Although, as we have seen, a succession of great writers and thinkers had for more than half a century shown the necessity for some process of evolution as the only rational or intelligible mode of origin of existing species of animals and plants, as well as of the whole physical universe, yet these views were by no means generally accepted by the educated classes, while few bodies of students were less influenced by them than zoologists and botanists, generally known as naturalists.

Now, Darwin wrote especially for these classes, and no one knew better than he did their great prejudice on this matter. Not only had such men as Sir Charles Lyell and Sir John Herschel expressed themselves strongly against all theories of the transmutation of species, but the universal contempt and indignation of naturalists as well as theologians against The Vestiges of Creation, published anonymously a few years earlier, and giving a most temperate and even religious exposition of the general arguments for the universality of evolution, showed what any one might expect who advocated and attempted to demonstrate a similar theory. This accounts for Darwin writing to Sir Joseph Hooker, in 1844, of his being “almost convinced that species are not (it is like confessing a murder) immutable,” and again, in 1845, to the Rev. L. Blomefield, that he now saw the way in which new varieties become exquisitely adapted to the external conditions of life and to other surrounding beings, and he adds: “I am a bold man to lay myself open to being thought a complete fool, and a most deliberate one.” It is only by a consideration of the frame of mind of even advanced thinkers at the time Darwin was preparing his work, and remembering how small was the effect which had been produced by Buffon, Goethe, Lamarck, the author of Vestiges of Creation, and the earlier writings of Herbert Spencer, that we can adequately realize the marvellous work that he accomplished. Let us now briefly consider the essential nature of this new theory, which in a few brief years became the established belief of the great majority of the students of nature, and which also gave a new interest in nature to the whole thinking world.

The theory of natural selection is founded upon a few groups of thoroughly ascertained and universally admitted facts, with the direct and necessary results of those facts.

The first group of facts consists of the great powers of increase of all organisms and the circumstance that, notwithstanding this great yearly increase, the actual population of each species remains stationary, there being no permanent increase. Now, these two facts were recognized by Buffon, but though, of course, known to all subsequent writers, were fully appreciated or thought out to their logical results by none of them. Lamarck, so far as I can ascertain, took no notice of them whatever. Darwin has given illustrations of these facts in Chapter IV. of the Origin of Species, and I have added others in the second chapter of my Darwinism. That the population of each species remains stationary, with, of course, considerable fluctuations, is both a matter of observation and of reasoning. The powers of increase of all creatures are so great that if there is in any country room and food for a larger number of any species they will be produced in a year or two. It is impossible, therefore, to believe that, in a state of nature, where all kinds of animals and plants have lived together as they best could for thousands of years, there can be any important difference in their numbers from year to year or from century to century.

Now, it is as a consequence of these two indisputable facts that the struggle for existence necessarily results. For if every year each pair of animals or each plant produces only ten young animals or plants, and this is very far below the average, and if the adult life of these is taken at ten years, again below the average of the higher plants and animals, then, unless some of the parents die, the whole of the offspring must die off every year; or, in other words, only as many young can survive as are necessary to replace the old ones that die. Hence the deaths must always (on the average and in the long run) equal the births. This terrible yearly destruction is an absolutely certain fact, as well as an inevitable result of the two preceding facts, and it is said to be due to the struggle for existence. This struggle is manifold in its nature. Individuals of the same species struggle together for food, for light, for moisture; they struggle also against other species having the same wants; they struggle against every kind of enemy, from parasitic worms and insects up to carnivorous animals; and there is a continual struggle with the forces of nature—frosts, rains, droughts, floods, and tempests.

