Thereafter did they depart unto their work again, and Owlglass had to carry heavy oaken stems up unto the saw-mill, the which did not agree with him in the wise that meat and drink always did. Soon, therefore, was he aweary of this labour, and he cast about in his mind how cunningly he might become quit thereof. So when it came to pass that his work-fellows set a huge block of oak over the pit, and began to saw it, drawing the saw each way, Owlglass spake unto them, saying: “What is that I see ye do? Wherefore pull ye the saw so as if each would have it alone. In my country, every man hath his own labour; but ye labour not to do any good purpose in pulling away the saw each from the other. But I will shew unto you a simple way by which ye can profitably labour.” Therewith took he the axe in his hand and brake the saw in two pieces, and said unto them: “Now can ye each labour in comfort without getting into anger.” Then ran the workmen unto the master to tell him how Owlglass brake the saws; and when the master came to demand money for his saws, had Owlglass departed thence.
The Seventieth Adventure.
How that Owlglass became a maker of spectacles, and perceived that trade was very bad.
Angry and contentious were the monarchs and electors, and there was no Roman Cæsar or king all this while. And it came to pass, that the Count of Supplenburg was chosen to be Roman king; yet were there others who with might desired to enter into the empire. Therefore was it, that the newly chosen Roman king had to sit down before Frankfort with a large army for the space of six months, and there lie in wait for some one to beat him off. And as with him abode there much folk, both foot and horse, Owlglass bethought him within himself: “Lo! now among the king’s people shall thy affairs be most profitably advanced; and now will I get me up, and among the many strange lords which be there, will I make happy fortune; for of money will these gentles bestow not a little upon me.” Then did he according to his words, and gat him up, and departed on his way. And all the great folk of all countries came together there. And in the Wetterau by Friedberg it came to pass, that the Bishop of Trier, with his folk, encountered our noble Master Owlglass by the way, as he journeyed on toward Frankfort. Now Owlglass was curiously apparelled; and the bishop—who, like unto most meddling priests, delighted much in prying into all matters—asked of Owlglass what manner of man he was, and in what way he earned his living.
Then opened Owlglass his mouth, and spake unto the bishop, and said unto him: “Most reverend lord and father, a maker of spectacles am I, and from Brabant do I fare. And in that country do people so clearly see, that I can by my trade win nothing. Therefore do I journey in search of work, the which I might do because trade is bad.” Then said the bishop: “Of a truth believe I not that which thou sayest unto me. For thy trade should wax greater and greater every day, for as much as people now grow more shortsighted, and see less and less that which is before them. Thus do folk require many spectacles.” To him replied our noble master after this wise: “Yea, my noble lord; but there is one thing that destroyeth our handicraft, and that would I tell you, but that you would with great scorn reject my saying, and with anger visit me.”
And the bishop answered, saying: “Nay, to the crying out of the people are we well used. Say freely on that which thou wouldst say.” Then said Owlglass: “Noble and reverend lord, one thing is there the which doth mar our handicraft altogether, and I fear me greatly, that, with all obeisance unto thee, it will utterly ruin and destroy it. For that ye and other great lords, popes, cardinals, bishops, Cæsars, kings, princes, counsellors, governors, and judges, now look rather through your fingers, than after any other wise. And thus think ye your sight long and true, and therefore buy ye not of such poor artizans as we be. And of old time read we, that men which are reputed learned did with much diligence read, study, and explore the mysteries of wisdom, so that their eyes grew faint and weak, in order that thereby no evil might arise unto the people; and at that time was our trade yet good. In the like manner did the parsons most carefully read and study; but now is every one so learned, that, without looking upon any book, doth he know everything, and by his inward wisdom perceiveth he all that he would know. Thus is our trade marred. Now run I from one land unto another, and nowhere can I find any work; for even hath this reached so far into the hearts of men, that the very boors do ape and imitate their betters, and would be so wondrous wise.” Without gloss perceived the bishop good Master Owlglass his text, and spake unto him fair words, and said: “Behold now, come thou with us unto Frankfort, and there will we mend thy trade, and recompence thee richly for thy pains, and to thee shall be given our dress and arms; for truly art thou worthy to be with us.”
Thus did the bishop reward Owlglass, and chose the vagabond for his fellow, and in right fellowship were they the twain; and from the Church, the which Owlglass despised, gat he at last great comfort. For that which now with great contempt we put away, may anon be of great worth and advantage. So he abode with the bishop until the count was confirmed emperor, and then departed again into Saxony.
The Seventy and First Adventure.
How that Owlglass of a boor at the fair of Gerau took leather.
In the town of Gerau was there a fair, and from all the country side and parts both far and near, came folk in great multitude exceeding many, to buy and to sell and to chaffer. All manner of ware might ye behold there; but (O good fortune!) in especial was there no lack of leather, and almost every boor which came unto that place bought of leather a roll or twain. But the crowd of folk pushing hither and thither, each contending and striving with each, was so great, that it was hard to tell which owned any special roll of the good leather they had bought.