grecian history. The story of Herodotus closes with the year 478 B.C.; Thucydides deals with twenty-one years of the Peloponnesian War, though taking an incidental glance at earlier history; Xenophon, taking up the account of the Peloponnesian War where Thucydides leaves off, continues the record to the death of Epaminondas in the year 362 B.C.
Curiously enough, there is no Greek historian after Xenophon, for about two centuries, whose works have been preserved; and the records of Grecian history for all other periods than those covered by Herodotus, Thucydides, and Xenophon are mostly preserved in the writings of authors who lived long after Greece had ceased to have importance as an autonomous nation. But of course these writings drew upon contemporary records; and being made at a time when it was possible to check their accounts with numerous histories that are now lost, they have almost the same significance as if they were themselves contemporary sources. These later writings are comparatively few in number. By far the most important of them is the general history of Diodorus, to which reference has so frequently been made. Justin’s abridgment of Trogus Pompeius is also of value; as are the biographies of Plutarch and of Cornelius Nepos. The chronicle of Eusebius supplies many gaps in the record, particularly as regards the earlier periods of Grecian history; and the same is true of the work of Pausanias, which, though dealing primarily with geography, makes important historical allusions here and there; as, for example, in regard to the Messenian wars. The lives of Alexander the Great by Arrian and by Quintius Curtius, based on the now lost works of Alexandrian contemporaries, furnish us full records of the age of the Macedonian hero. For the post-Alexandrian epoch the fragments of Polybius are the chief source for the periods which they cover. But these are so meagre that our main reliance must be placed upon the general historians Diodorus and Justin, here as for so many other periods.
Oddly enough, no single work except the general histories has come down to us that deals with the history of Greece as a whole; that history can be reconstructed only by piecing together the various fragmentary records, and he who would know Grecian history at first hand has chiefly to attend to the authorities just mentioned. When one has read Diodorus and Justin, Plutarch and Nepos, and Herodotus, Thucydides, Xenophon, Arrian, and Curtius, one has appealed to the chief among first-hand sources of Grecian history. We have already had occasion to refer to some of these at considerable length, and fuller notes concerning them will be found in the present bibliography; but there is one of them whose work is so important and whose position as a factor in the history of literature is so unique that we are justified in giving more extended attention to him here. This is, of course, the oldest and in some respects the most remarkable of all, Herodotus; an author whom we encounter almost everywhere in the old Orient and who serves as almost our sole witness for the great events through which Greece attained a dominant place among the nations,—the events, namely, of the so-called Persian or Median Wars.