When any chief is ill, he invites his kindred and orders a great meal to be prepared, consisting of fish, meat, and wine. When the guests are all assembled and the feast set forth in a few plates on the ground inside the house, they seat themselves also on the ground to eat. In the midst of the feast (called manganito or baylán in their tongue), they put the idol called Batala and certain aged women who are considered as priestesses, and some aged Indians—neither more nor less. They offer the idol some of the food which they are eating, and call upon him in their tongue, praying to him for the health of the sick man for whom the feast is held. The natives of these islands have no altars nor temples whatever. This manganito, or drunken revel, to give it a better name, usually lasts seven or eight days; and when it is finished they take the idols and put them in the Page 144corners of the house, and keep them there without showing them any reverence. As I have said, they all, from the least to the greatest, eat and drink to the point of losing their senses. In the villages nearest the sea some do not eat pork, the reason for their not eating it, which I have already given, being that, in trading with the Moros of Burney, the latter have preached to them some part of the nefarious doctrine of Mahoma, charging them not to eat pork. In this they act most childishly, and when, by chance any of them are asked why they do not eat it, they say that they do not know why; and if one asks them who Mahoma was and what his law commands, they say that they do not know the commandment or anything about Mahoma, not even his name; nor do they know what his law is, nor whence it came. It is true that some of them who have been in Burney understand some of it, and are able to read a few words of the Alcorán; but these are very few, and believe that he who has not been in Burney may eat pork, as I have heard many of them say. They swear by the sun and by the moon, and all the islands have this oath in common—a fact that I have noticed since our coming to this land. It does not seem to me that they are accustomed to worship animals, stars, clouds, or other things which many idolatrous pagans are wont to adore. I believe, nevertheless, that they have many other customs with regard to sacrifices and witchcraft, for they actually practice these; but there is little advantage in wasting the time or burdening the mind therewith, for any rational person will be able to understand sufficiently the rest after reading what is herein written. Among them, up to the present day, I have not observed any sin against nature, which Page 145is saying a great deal of so uncivilized a race; yet with regard to their treatment of women, they are so vicious and licentious that any race whatever might excel them, and this is no insignificant evil and sin. Their custom in taking wives is the following.
Whoever is the richest and has the most gold also has the most wives, and offends most God. There is a law among these natives which is not bad—namely, that however many wives a man has, among them all he regards one as his legitimate wife; and if, when he dies, he has no children by this woman, the children of the others do not inherit. In illustration of the truth of this, one may cite the death of Laya, whom I have already mentioned. When this man died, a Christian, he had no children by his legitimate wife, and although he had many by his other wives, they did not inherit; therefore his property descended to a legitimate nephew of his. It is true, however, that the bastard children may deprive them of their property. I have above shown the characteristics and mode of government among these natives. They do not care to know more than that they are Indians, like all the other Indians. The chiefs are but slightly distinguished in dress from the slaves and freemen. Both women and men wear anklets of gold, and bracelets upon their arms. In regard to the wars waged between them and the Spaniards hitherto, I have already told the principal exploits of captains and soldiers among them. I have already designated the captains who have achieved the most noted deeds in this conquest; and nothing further will be found. If it were necessary to give proof by calling upon all who are in this land, I would be ready to do that. As to what has taken place among the Pintados and Page 146among the Portuguese, my relation does not concern itself therewith; but I claim that the most important events which have occurred on these islands, touching the relations between the natives and the Spaniards, are those related and declared by me. As for the Portuguese, I shall say only that the Spaniards have shown great fidelity and bravery in the service of his Majesty, although they never came to a hand-to-hand struggle with the Portuguese—except in a few ambuscades, where they took some captives, as has been written at great length by many chroniclers who live here. May God grant that they write the truth; for, as far as I can learn, very little credit can be given them except in the case of father Fray Diego de Herrera and Fray Martín de Herrada, who, being religious and strongly attached to the service of God and the public good, will write the whole truth; and yet I do not believe that they will interest themselves in secular affairs. Now that I have written the customs and practices of the natives of these islands, I shall make a few remarks on the Indians of China, for I had begun to state them before. I said that they come to trade with the natives and the Spaniards of this island of Luzón as well as to all the islands in this region, to import and sell silk stuffs, very good cotton robes, and other small articles, very neat and similar in make and style to those worn by them. As I began to say above, both men and women are vigorous and light complexioned. I say women, for some are to be found living in this island of Luzón. These Chinese live among these natives because they have fled from their own country, on account of certain events which took place there. They brought their wives with them; all of them, both men and women, number Page 147about one hundred and fifty. They became Christians after coming here. They are a very unassuming and modest people; they clothe themselves with long robes of cotton cloth and with silk. They wear wide breeches, and sleeves and stockings, like the Spaniards. They are a very ingenious and cleanly people. This, is in brief what we have seen. They wear their hair very long, men as well as women, tied up and well arranged upon their heads. I have treated thus far of various matters; I come now to speak of the fertility of these islands, of what is gathered and sown in them, mainly with regard to those in which I have been.
