111. i.e., charges his pupils a fee for teaching them the scriptures.
112. i.e., not in a sacrifice.
113. Jighansiat is Jighansi and iat, i.e., may proceed with intention to slay.
114. i.e., one who knows that the Soma is used in sacrifices for gratifying the gods.
115. The rule laid down is that he should eat in the morning for the first three days, in the evening for the second three days, eat nothing but what is got without soliciting, for the next three days, and fast altogether for the three days that follow. This is called Krischara-bhojana. Observing this rule for six years, one may be cleansed of the sin of slaying a Brahmana.
116. The harder rule referred to is eating in the morning for seven days; in the evening for the next seven days; eating what is got without soliciting, for the next seven days; and fasting altogether for the next seven.
117. These are the five products of the cow, besides earth, water, ashes, acids and fire.
118. Appropriation etc., as in the case of the king imposing fines on offenders and appropriating them to the uses of the state. Untruth, as that of the loyal servant or follower for protecting the life of his master. Killing, as that of an offender by the king, or in the exercise of the right of self-defence.
119. There were, as now, persons with whom the reading or recitation of the scriptures was a profession. The functions of those men were not unlike those of the rhapsodists of ancient Greece.
120. i.e., one possessed of a knowledge of the Vedas.