The ships having arrived at the said island of Panay, orders were given for all the other captains who were scattered with their companies through the other islands to assemble. The papers and letters of his Majesty were opened, and it was seen that it was his will for the lands to be settled and divided among those who conquered and subdued them. Other and greater favors were conferred by his Majesty, who has always striven and will always strive that our Lord should be served. The will of his Majesty having thus been revealed to the governor, he determined to go to found a colony on the island of Cubu, which he did, naming it El Nombre de Jesús. He left this colony populated by forty or fifty colonists, giving them some villages and islands in the immediate environs. From that island he returned to the above-named island of Panay, whence he decided to sail, with the rest of his men and all his munitions of war, to the island of Luzón. He was detained here, however, for five or six months, during which time the people suffered great distress from the lack of rice in the island, because of the swarms of locusts which had prevailed for two or three years. Therefore the father provincial preached to us each day, and strongly urged the governor, in all his public sermons and private conversations, that he should depart from this island and not permit the people to suffer so great distress. Therefore, influenced Page 132by the prayers and warnings of the said father, and because he saw that there was reason therefor, he decided to sail out of the said river of Panay with all his fleet and army, to settle the island of Luzón.
Accompanied by the ships necessary for such an expedition, the governor set sail in the year one thousand five hundred and seventy-one, on the day after Easter, taking with him the father provincial, Fray Diego de Herrera, the master-of-camp and all the other captains, and two hundred and thirty arquebusiers. It was on the twentieth of the month that he set sail, and with fair weather he arrived at the island of Mindoro with his whole fleet of twenty-six or twenty-seven ships, large and small, including both our own and those of the natives who came with us. He remained on that island fifteen or sixteen days, and from thence set out for the island of Luzón, where we arrived a week later, at the bay which I have before mentioned and on which Manilla is situated. When the natives knew that the governor had come with his entire force to settle upon their lands, and when they saw him entering the bay, they set fire to their village of Manilla (which they had rebuilt after its burning, a year before, by the master-of-camp); and this time many of the houses were consumed and many remained standing, while the natives crossed to the opposite shore, to the village of Alcandora. The governor having arrived at the port of Manylla one day in the middle of the month of May, at two o'clock in the afternoon, Alcandora came out in a little boat to welcome him in peace and friendship, and speak to him on behalf of Raxa Solimán and Laya, begging that he would treat them with Page 133friendship, and pardon them for having taken up arms the past year against the master-of-camp. He said that on the following day they would come, under safe conduct from him, to talk with him and make peace. The governor received him very well, and told him through an interpreter to retire for the night to his house and to come on the next day with the two Raxas, saying that he would make peace with the latter, and would treat them as sons; for he had no ill-feeling toward them, but rather regretted that they had resisted the master-of-camp. Thus with these assurances, Alcandora took his leave, going to his house greatly pleased. The next day the governor disembarked in Manilla and the three chiefs came to talk with him and declare themselves his friends. It should not be understood in Nueva España or in España that the chiefs in this land are absolute rulers, or that they have great authority or power. Rather the very opposite is true, for there exist among them the most primitive conditions to be found in any race. It often befalls that in one village, however small it may be, there are five, six, or ten chiefs, each of whom possesses twenty or thirty slaves, whom he has the power to sell, or treat as he pleases. Others there are who are called timaguas (that is to say, freemen), over whom the chiefs have no power—except that the timaguas are under obligation to follow their own chief when war arises between the different factions; and even this service is not compulsory and cannot be obtained by force. As I have said, there prevails among them the utmost rudeness and lack of harmony; so that if one says “basket,” the other responds “crossbow.” He who has the most gold and riches is the greatest chief and Page 134of the highest nobility, and is the most respected, in accordance with the vanity and vainglory of this world. It occurs to me now that this is borne out by the proverb current among the Spaniards, namely, “Dost thou wish to know thy value? see what thou hast.”
