5. As regards the bishop elect, Dr. Roderick O'Malone, he is described as "honestis parentibus natus aetatis annorum fere XL., sanus mente et corpore, ac bonae conversationis et famae, in jure canonico bene instructus et litteratus, ac in sacerdotii ordine constitutus et ad ipsius Ecclesiae regimen et gubernationem aptus et idoneus" (p. 521.). The Holy See readily approved of the appointment of such a worthy successor of St. Mel, and in the hope that through the prudence and zeal of such a bishop, the ancient Diocese of Ardagh would soon regain its former splendour, Dr. O'Malone was proclaimed in consistory of 4th December, 1517. He was moreover permitted to retain his former canonry and benefice in Clonmacnoise, on account of the poverty of the see of Ardagh; for, though it was rated in the books of the Apostolic Datary with the tax of 33-1/3 ducats, its whole annual revenue was now reduced to the sum of ten ducats.

Such are the principal points of this important consistorial record, as far as it relates to the Diocese of Ardagh. There are, however, some incidental statements introduced into it which may not be uninteresting to the reader:

"The island of Hibernia", it says, "was called Ierne (Iuverna) in the time of Pliny, and at a later period received from the barbarians the name Ireland (i.e. Western Land). The inhabitants of the coasts which look towards England, are somewhat modernized in the usages of life; the remainder of the island retains its primitive simplicity, and uses wooden or straw houses. The great majority of the population roams through the open country following their flocks; they travel barefoot, and are fond of plunder. The chief produce of the island is corn; its horses are of a superior merit, being swifter than those of England, and at the same time having a softer and more agreeable pace. They were formerly known as Asturcons, having come from the Asturias in Spain. Amongst the chief saints of Ireland are numbered Sts. Malachy, Cathaldus, and Patrick, by whom the inhabitants were first led to the fold of Christ. It gave birth to William Ocham, who was famed for his skill in Dialectics, and flourished under Pope John XXII.; as also to Richard Fitz Ralph, Archbishop of Armagh and Cardinal, who about 1353 was conspicuous for his learning and writings".

This statement in regard of Dr. Fitz Ralph decides the controversy which was raised by Ware, as to the fact of this archbishop having been decorated with the Roman purple. Raffaelle da Volterra expressly attested it: but Ware deemed the silence of Ciacconius and other historians conclusive against his claim. However, the Roman Consistory itself now confirms the statement of Volterra, and hence we may further deduce another important conclusion, that, viz., in general the silence of Ciacconius and other such historians is of little weight in regard of our Irish prelates, especially when their elevation to the purple has positive testimony in its favour, such, for instance, as is more than once met with in the writings of Lopez and others.

Dr. Roderick O'Malone continued to govern the see of Ardagh till the year 1540, under which year his death is recorded in the Annals of the Four Masters. His successor was Dr. Patrick Mac Beathy Mac Mahon, of the Order of St. Francis, whose appointment is registered in the Consistorial Acts on 14th November, 1541, the see being described as vacant per obitum Roderici.

During the first years of Dr. Mac Mahon's episcopate, the temporalities of the see were possessed by Richard O'Ferral, who, being temporal dynast of the district, wished also to enjoy the episcopate, and had his usurpation readily confirmed by the crown. The writ for his consecration bears date the 22nd of April, 1542, when already the canonically appointed bishop had for six months dispensed the bread of life to the faithful of Ardagh. It was only in 1553, on the demise of the schismatical nominee, that the Catholic bishop was allowed his full rights and privileges, and received possession of the temporalities of the see.

Dr. Mac Mahon died in 1576, and had for his successor another member of the Franciscan Order, Richard Mac Brady, who was proclaimed bishop of Ardagh in the Consistory of 16th January, 1576-7. He, however, held the see for little more than three years, and was then transferred to the diocese of Kilmore. His successor as bishop of Ardagh was the renowned Edmund Mac Gauran, who, being translated to the Primatial See on the 1st July, 1587, closed his career by adding his name to the long list of the martyrs of Ireland.

It is now time to draw a few practical conclusions from the historical facts which we have thus faintly sketched.

1. In the first place, the assailants of the Catholic cause contend that Henry VIII., when assuming to himself the appointment of bishops to the Irish sees, and rejecting as nugatory the sanction of Rome, merely continued the long-practised usage of England, and asserted the time-honoured privileges of his crown. Now we have seen the submissive letter with which Henry himself petitions Pope Leo to confirm Dr. O'Malone in the see of Ardagh; and hence it results that the course subsequently pursued by the English monarch was confessedly an usurpation of the rights of the Vicar of Christ and a trampling on the traditions of the kingdom.

2. We have also seen how the schismatical bishop, D. Richard O'Ferral, can have no claim to be ranked amongst the successors of St. Mel. The canonically appointed bishop was already engaged for six months in dispensing the food of life to his flock, when the schismatical nominee was intruded into the see of Ardagh. During Elizabeth's reign another Protestant bishop was similarly nominated to this see. His name was Lisach O'Ferral, and as we learn from Harris, his letters patent bear date the 4th November, 1583. This date alone suffices for his condemnation. The Catholic bishop was long before divinely chosen to rule that spiritual fold; and a rival bishop appointed by royal authority must be regarded not as a true shepherd, but as a plunderer whose mission it is to scatter the flock of Christ.