Defeat of the Fabii
THE FABIAN GENS AND THE VEIENTINES
It has already been related that, after the final expulsion of the Tarquins, the patricians withdrew from the plebeians those rights which they had originally obtained from King Servius, and which had been renewed and confirmed to them during the time that the Tarquins were endeavouring to return. And for a number of years it appears that the Fabii engrossed a great share of this power to themselves. For we find in the lists of consuls that for seven years running (from 485 to 479 B.C.), one of the two consuls was always a Fabius. Now these Fabii were the chief opponents of the Agrarian law; and Cæso Fabius, who was three times consul in the said seven years, was the person who procured the condemnation of Sp. Cassius, the great friend of the plebeians. This Cæso, in his second consulship, found himself as unpopular as Appius Claudius. His soldiers refused to fight against the enemy. But in his third consulship, which fell in the last of the seven years, he showed an altered spirit, he and all his house. For the Fabii saw the injustice they had been guilty of towards the plebeians, and the injury they had been doing to the state; and Cæso himself came forward, and proposed that the Agrarian law of Sp. Cassius should be carried into full effect. But the patricians rejected the proposal with scorn; and so the whole Fabian gens determined to leave Rome altogether. They thought they could serve their country better by warring against the Veientines than by remaining at home. So they assembled together on the Quirinal Hill, in all 306 men, besides their clients and followers, and they passed under the Capitol, and went out of the city by the right-hand arch of the Carmental gate. They then crossed the Tiber, and marked out a place on the little river Cremera, which flows into the Tiber below Veii. Here they fortified a camp, and sallied forth to ravage the lands of the Veientines and drive their cattle.
So they stood between Rome and Veii for more than a year’s time, and the Romans had peace on that side, whereas the Veientines suffered greatly. But there was a certain day, the Ides of February, which was always held sacred by the Fabii, when they offered solemn sacrifices on the Quirinal Hill, to the gods of their gens. On this day, Cæso their chief led them forth for Rome; and the Veientines, hearing of it, laid an ambush for them, and they were all cut off. And the plebeians greatly mourned the loss of their patrician friends, and Menenius, the consul, who was encamped near at hand, but did not assist them, was accused by the tribunes of treacherously betraying them, as has been above recorded.
But one young Fabius, who was then a boy, was left behind at Rome when the rest of his gens went forth to settle on the Cremera. And he (so it was said) was the father of the Fabii who were afterwards so famous in the history of Rome. After this, it is said, the men of Veii asked and obtained a peace of forty years.[c]
FOOTNOTES
[19] [It must be remembered, however, that formerly Rome had been a member of the Latin league; while the treaty of 493 was ratified by Rome on the one side and the Latin league on the other.]
[20] [In the time of the Punic Wars, however, we find the tribunes sometimes undertaking long journeys on public commissions.]
[21] [This idealised view is not held by all scholars.]
[22] [More probably, according to Herzog,[m] his bill never became a law; and, as no record was made of unpassed bills, we do not know the precise nature of his proposal. Possibly it aimed to give the peasants a better title to the lands they held.]