Here we have a claim for the power of nature in the modification of species which fully comes up to the requirements of the most advanced evolutionist. It is remarkable, too, how clearly he perceived the great factors so important for the evolution of organisms, rapid multiplication, great variability, and the struggle for existence. Thus he remarks: “It may be said that the movement of nature turns upon two immovable pivots—one, the illimitable fecundity which she has given to all species; the other, the innumerable difficulties which reduce the results of that fecundity and leave throughout time nearly the same quantity of individuals in every species.” Here the term “difficulties” corresponds to the “positive checks” of Malthus, and to the “struggle for existence” of Darwin; and he again and again refers to variability—as when he says: “Hence, when by some chance, common enough with nature, a variation or special feature makes its appearance, man has tried to perpetuate it by uniting together the individuals in which it has appeared.”
As Buffon thus clearly understood artificial selection, thoroughly appreciated the rapid increase of all organisms, and equally well saw that their inordinate increase was wholly neutralized through such destructive agencies as hunger, disease, and enemies, and as, at the same time, he had such unbounded faith in the power of nature to modify animal and vegetable forms, we feel assured that this great writer and original thinker only needed freedom to pursue this train of thought a little further and he would certainly have anticipated Darwin’s great discovery of natural selection by a whole century. Even as it is we must class him as one of the great pioneers of organic evolution.
The next distinct step towards a theory of organic evolution was made by the poet Goethe at the very end of the eighteenth century, in his views of the metamorphosis of plants. He pointed out the successive modifications of the leaf which produced all the other essential parts of the higher plants—the simple cotyledons or seed leaves became modified into the variously formed leaves of the fully grown plants; these again were successively modified into the calyx, corolla, stamens, and ovary of the flower. He supposed this to be due to the increased refinement of the sap under the influence of light and air, and to indicate the steps by which the various parts of the flower had been developed. It was, therefore, a theory of evolution; but it was very unsatisfactory, inasmuch as it in no way accounted for the wonderful variety of the floral organs, or indicated any purpose served by the most prominent and conspicuous part of the flower, the highly colored and often strangely formed corolla. It was also erroneous in supposing that the corolla was a modified calyx, whereas it is now known to be a modification of the stamens.
Next came the great work of Lamarck in the first decade of the nineteenth century, in which he proposed a general system of evolution of the whole animal world. Hence he may be termed the first systematic evolutionist. His system has been rather fully described by Lyell, who, in his Principles of Geology, devotes a whole chapter to a summary of his doctrines; while Mr. Butler gives copious quotations in three chapters of his Evolution Old and New; and any one who is not acquainted with the original work of Lamarck should read these two authors in order to understand how wide was his knowledge, how ingenious his explanations, and in how many important points he anticipated the views both of Lyell and Darwin. But he was half a century in advance of his age, and his only alleged causes of modification—changed conditions, use and disuse, habit and effort—were wholly insufficient to account for the vast range of the phenomena presented by the innumerable minute adaptations of living organisms to their conditions of life. He even imputed all the modifications of domestic animals to the changed conditions of food and habits to which they have been subjected by man, making no reference to the use of selection by breeders, in this respect falling short of his great predecessor, Buffon.
The general laws which Lamarck deduces from his elaborate study of nature are these:
“Firstly. That in every animal which has not passed its limit of development, the more frequent and sustained employment of any organ develops and aggrandizes it, giving it a power proportionate to the duration of its employment, while the same organ, in default of constant use, becomes insensibly weakened and deteriorated, decreasing imperceptibly in power until it finally disappears.
“Secondly. That these gains or losses of organic development, due to use or disuse, are transmitted to offspring, provided they have been common to both sexes, or to the animals from which the offspring have descended.”
The whole force of this argument depends upon the second clause—the inheritance of those individual modifications due to use and disuse. But no direct evidence of this has ever been found, while there is a good deal of evidence showing that it does not occur. Again, there are many structures which cannot have been produced by use, such, for example, as the feathers of the peacock’s train, the poison in the serpent’s fangs, the hard shells of nuts, the prickly covering of many fruits, the varied armor of the turtle, porcupine, crocodile, and many others. For these reasons Lamarck’s views gained few converts; and although some of his arguments have been upheld in recent years, the fatal objections to his general principle as a means of explaining the evolution of organic forms has never been overcome.
Between the periods of Lamarck and Darwin many advances were made which clearly pointed to a general law of evolution in nature. Such were Sir William Grove’s lectures on the “Correlation of the Physical Forces,” in 1842; Helmholtz on the “Conservation of Energy,” in 1847; and Herbert Spencer’s essay on “The Development Hypothesis,” in 1852. This latter work was a complete and almost unanswerable argument for a natural process of continuous evolution of the whole visible universe, including organic nature, man, and social phenomena. It is further extended in the later editions of the author’s First Principles, which, as a coherent exposition of philosophy, co-ordinating and explaining all human knowledge of the universe into one great system of evolution everywhere conforming to the same general principles, must be held to be one of the greatest intellectual achievements of the nineteenth century. It left, however, the exact method of evolution of organisms untouched, and thus failed to account for those complex adaptations and appearances of design in the various species of animals and plants which have always been the stronghold of those who advocated special creation. This difficulty was met by Darwin’s theory of The Origin of Species by Means of Natural Selection, published in 1859, and the series of works that succeeded it; and to a brief sketch of this theory the remainder of our space must be devoted.