ANECDOTES OF MACKLIN.
One night sitting at the back of the front boxes with a gentleman of his acquaintance, (before the alterations at Covent Garden theatre took place) one of the under-bred box-lobby loungers, so like some of this city of the present day, stood up immediately before him, and his person being rather large, covered the sight of the stage from him. Macklin took fire at this; but managing himself with more temper than usual, patted him gently on the shoulder with his cane, and with much seeming civility, requested of him, “when he saw or heard anything that was entertaining on the stage, to let him and the gentleman with him know of it: for you see, my dear sir,” added the veteran, “that at present we must totally depend on your kindness.” This had the desired effect, and the lounger walked off.
Talking of the caution necessary to be used in conversation among a mixed company, Macklin observed, Sir, I have experienced to my cost, that a man in any situation should never be off his guard—a Scotchman never is; he never lives a moment extempore, and that is one great reason of their success in life.
A COMPARISON BETWEEN MILTON AND SHAKSPEARE.
Among the compositions of our own country, Comus certainly stands unrivalled for its affluence in poetic imagery and diction; and, as an effort of the creative power, it can be paralleled only by the Muse of Shakspeare, by whom, in this respect, it is possibly exceeded.
With Shakspeare, the whole, with exception to some rude outlines or suggestions of the story, is the immediate emanation of his own mind: but Milton’s erudition prohibited him from this extreme originality, and was perpetually supplying him with thoughts which would sometimes obtain the preference from his judgment, and would sometimes be mistaken for her own property by his invention. Original, however, he is; and of all the sons of song inferior, in this requisite of genius, only to Shakspeare. Neither of these wonderful men was so far privileged above his species as to possess other means of acquiring knowledge than through the inlets of the senses, and the subsequent operations of the mind on this first mass of ideas. The most exalted of human intelligences cannot form one mental phantasm uncompounded of this visible world. Neither Shakspeare nor Milton could conceive a sixth corporal sense, or a creature absolutely distinct from the inhabitants of this world. A Caliban, or an Ariel; a devil, or an angel, are only several compositions and modifications of our animal creation; and heaven and hell can be built with nothing more than our terrestrial elements newly arranged and variously combined. The distinction, therefore, between one human intelligence and another must be occasioned solely by the different degrees of clearness, force, and quickness, with which it perceives, retains, and combines. On the superiority in these mental faculties it would be difficult to decide between those extraordinary men who are the immediate subjects of our remark: for, if we are astonished at that power, which, from a single spot as it were, could collect sufficient materials for the construction of a world of its own, we cannot gaze without wonder at that proud magnificence of intellect, which, rushing like some mighty river, through extended lakes, and receiving into its bosom the contributary waters of a thousand regions, preserves its courseits name, and its character, entire. With Milton, from whatever mine the ore may originally be derived, the coin issues from his own mint with his own image and superscription, and passes into currency with a value peculiar to itself. To speak accurately, the mind of Shakspeare could not create; and that of Milton invented with equal, or nearly equal, power and effect. If we admit, in the Tempest, or the Midsummer’s Nights Dream, a higher flight of the inventive faculty, we must allow a less interrupted stretch of it in the Comus: in this poem there may be something, which might have been corrected by the revising judgment of its author; but its errors in thought and language, are so few and trivial that they must be regarded as the inequality of the plumage, and not the depression or unsteadiness of the wing. The most splendid results of Shakspeare’s poetry are still separated by some interposing defect; but the poetry of Comus may be contemplated as a series of gems strung on golden wire, where the sparkle shoots along the line with scarcely the intervention of one opake spot.