Napoponocananggracia
Llenatudegracia
Fullthouofgrace
AngPañginoongDiosnasaiyo
ElSeñorDiosestàcontigo
TheLordGodiswith thee
Bucorcangpinagpalasababayinglahat
Singulartubenditaentremugerestodas
especially,thoublessedamongwomenall
PinagpalanamanangyyongAnacsi Jesus
BenditotambieneltuHijoJesus
blessedalsohethySonJesus
SantaMariangYnanangDios
SantaMariaMadredeDios
HolyMary,MotherofGod,

Ypanalanginmocamingmacasalananng̃ayon
Seamos intercedidosde tinosotrospecadoresagora
May we be interceded forby theewesinnersnow
At cummamataycami,Amen Jesus.
Y cuandomuramosnosotros.[Amen Jesus].
And whenshall diewe.Amen Jesus.[15]

The first word, “Aba” is a mysterious one in the Tagálog, and has the force of a salutation, as has “Ave” in Latin; and the same is true of “Bucor” which means “diversity,” “distinction,” and “singularity.” The article is [seen in] “si Jesus.” Its abundance lies in the fact that it has many synonyms and turns of thought. Consequently, the above prayer, over and above being elegant, could also be expressed in several other ways just as elegant, and the same sense and meaning would be kept. Its polish and courtesy consists in not saying “Ave Maria” as does the Latin—for that would be a lack of courtesy and a barbarism in the Tagálog—but by the interposition of that polite word “Guinoo.” The Visayan [version] does not contain that word, as being a less polished language. However, I am not trying to cast a slur on the latter for that reason, for each language has a beauty and elegance for its natives which does not strike the foreigner.

95. Among the uncivilized nations, although the people are fewer, the languages are more; for almost every river has its own language. In Mindoro (and the same will be true of other districts more remote) we saw the barbarous Manguianes assembling from places but little distant from each other, who did not understand one another. They were so barbarous that they had never seen a Spanish face. The things sent them to attract them were hawk’s-bells, nails, needles, and other similar things. They thought that the sounds of the harp and guitar were human voices. When a mirror was held up before them, they exhibited singular effects, in one of fear and in another of joy. The lack of civilization and communication is the reason for the multiplicity of languages. For just as in the primitive multiplication of languages which took place in the tower of Babel, the doctors observe that the languages equaled the number of the families of the descendants of Noah, so among the barbarous nations each one lives to itself alone without any recognition of or subjection to public laws. They are always having petty wars and dissensions among themselves; and, since they lack communication, they forget the common language, and each one has so corrupted its own language that it cannot understand the others. We observed in some districts that one language was spoken at the mouth of a river and another one at its source. That is a great hindrance to the conversion and instruction of those peoples.