These three chiefs, having become our friends, offered to bring all the surrounding country to terms of peace with us, a thing which they did not succeed in accomplishing, for they were not sufficiently powerful, as I have said, each village having its own chiefs. Indeed there are but very few chiefs who have authority over as many as two or three villages, for the reason which I have given above. The character and customs of these people, and their clothing, ornaments, and mode of government I shall describe further on—that is to say, of the people of this island of Luzon and of the other islands round about. As for those farther away in China, we are informed by those who come from there to trade with these islands that they are a cleanly, well-clothed race, and of higher morals. This is worthy of some belief, on account of the Chinese who come to these islands to trade, and whom we see walking about, well and decently clothed. Leaving this subject for its proper time and place, I shall continue to relate the governor's actions after disembarking in Manilla, on the sixteenth of May of the year one thousand five hundred and seventy-one. At the end of a week he published an edict that, in accordance with the command of his Majesty, he would give lands and repartimientos to those who desired to settle in the city of Manilla, which he was founding in the name of his Majesty. Accordingly, all those who came Page 135with him, captains, soldiers, and gentlemen, settled as citizens in this city; but up to the present, and it is now about a year since the city was founded, there are very few who have repartimientos or even homesteads. This is, as I have said, a very unsatisfactory manner in which this city was founded and settled. I shall now return to relate briefly the war with the natives, which the Spaniards have carried on even to the present day.
All that I have above related having taken place, it was decided to make peace with the nearest villages, some of whom had come to beg it from the governor, and others would not. Among those who would not come was a village called Butas, situated on an inlet on the other side of the river flowing past Manilla, and about a league and a half away. This village, uniting with the others near by, sent word that they did not wish peace or friendship with the governor; and had the boldness to come as far as the village of Alcandora, quite close to Manilla, whence they sent defiance to the governor and the captains. Having endured this a number of times and having made offers of peace, it finally became impossible to endure such insolence; and the governor had to send the master-of-camp, with seventy soldiers and several native leaders, by sea to fight with those Indians at their village, where they were waiting with twenty or thirty of their boats, with one or two culverins in each boat. He set out (after having heard mass) on the day of the Feast of the Holy Ghost, which was the third of the month of June in the year above mentioned. The master-of-camp, having embarked with the soldiers, arrived at the place where the enemy were assembled at twelve o'clock on that day. Page 136When they saw that he was entering the port, they sailed out to attack him with their boats (which were, as I said, twenty or thirty in number), and with a great outcry began to fire their culverins and many arrows. It was God's will that they caused no injury to our forces. Taking note of the order used by the enemy, the command was given for the Spaniards to fasten their boats by twos, and to row slowly toward the opposing forces. When they were in close proximity, all the arquebusiers began to shoot and to cause injuries among the enemy—who, not being able to endure the firing, which killed many of them, began to turn their backs and retreat to the land. When the Pintados Indians who accompanied the master-of-camp saw the enemy in retreat, they threw themselves into the water in pursuit, and caused great slaughter among them; for they are bitter enemies of the natives of this island of Luzón. And thus they attacked them on land, capturing all their boats and taking two hundred of the natives prisoners; and later they captured two or three hundred more. On the land there were five or six culverins in a little fort, which was captured. In this manner were routed those Indians, who had shown so much pride and had so little courage. On the morning of the next day the master-of-camp came to the city with all the booty, and divided the prisoners as slaves among the soldiers, reserving a fifth for his Majesty.
A few days having passed in peace and rest, there came certain Indians who told the governor that in the province of Capanpanga there were many densely-populated rivers; and that most of the people thereon did not desire to have friendly relations with the Spaniards. The master-of-camp had to go therefore Page 137upon this conquest with one hundred soldiers. When he had entered the said province, some of the natives retired to forts which they had built, and tried to resist him. He routed them, and took from them some culverins in their possession and they were left pacified. While he was subjugating this province, there came news that two ships had arrived from Nueva España, sent by the viceroy Don Martín Enrriquez, with a reënforcement of one hundred soldiers, under the captaincy of Juan López de Aguirre. The governor thereupon ordered the master-of-camp to go to Panay, to send the said ships to this port of Manilla, and to bring back his wife, who was in Çubú. In consideration of this service the first repartimiento in this island and a river called Bonbón was allotted to him.