The island of Mindanao is very large and poorly populated, at least in the part in which I have been, which is from the river of Butuan to the cape of Calamita, about eighty leagues along the coast. It is an extremely rough country. The natives there obtain very pure gold, for the mines are numerous and very rich. The cape of Caahuite, located in this island, and where cinnamon is gathered, lies in five degrees of latitude, and is toward the southeast. It is a very unhealthy country. As I remarked above, I have been at that cape. From the cape to the river Grande de Mindanao, the distance is about sixty leagues. We were very near this river of Mindanao with the small boat of the flagship which was lost in the Ladrones. Up to the present day none of the Spaniards of our number who were in that ship, have been in that river. Near this cape there is an island called Taguima,[6] and between the island and the said Page 148cape the vessels of the Portuguese pass on their way to Maluco for cloves. Therefore if the king our lord take Maluco for his own (for people say that his Majesty has a right to it), the ships sent out will be able to carry out two commissions in one voyage, taking on a cargo of cloves and of cinnamon, for Maluco lies in the course, and is a very good port, where they must of necessity touch. I have called attention to what I have seen in this island. Finally, I shall now speak of all the others which are on terms of peace, at least as far as concerns those where the Spaniards have been. The second is the island of Negros, which is absolutely peaceful. It contains about twenty thousand inhabitants, and is divided among the Spaniards who remained in Çubú. There are said to be gold mines there. Next is the said island of Çubú, which is poorly populated. Between these three islands there are many insignificant islets, some of them inhabited and some not. These I shall not mention, in order to avoid prolixity, but in all of them there are mines. Farther to the northwest from Çubú are Baybay, Bayugo, Abuyo, Cavalian, Tandaya, Barciogama, and other islets, among these which I have mentioned. They are divided among the same citizens of Çubú. Very few of them have peaceable inhabitants. With them as with the others, it is best to bring about peace in these islands. Rice, cotton, great numbers of swine and fowls, wax, and honey are produced there in great abundance. There are many mines, as has been shown, and the natives say that they are well populated. There is gold in all of these islands; but the most important thing is wanting, Spanish people to colonize them. There remains to the west the island of Panay, which was Page 149very populous and fertile, and yielded great abundance of rice, swine, fowls, wax, and honey. The natives say that there are gold mines in this island; and, since they say it, it must be true. The gold found there is very pure. When the governor was in that island there fell upon it—because of our sins and those of the natives, or God knows what—an extremely great plague of locusts, which has lasted three years and still continues. No field is sown which they do not destroy. A great famine and pestilence have sprung up among the natives of that island, so that more than half of them have died; and they will continue to die until God our Lord is pleased to remove his anger from over it. From that island to the island of Luzón it is about sixty leagues, and in the course is that of Mindoro. This is an island where much wax and honey is produced. It contains many gold mines, and rivers where gold is gathered. I have been all about it; on the farther coast, which is to the south, it is well populated, while on the northern coast is the village called Mindoro, as well as other thickly-populated rivers. Those who have not seen it or set foot upon it say that it contains about eight thousand men. I shall dare to affirm from what I have seen of it that it has more than fifteen thousand. It is very near the island of Luzón. Between this island and the others above named, lie many small islets, which are friendly, although they have but small populations. As I say, next is the island of Luzón, where the governor resides now, and which was settled in the manner above related. This island is thickly populated and large. The greater and better part of it is still to be conquered, I would say from what I have seen of the villages and land. Page 150It does not seem to me that there will be any more resistance from any of them when they learn of the advantages of friendship with the Spaniards; for they have already been informed of the way in which those are treated who resist. To the present time, all that has been explored in this island is about fifty or sixty leagues along the coast from Manilla to Yvalón,[7] which is the landing-place for the ships sailing to Nueva Spaña. On the farther coast, to the north, nothing is explored except the mines of Paracali, which were discovered by Captain Juan de Sauzedo when crossing from Manilla to the other sea with sixty men, as I have told above. Near these mines there is a large and thickly-populated river called Bico.[8] According to the reports of the natives, all of it is thickly populated. This island extends a long distance from Manilla toward the west. Toward the south is a province called Yloquio, which is said to be very rich in gold mines; but the Spaniards have not seen it as yet. The natives have not been able to say how far this island extends in longitude. I have already said that all of it is thickly populated, and that it has a great abundance of rice, fowls, and swine, as well as great numbers of buffaloes, deer, wild boars, and goats; it also produces great quantities of cotton and colored cloths, wax, and honey; and date palms abound. In conclusion, it is very well supplied with all the things above mentioned, and Page 151many others which I shall not enumerate. It is the largest island which has thus far been discovered in these regions. As I say, it is well populated and very rich in gold mines. There is much trade with China. That part of it which has thus far been conquered and pacified, the governor has begun to allot to the conquerors.
I could write many other things about this land, and the conditions existing in it; but I omit them, in order to avoid prolixity. Therefore I bring the present relation to a close, to the honor and glory of our Lord Jesus Christ, the one and everlasting God, Father, Son, and Holy Spirit, and of the glorious Virgin Mary, our Lady, in the year one thousand five hundred and seventy-two, in this city of Manilla, on the twentieth day of the month of April. Page 152
[1] Elem: in Retana's text, “el M.” In some old documents appears the name Elen (or Helin); it apparently refers to the islet off the southwest point of Mindoro which is now called Ylín.
[2] Pintados (“painted”): a term applied to the inhabitants of the Visayas (and afterward extended to those islands), because they painted their bodies with red clay—or, as some writers say, on account of their being tattooed.
[3] The name Manila is derived from a Tagal word, manilad, meaning “a place overgrown with nilad”—which is the name of a small tree, bearing white flowers (Ixora manila).
Some writers claim that the name is a corruption of Maydila, from the Tagal words may and dila, meaning “the place that has a tongue”—alluding to a tongue-shaped island formerly at the mouth of Pasig River.—Rev. T. C. Middleton, O.S.A.
[4] Gold and other minerals are still obtained from the mines of Paracale (in the province of Ambos, Camarines), Luzón.