[3] This is the volcanic mountain called Onzenga-take, situated in the northern part of Shimábara peninsula—noted for the terrible massacre of Christians, in 1637, at Arima, a town in the south of the peninsula—and east of Nagasaki. The last great eruption of this volcano took place in 1791–93, in which, it is said, fifty-three thousand people lost their lives. Its height is estimated at one thousand meters, and at its base are numerous hot springs. See Rein’s Japan, pp. 17, 43, 54, 86.
[4] Regarding this letter, see note in brackets at end of this document.
[5] Probably Sendai, in the province of Satsuma.
[6] This would seem to be Otsu, the chief town of the province of Omi; it lies northeast of Ozaka (the Ojaca of the text).
[7] This must have been some gossip or canard cited by the writer; for Iyemidzu (grandson of Iyeyasu), who was then shogun, reigned from 1623 to 1651. The death of the “King” (i.e., tono or daimio) of Arima is also related, in more detail, by La Concepción (Hist. de Philipinas, v, pp. 160, 161); he says that a multitude of foxes surrounded Bugandono on the road from Nangasaqui, accompanying him, leaping and barking about his litter “until he reached Ximabara, where they suddenly disappeared. Immediately that wretched man was overpowered by a fury against himself, so great that, sword in hand, he compelled his servants to beat him soundly with bamboos. They dealt him so many blows that they inflicted upon him a wretched death”—a punishment for his cruelties against the Christians.
“The great Shinto temple of Inari [the goddess of rice] at Kyoto is the model of all other shrines dedicated to this popular divinity, for on this lonely hillside twelve hundred years ago Inari was supposed to manifest herself to mortals. A colossal red gateway and a flight of moss-grown steps lead to the main entrance flanked by the great stone foxes which guard every temple of Inari, and symbolize the goddess worshipped under their form. Japanese superstition regards the fox with abject terror; his craft and cunning are celebrated in legendary ballads; and a condition of mental disorder, known as ‘possession by the fox,’ is a common belief, bringing crowds of devotees to Inari’s temples, either to pray for the exorcism of the demoniac influence, or to avert the danger of falling under the dreadful spell.” (Macmillan’s Magazine, December, 1904, p. 117.)
Letter from the Ecclesiastical Cabildo to Felipe IV
In all the most opulent kingdoms, provinces, and cities of the Catholic monarchy of your Majesty, the most remote, the most separated, and the most distant from the royal presence of its king and sovereign is the metropolitan cathedral church of this archipelago of islands without number. Consequently, its cabildo is poorer, more needy, and more liable to be forgotten than any other; for in order to set forth its afflictions and poverty, it even has neither feet, whereby it may go to cast itself at the feet of your Majesty, nor hands for the solicitude and works that the demand alone would require. One effort only we can make easily, and that has been made for many years; that is, to write, petitioning, importuning, urging, and informing your Majesty of the most important things, not to our especial advantage. And well do we know that your Majesty is not so wealthy that you can be liberal in proportion to your greatness; but only in the points most necessary and important to the Divine service and worship, and to your Majesty’s honor and glory, at whose expense it flourishes throughout Christendom—especially in this city, fortified post, and empire of almost all the nations discovered and known; for in that it equals Roma, and the cities of most commerce in the whole world. That is the reason that has always moved us to urge and petition your Majesty, representing the following points. [In the margin: “July 30, 1625.[1] Reply to the cabildo, encouraging them; and tell them that what they say in their letter will receive care and attention, without particularizing the paragraphs or the things that they say.”]
One of the things which this cathedral has considered, and considers, intolerable, is that it always has to be governed by friars. That is a matter that has in itself many grave inconveniences, that would take long to relate in a letter which demands brevity. We wish only for your Majesty to understand and to be assured that the seculars can be better governed than any other clergy; and that they live with greater quietness and peace, not only in their souls and spiritual government, but in what concerns the temporal. Not only do the seculars recognize this, but the religious themselves; for the secular is always in the midst of affairs, while the friar must necessarily incline himself to his order and to those with whom he has been reared. It would be worse if such a person had not been, in his order, of much learning and of known virtues, but rather the contrary. Your Majesty will consider the estimation that all will have for such a man who knew him before. When this is so, it does not result to edification, which is your Majesty’s intent, but to depreciation of and contempt for the episcopal dignity, which requires the highest perfection. God our Lord would be greatly pleased if the honors, dignities, and prelacies of this country be given to those who have served and labored in it. From that three blessings of high importance will follow. The first, that your Majesty will have fulfilled your obligation in accordance with the excellent principle of distributive justice. Thus have our sovereigns Kings Philipo Second and Third, of glorious memory, your Majesty’s grand-father and father, ruled, ordered, and commanded in their royal patronage. And most certain can your Majesty be that there have always been and there are now men worthy, capable, and of great talents, from whom much may be expected, both in this cabildo and in the orders—especially that of St. Dominic and that of St. Francis; but, since they do not try to obtain the prebendaries of this church, never will their affairs be known, nor will any of them ever be seen in that royal court, for neither can they go, nor do they possess the wherewithal to send. These arguments will have greater force and power in the future, because of the two universities which your Majesty has permitted in this city—one in the residence of the Society of Jesus, and the other in that of Santo Tomas of the Dominican friars, where students are being trained and many graduated. Thus this city is today full of poverty-stricken seculars, and one must fear that there will be so many within a few years that they will die of hunger, because we have not any benefices to give them in this archbishopric or throughout the islands; for these are held by friars, who cost your Majesty so dearly. It is very desirable to refrain from sending many of the religious who come from España, which is an argument worthy of much consideration. [In the margin: “That great care will be given to this point when vacancies occur in those churches.”]