At this same time of which we have spoken, there came down from up the river which flows by Manilla, several chiefs of a village named Caynta, to proclaim themselves friends of the governor. This said village had about a thousand inhabitants, and was surrounded by very tall and very dense bamboo thickets, and fortified with a wall and a few small culverins. The same river as that of Manilla circles around the village and a branch of it passes through the middle dividing it in two sections. Now when they had made their declarations of friendship to the Spaniards, and saw our situation and condition in Manilla, they came to think lightly of us; and, after their departure to their village, sent word that they did not care to be friends, but would rather fight with the governor and his men. They said that, if the Spaniards would come up the river for this purpose, they would see how the people of Caynta would hurl Page 138them from their lands. The governor gave them a month or two to return to their allegiance, and sent certain friendly Indians to treat with them; but no conclusion could be reached until the governor sent his nephew Juan de Sauzedo with one hundred soldiers to conquer them, or rather to destroy them. During this interim there arrived the two ships coming from Nueva España, which had been lying in port in the island of Panay. I have already told above how the master-of-camp had gone to order them to come to this port of Manilla. On the fifteenth of August, the day of the Assumption of our Lady, they arrived; and on the same day Captain Juan de Sauzedo embarked in a galley, with his hundred soldiers and three pieces of heavy artillery, to go to the fort of Caynta. He ascended the river for three days before he reached the fort. After his arrival, the captain, following out the orders of the governor, waited three days longer, summoning them to return to the terms of peace and friendship with the Spaniards which had been arranged with the governor at Manilla. The ill-fated creatures were intractable, on account of the confidence which they had in their miserable fort; and for response told the captain that they desired to fight. They called upon their hearers as witnesses of the fact, saying that on the day of the battle it would be seen that their God was better than the one worshiped by the Castilians. This latter statement was shown to be a falsehood; for God our Lord was vindicated, and they and their demons, whom they call gods, and worship, were proved liars. Thus on the third day, when the period set for summoning them had passed, the captain prepared his men; and, leaving the galley and the three Page 139pieces of artillery in a bend in the river with sufficient men, made a detour with the rest, and, on the side where the fort appeared the weakest, they entered. As they were entering, the enemy killed two men with a very small culverin which they had; and another man they pierced through his coat of mail and all with a lance of fire-hardened palm-wood, so that there were three dead. I have already said at the beginning of this relation that the lances of palm-wood are harder than iron. The fort having been entered, as I have told, the enemy made no resistance after the Spaniards were within. Whoever was able to flee to save his life fled, and of the Indians there were slain, men and women, four hundred persons. The rest who had escaped came thereupon, and made terms of peace and friendship. The fort and all the bamboo thickets surrounding it were destroyed, and the people are today very humble and submissive. There were found in this fort but four culverins. Their having artillery, and the source of their knowledge of casting it, I shall state in a few words, for I forgot to do so at the beginning. According to the natives of the province of Capanpanga and Manilla, there were two Spaniards, from the first fleets which came to this land, who had been captives among them. One of these was a Fleming, the other a Vizcayan; and from them they learned to cast artillery. I do not affirm this, although, as I say, the natives make this assertion. I am inclined rather to the belief that they have learned it from the Moros of Burney, with whom they had dealings. The fort of Caynta was destroyed, as I have related. This fort or village was very near a great lake of fresh water located about four leagues from the city of Manylla. Page 140It was reputed to be very large and thickly populated along the shores; but it is not one tenth so thickly populated as they say. With regard to the lake, I shall state what it is like, for I have gone all around it afoot, and seeing gives authority. It is more than twelve leagues long and two wide, and is fresh. Its freshness is caused by the fact that a great number of streams enter it, and only two flow from it; and for this reason also it is very deep, because much water enters and there is but little outflow. The villages about this lake, containing about twenty-four or twenty-six thousand men, were pacified by the captain Juan de Sauzedo. From here the latter crossed with sixty men to the opposite coast of this island, in quest of some mines which the natives had told him were very rich and abounding in gold. The galley was left in the lake above mentioned. These mines are on the opposite coast of this island, which is the northeastern, and the natives call them the mines of Paracali.[4] When the captain had arrived at the mines with his soldiers, who had suffered much on the march because it was in the wet season, they found them excellent and very rich, and more than thirty or forty estados in depth. The natives were afraid and did not await the coming of the Spaniards. Some of the soldiers complained also that the captain conducted himself badly. And thus they returned having lost by death four soldiers, among whom was the sergeant Juan Ramos, newly come to this land. I believe, according to reports, that possession of these mines will be taken, and the whole coast thereabout conquered—for it is a very rich Page 141land—if our Lord will it and give his divine sanction thereto, for here we are gaining little profit.
