Among the mountains of this mission district, where the people are less experienced in the faith, there had remained a notorious catalonan, or priest, of a celebrated idol which had been hidden away, no one of those who knew about it daring to disclose the idol. This root was capable of producing many cursed shoots. But our Lord was pleased that it should be discovered through the praiseworthy diligence of Father Francisco Almerique, who obtained possession of the things pertaining to the adoration of the idol, and had them all burned. He was successful in converting the priest, and for greater security, made him live in a village where Ours usually reside. The devil, the father of lies, now that credence is no longer placed in him or importance attached to his superstitions and follies, transforms himself into an angel of light, striving to deceive the simple-minded. In this way he deluded a woman of rank with many visions and revelations which seemed to her real and true, and in which, according to her statement, he appeared in the form of our Lord Jesus Christ, taught her many things, and bade her instruct the people therein. The same father, as soon as he became aware of this, sought to undeceive her, enjoining her not to repeat those things to any one. But she paid no heed to this, and assembled secretly, at night, a number of persons; and, in order that they might go more willingly, she said that the father had told her to proceed. In this way she persevered in making known her fancies and illusions. Those who were present, noticing that her method of instruction and speech was similar to that employed by the priestesses of the idols when they are possessed by the demon—making a thousand gestures and movements like those of a madman or deranged person (which was the method formerly employed by the devil in making answers through the mouths of the catalonans)—hastened to give information of this proceeding. The father, learning for the second time of this, which was again taking place, assembled in the church the people who had heard this woman speak; and, showing them what it really was, undeceived them, pointing out the falsity of all those things, and the wiles of the devil. By these means an evil was corrected which doubtless would have been very great if so timely and appropriate a remedy had not been applied. In another instance a poor fellow was relieved by an Agnus Dei [6] which one of our brethren gave him. The latter had sent some Indians to cut grass, and one of them fled inland, among the mountains, as if terrified and beside himself; and wandered from hill to hill during an entire day, until he was found in that condition by some other Indians, who conveyed him to his house. When the brother visited him, the Indian said that he wished to confess, for the demons were harassing him in such a manner that he could not rest; and that, without any intention, and unable to control himself, he had wandered alone and in terror through the wilderness. The brother brought him to a father, who heard his confession; but afterward he again suffered in the same way. Again he repaired to the brother, and told him of his trouble; and the latter advised him to have faith in our Lord and confidence in the virtue of the holy Agnus Dei—making known to him the favors which our Lord has granted to men, and the miracles which He has wrought through the efficacy of this holy relic; he then placed an Agnus Dei on the Indian's neck. From that very moment the latter felt relieved, and our Lord, in order to show that He had granted that favor by means of the holy relic, caused him, whenever the emblem was removed from his neck, even for a short time, to lose at once his reason, and go astray. The Indian himself stated that, as soon as it was removed, he lost his wits and had no control of himself, but that when wearing it his mind was quite calm; so he gave many thanks to our Lord, and related the efficacy of the holy Agnus Dei.
Some notable incidents that happened in the city of Santissimo Nombre de Jesus. Chapter LIV.
The fortunate arrival at this city of the father-visitor occurred in Lent of the year one thousand six hundred. Although he increased the number of our fathers in that city, he realized that their labors among the Chinese were a hindrance to their work among the Indians; he therefore entreated the right reverend bishop of that city to place the Chinese in the care of some other order, which his Lordship did. By this measure our fathers had less responsibility, but were not less occupied; for, not to mention the other peoples who, as I have said, resort to this port, the Bissayans alone kept six fathers so busy during Lent that the people hardly left them alone by day or by night. Nevertheless, so great is the need, and at the same time the scarcity, of the bread of divine truth, for lack of those who may distribute it, that many people dwelling very near the city die in this hunger and cannot be assisted; for although the right reverend bishop of Sebu and the few priests who are under him do much, and the fathers of St. Augustine much more, neither the former nor the latter suffice for the care of so many children. After Lent and Easter, one of the fathers visited, by way of recreation (for such are the vacations which they enjoy there), some pagan villages which are about six leguas from the city. He remained there eight days, which gave him opportunity for the usual occupations. Although the time was very short, our Lord was served by some good results; for the father found many Christians who, through lack of teaching and their constant association with infidels, had returned with these to their former idolatrous practices. By means of sermons and discourses he touched the consciences of these people, and, recognizing their wretched condition, they made a general confession; they received his instructions for their future conduct, and were very grateful for the good that had been done them. The infidels were so attracted and inclined to the things of our holy faith that they urgently besought the father to remain with them a few days more; but, as this was not possible, they contented themselves with the hope that he might soon be able to revisit them. After four months had elapsed, seeing that he did not return, they sent their messengers earnestly to entreat him to return for a short time to teach them the things of our holy faith, which they all desired to accept; but this could not be done, and so they were left in their hunger.
