The priest had no sooner ended than there was a general rush of the whole congregation towards the place where the merchant stood, endeavouring who should be first to deposit their donations in his hands, while he in vain attempted to resist the tide of charitable contributions which now poured in on every side. He had likewise to struggle against his own avarice, for he would willingly have received the money, though he did all in his power to repulse their gifts. When the tumult had a little subsided, Ser Nastagio began to attack the priest in the most virulent terms, until the preacher was inclined to suspect that in some way he had been misinformed. He thus began to make his excuses, as well as he could, for the error into which he had fallen; but the lover’s purpose was accomplished, and the deed could not be recalled. For the story was quickly circulated through the whole city, to the infinite amusement of all its inhabitants, and Ser Nastagio was never known to enter that church again.

Girolamo Parabosco (16th century).

HOW A BARRISTER GOT HIS MONEY’S WORTH.

In our city there flourished a certain learned advocate, a member of the great Castello family, Messer Dionisio by name. Having occasion to enter into the legal arena with another advocate, whose name I cannot just now recollect, Messer Dionisio was retained as counsel to Signor Giovanni de’ Bentivogli. The case was tried before our worthy magistrate, Messer Nicoluzzo de’ Piccoluomini, of Siena; and as it often happens to these gentlemen of the robe, when deeply engaged in the interests of their clients, they became so very personal in the cause of their principals, that at length our friend’s adversary, unable to bear his bitter taunts, fairly challenged his honour and veracity, which so incensed Messer Dionisio that, in a fit of sudden passion, he clenched his fist and smote his learned antagonist very severely on the mouth. The presiding magistrate, greatly scandalised at our friend’s new method of enforcing his arguments, vigorously remonstrated with him, and threatened to enforce the full penalty of the law, assuring him that he dealt too mildly in not committing him on the spot. He would have executed his menace, had not the high qualities and connections of Messer Dionisio restrained him. He replied to the judge’s threats, with the most perfect composure, “Most noble prætor, according to the tenor of our civil law, I believe you will only be able to demand about ten pieces from me;” and putting his hand in his pocket, he drew forth ten broad gold ducats, saying, “Take only what the law allows you, and hand me the remainder back.” But the judge, seizing in a rage upon the whole, cried, “You must apply elsewhere for the remainder;” which again brought the angry counsellor upon his legs. Turning quickly round upon his adversary, now busily employed in repairing the ruins of his jaws, and uttering fierce exclamations for justice, our friend again addressed him: “If this be the case, I must have what I have paid for, over and above;” and he struck him a more violent blow than before upon his left cheek. He then addressed the judge: “My lord, you have made me pay for more than the amount of both the arguments I have applied in the very face of my learned brother; but keep the money—he is a pitiful advocate indeed who would scruple to take advantage of his opponent for the sake of ten ducats. I have had my revenge.” And turning his back upon the court, he left his brother advocate quite unable to make any reply, and grievously lamenting and appealing to the magistrate for justice. He was at last obliged to be patient, for though somewhat incensed the court could not refrain from indulging a degree of mirth at Dionisio’s singular arguments. The only sentence obtained that day in court was, “He who received the injury sustained all the loss.”

Sabadino degli Arienti (c. 1450–1500).

THE MERRY JESTS OF BUFFALMACCO THE PAINTER.

Buonamico di Cristofano, nicknamed Buffalmacco, was a pupil of Andrea Tafi, and has been celebrated as a jester by Boccaccio. Franco Sacchetti also tells how, when Buffalmacco was still a boy with Andrea, his master had the habit, when the nights were long, of getting up before day to work, and calling his boys. This was displeasing to Buonamico, who had to rise in the middle of his best sleep, and he considered how he might prevent Andrea from getting up before day to work, and this was what occurred to him. Having found thirty great beetles in an ill-kept cellar, he fastened on each of their backs a little candle, and at the hour when Andrea was used to rise, he put them one by one through a hole in the door into Andrea’s chamber, having first lighted the candles. His master awaking at the hour for calling Buffalmacco, and seeing the lights, was seized with terror and began to tremble like a fearful old man as he was, and to say his prayers and repeat the psalms; and at last, putting his head under the clothes, he thought no more that night of calling Buffalmacco, but lay trembling with fear till daybreak. The morning being come, he asked Buonamico if, like him, he had seen more than a thousand devils. Buonamico answered, “No,” for he had kept his eyes closed, and wondered he had not been called. “What!” said Tafi, “I had something else to think of than painting, and am resolved to go into another house.” The next night, although Buonamico only put three beetles into Tafi’s chamber, yet he, from the last night’s terror and the fear of those few devils, could get no sleep at all, and, as soon as it was day, left the house determined never to return, and it took a great deal of good counsel to make him change his mind. At last Buonamico brought the priest to him, to console him. And Tafi and Buonamico discussing the matter, Buonamico said: “I have always heard say that demons are the greatest enemies of God, and consequently they ought to be the chief adversaries of painters, because not only do we always make them hideous, but we also never cease making saints on all the walls, and so cause men in despite of the devils to become more and more devout. So these devils being enraged against us, as they have greater power by night than by day, they come playing us these tricks, and it will be worse if this custom of getting up early is not quite given up.” With such words Buffalmacco managed the matter, what the priest said helping him; so that Tafi left off getting up early, and the devils no longer went about the house at night with candles. But not many months after, Tafi, drawn by the desire of gain, and having forgotten his fears, began afresh to get up early and to call Buffalmacco; whereon the beetles began again to appear, until he was forced by his fears to give it up entirely, being earnestly counselled to do so by the priest. And the matter being noised abroad in the city for a time, neither Tafi nor any other painter ventured to get up at night to work.

While painting the church of the convent of Faenza, at Florence, Buffalmacco, who was very careless and negligent in his dress, as in other things, did not always wear his hood and mantle, as was the fashion at the time; and the nuns, watching him through the screen they had erected, began to complain that it did not please them to see him in his doublet. At last, as he always appeared in the same fashion, they began to think that he was only some boy employed in mixing colours; and they gave him to understand, through their abbess, that they should prefer to see his master, and not always him. To this Buonamico answered good-humouredly that when the master came he would let them know, understanding, nevertheless, how little confidence they had in him. Then he took a stool, and placed upon it another, and on the top he put a pitcher or water-jug, and fastened a hood on the handle, and covered up the rest of the jug with a cloak, fastening it well behind the tables; and having fixed a pencil in the spout of the jug, he went away. The nuns coming again to see the picture through a hole that they had made in the screen, saw the supposed master in his fine attire, and not doubting that he was working with all his might, doing very different work from what that boy did, for several days were quite content. At last, being desirous to see what fine things the master had done in the last fortnight (during which time Buonamico had not been there at all), one night, thinking he was gone, they went to see his picture, and were overcome with confusion when one more bold than the rest detected the solemn master, who during the fortnight had done no work at all. But, acknowledging that he had only treated them as they deserved, and that the work which he had done was worthy of praise, they sent their steward to call Buonamico back; and he with great laughter went back to his work, letting them see the difference between men and water-jugs, and that it does not always do to judge a man’s work by his clothes. So in a few days he finished a picture with which they were greatly pleased, except that the faces seemed to them to be too pale and wan. Buonamico having heard this, and knowing that the Abbess had some wine which was the best in Florence, told them that if they wished to remedy the defect, it could only be done by mixing the colours with good wine; and then if the cheeks were touched with the colour, they would become red and of a more lively aspect. The good sisters hearing this, and ready to believe everything, kept him always supplied with excellent wine while he worked; and he, while enjoying the wine himself, to please them, made his colours more fresh and bright.