I have told above how the master-of-camp had gone to Cubú for his wife; arriving there, he returned with her to this city. There was a river in the province of Capanpanga, named Vites, the inhabitants of which refused to be friends of the Spaniards; they were reputed to be very powerful. The master-of-camp had to take upon this expedition one hundred and fifty soldiers, and was accompanied by a native guide from the same river who was an Indian chief hostile to the natives of Vites. This man had come to the Spaniards with the offer to conduct them into Vites in perfect safety, without any danger whatever; and this he did, getting the master-of-camp and the hundred and fifty soldiers with him into the place. When the natives saw the Spaniards so safely within their gates and at their fort, they surrendered themselves in peace and friendship and destroyed their fort. All the other villages round about came to offer their friendship; and thus we gained possession of this stronghold, which, by reason of the reports of the natives, was regarded as somewhat dangerous—but there was no more resistance experienced from it than what I have related. With this expedition was ended the last of the wars which have been waged in this island and in that of Mindoro, the most important being written in this relation.
I shall now give my attention to the treatment of certain facts with regard to the natives of this land, simply telling their manner of living, dressing, and dealing with one another. I shall describe a few things which I have seen as to the idols worshiped Page 142by them, and shall not enlarge upon other details.
In the first place, the men are of medium size, and dark. They wear their hair clipped short, like the Spaniards. They wear a little cloth headdress and a small piece of cloth to conceal their private parts. From the belt upward, some wear a short doublet of coarse material, with half-sleeves and open in front. There is no manner of footwear. Among them the manner of dress and ornamentation is very indecent. The women are exceedingly ugly and most indecent. They clothe themselves with a piece of cloth hanging down from the belt, and a very small doublet, so that their bellies are left exposed. They can only be compared to mares glutted with hay. They have no personality or rank whatever, and eat and drink most vulgarly. There is no difference between the chief and his slave, or between the slave and his master, in the matter of eating and drinking.
As for their sacrifices, each one of the natives, so far as I have seen, has in his house many idols, to whom they pray. They call God, Batala, and the chief idol which they have is thus named; but others call him Diobata[5]—at least among the Pintados they Page 143give him this name. The natives of this island usually call him Batala, and even consider him God of all creation. Accordingly, after the religious came to this land and commenced to preach the faith of Jesus Christ, and to baptize, the natives have not known how to give any other name in their language to God our Lord, except that of Batala. They are people easily converted to the faith, and in the short time while those religious have been in this island, they have gathered much fruit and have baptized many people—men, women and children, who have all been baptized without any chief or native Indian of this land denying our faith. Quite to the contrary, if they are questioned in regard to it, and preached to about it, they say that it is very sacred and very good. Returning to the discussion of the way in which they conduct their feasts, it is as follows.