In the city of Santisimo Nombre de Jesus there was a Malucan Indian, the slave of a Spaniard, who, although he had been a Christian for many years, lived negligent of his salvation, and his masters had never been able to induce him to make confession and fulfil the obligations of a Christian; he always displayed much unwillingness and obstinacy. This man became ill with a malady, apparently not very serious, accompanied by a slow fever; but within three or four days he suddenly lost the power of speech and seemed to be surely dying. A little food and some drink were offered to him but he could not be induced to take any; and finally became so low, that he lost all consciousness. Some holy water was brought him from our house and a few drops were sprinkled over his face; some of these ran down into his mouth, and he began to lick them, so that he tasted the water. One of those present placed some of it near his mouth, and, opening his lips, he received the water. At once regaining consciousness, he said that it seemed as if someone had seized him and clutched his throat, and for that reason he was unable to speak; but drinking the holy water had, as it were, released him, and set him at liberty, and he gladly listened to what they said to him concerning his salvation. After he had received instruction, he made a general confession of his entire life; and our Lord was pleased to restore him to complete health of body, as He had already deigned to give him health of soul.
Another Indian, while very ill, was afflicted with horrible apparitions; when he was left alone, hideous and fierce black men appeared to him, threatening him with death. He asked his friends to summon our fathers; finally, after he had endured many sufferings, either he or the people of his house sent for a priest to hear his confession. The priest repaired at once to the sick man, and found him in great suffering. He gave him consolation, and after thorough instruction, the Indian made a general confession, to his own great relief—from that time experiencing entire rest, and seeing no more of the visions that had tormented him.
There was an infidel Indian woman who lived near this city among Christians. A serious illness attacked her, and she was carried to the house of another Indian woman, who attended our church and led a most pure and edifying life, who persuaded her to become a Christian. She sent for a priest of our order, who catechized her and so prepared her that she soon received holy baptism. During the remaining days of her life she gave tokens of the grace that she had received; for, although she suffered the utmost pain, hardly a word was heard from her lips, save "Jesus, Mary," or, "My God, have mercy on me."
One day two of Ours, chancing to pass through the Chinese quarter, were informed that in one of the houses an infidel woman lay dying. They at once ascended into the house, and found her very near death, but very far from knowing the truth of our holy faith. But our Lord, who had provided teachers, aided her in His great mercy, and with sovereign help; accordingly, she listened very willingly to what they said to her, and prepared herself in so short a time that they gave her baptism that very night, fearing her critical condition. She was greatly consoled by the sacrament, and grateful to our Lord for the mercy that she had received, edifying those who were present by her words, which were all invocations for help to Jesus and Mary. With such good proofs of her salvation, she passed away on the following day. Among the persons who, to the edification of the people and the service of our Lord, have profited by the teaching of our fathers, was a woman advanced in years, and a native of China; her case is one of great importance, as her nation are so hard to reach, and so unwilling to receive the gospel; and so it does not seem beyond the scope of my plan to give some account of her conversion. This woman had married an honorable Portuguese, who left her a widow some six years ago. Most of her support is what she gains by the labor of her own hands, with the help of three slaves, in whose company she lives in a wretched house, apart from the crowd of the Chinese, dwelling therein in great seclusion. Her confessions and communions are frequent, with excellent results. She practices penance so severely that it has been necessary to moderate the rigors she inflicts upon herself, in long scourgings every night, and in fasts throughout the year, four days in every week; and even on the other two days she seldom eats meat. Prayer is her one consolation, for which she has much natural aptitude in her excellent judgment, and supernatural aid in the gifts which the Lord communicates to her. She is present every day in the church during the masses, hearing them always upon her knees. Nothing so afflicts her as to know that God has been offended, especially if by those of her nation. In short, she has offered herself entirely to our Lord, and He has plucked her with His own hand as a rose from among so many thistles and thorns.