These varied causes of destruction may be seen constantly at work by any one who looks for them. They act from the moment of birth, being more especially destructive to the young; and, as only one in ten or fifty or a thousand (according to the rate of increase of the particular species) can possibly come to the full breeding age, we feel compelled to ask ourselves: What determines the nine or the forty-nine or the nine hundred and ninety-nine, as the case may be, which die, and the one which survives? Darwin calls this process of extermination one of “natural selection”—that is, by this process nature weeds out the weak, the unhealthy, the unadapted, the imperfect in any way. Of course, what may be called chance or accident produces many deaths of individuals otherwise well fitted to live, but if we think of the process going on day by day and year by year till only one in a hundred of those born in a given area are left alive, it is impossible to suppose that the one which has passed through all the dangers and risks which have been fatal to, say, his ninety-nine relations was not, in all the faculties and qualities essential to the continuance of the race, decidedly better organized than the bulk of those which succumbed. Herbert Spencer calls the process the “survival of the fittest,” and though the term may not be strictly accurate in the case of any one species in any one year, yet when we consider that the struggle is going on every year, during the whole duration of each species, we cannot doubt that, on the whole, and in the long run, those which survive are among the fittest. The struggle is so severe, so incessant, that the smallest defect in any sense organ, any physical weakness, any imperfection in constitution, will almost certainly, at one time or another, be fatal.

This continual weeding out of the less fit, in every generation, and with exceptional severity in recurring adverse seasons, will produce two distinct effects, which require to be clearly distinguished. The first is the preservation of each species in the highest state of adaptation to the conditions of its existence; and, therefore, so long as these conditions remained unchanged, the effect of natural selection is to keep each well-adapted species also unchanged. The second effect is produced whenever the conditions vary, when, taking advantage of the variations continually occurring in all well-adapted and therefore populous species, the same process will slowly but surely bring about complete adaptation to the new conditions. And here another fact—the normal variability of all populous or dominant species, which is seldom realized except by those who have largely and minutely compared the individuals of many species in a state of nature—comes into play. There are some writers who admit all the preceding facts and reasoning, so far as the action of natural selection in weeding out the unfit and thus keeping every species in the highest state of efficiency is concerned, but who deny that it can modify them in such a way as to adapt them to new conditions, because they allege that “the right variations will not always occur at the right time.” This seems a strong and real objection to many of their readers, but to those who have studied the variability of species in nature, it is a mere verbal difficulty dependent on ignorance of the actual facts. A brief statement of the facts must therefore be given.

Of late years, and chiefly since Darwin’s works were written, the variability of animals and plants in a state of nature has been carefully studied, by actual comparison and measurement of scores, hundreds, and even thousands of individuals of many common, that is, abundant and widely distributed species; and it is found that in almost every case they vary greatly, and, what is still more important, that every organ and every appendage varies independently and to a large amount. Some of the best known of these facts of variation are adduced in my Darwinism, and are illustrated by numerous diagrams, and much more extensive series have since been examined, always with the same general result. By large variability is meant a variation of from ten to twenty-five per cent. on each side of the mean size, this amount of variation occurring in at least five or ten per cent. of the whole number of individuals, and in every organ or part as yet examined, external or internal.

Now, as the weeding-out process is so severe, only from one in ten to one in a hundred of those born surviving to produce young, the above proportion of variations affords ample scope for the selection of any variation needed in order to modify the species so as to bring it into harmony with new or changing conditions. And this will be the more easy and certain if we consider how slowly land-surfaces and climates undergo permanent changes; and these are certainly the kind of changes that initiate and compel alterations, first, perhaps, in the distribution, and afterwards in the structure and habits of species. It follows, therefore, as an absolutely necessary conclusion from the facts, if natural selection can and does keep each continually varying species in close adaptation to an unchanging environment, that it preserves the fixity of its mean or average condition, and almost every objector admits this. Then, given a slowly changing environment, the same power must inevitably bring about whatever corresponding change is needed for the well-being and permanent survival of the various species which are subjected to those changed conditions.

I shall not add here a further consideration of the objections and difficulties alleged by critics of the theory. All of these have, I believe, been fully answered either by Darwin or myself, many of the most recent having been discussed in review articles. Suffice it to say here that this theory of natural selection—meaning the elimination of the least fit, and therefore the ultimate “survival of the fittest”—has furnished a rational and precise explanation of the means of adaptation of all existing organisms to their conditions, and therefore of their transformation from the series of distinct but allied species which occupied the earth at some preceding epoch. In this sense it has actually demonstrated the “origin of species,” and, by carrying back this process step by step into earlier and earlier geological times, we are able mentally to follow out the evolution of all forms of life from one or a few primordial forms. Natural selection has thus supplied that motive power of change and adaptation that was wanting in all earlier attempts at explanation, and this has led to its very general acceptance both by naturalists and by the great majority of thinkers and men of science.