Other interesting events, which occurred in Bohol. Chapter LV.
In order to give a more detailed account of what took place at that time in the island of Bohol, I shall avail myself of two letters from Fathers Alonso de Umanes and Gabriel Sanchez, who were in that region; for in my opinion their account is given minutely and with pleasing and enjoyable simplicity. Both of them, writing to the father-visitor, give him a detailed account of their labors, as is the custom in our Society. The superior, Father Alonso de Umanes, writes as follows: "As soon as we had returned from Sebu in last year, ninety-nine, as it was the season of Lent we busied ourselves in hearing confessions; and with remarkable devotion and promptness all this new band of Christians, without any reward, repaired to the sacraments—even those coming to us who lived very distant from the village where we ordinarily reside. The Christians throughout the island came together for the exercises of Holy Week, and many of those who were not yet baptized attended the divine services during all that week, with great devotion, also the feast of Easter, when a goodly number of them received communion. Having fulfilled our obligations as to confession, we set out to visit some of the pagan villages, in all of which we found the people well disposed. Those who most attended our preaching were the inhabitants of Panglao, a small island almost adjoining this; all the people came very willingly to hear about the things of our holy faith, and soon began of their own accord to build a church. As the first-fruits of Christianity there, we first baptized the sons of the chiefs, in order that they might open the door for the others. Their parents were greatly pleased at this, in token of which they held a feast that same day, with dancing and other festivities. This little island we visited again, at which time a considerable number of adults as well as a hundred children received baptism. The chiefs besought us to leave there someone who might instruct them, that they might thus learn more speedily all that was necessary. For this purpose we took from the island their brightest boys, so that they, after receiving instruction, might teach their people. Thus we shall be able to supply, to some extent, the great need of men from our Society, until our Lord shall multiply our number. During a visit that was made to the village of Lobo, an important event occurred which served to overthrow their errors and remove some great fears with which the devil had inspired them. An alguazil learned that in a little village near by there was a chief who kept in his house many small horns and little jars full of charms, and other instruments, which served for casting lots, for determining if in sickness sacrifice should be made to the devil, and for deciding other matters. Father Gabriel Sanchez resolved to go in person to take away those cursed instruments. In fact, no other means would have been successful, because, upon arriving at the house, he was obliged with his own hands to unhang and heap together the bottles and horns; for the Indians who had accompanied him did not dare even to touch them—fearing that, if they did, they would die; and that, if they threw them into the river, the caimans would be enraged against them—such was their belief in these delusions. But the father, having quieted their fear and removed their mistaken apprehension by himself touching those objects and yet remaining alive, induced them to seize the horns and bottles and expose them publicly. Then he summoned the young boys who spat and trod upon them—actions which among those people, as among other nations, are a token of contempt, detestation, and infamy. He finally caused the charms to be burned, and thrown into the river. By these means they were all freed from error, and became more devoted than ever to our true and well-grounded Catholic religion.
"I cannot refrain from relating an incident that has just befallen us, as it was a source of great consolation to me. As soon as our people learned that your Reverence had ordered us to go to Sebu, fearful lest we might not speedily return, they all repaired to us to make their confessions, with such fervor that it seemed like the season of Lent. Those who had not received baptism came also, with like earnestness seeking that holy sacrament. Thus, by way of farewell, we made a goodly number of Christians." The account of Father Alonso de Umanes ends here.