“Guide!” said he, “be happy! hide not the truth from me, for the waves were calm, and the moon entered into her crescent, on the day of thy nativity. What are these towers which shine like stars over a green forest?”
“That is the Alhambra,” answered the guide.
“And the other castle upon the opposite hill?” said Aben-Hamet.
“It is the Generalife,” replied the Spaniard. “In that castle there is a garden planted with myrtles, where it is said the Abencerrage was surprised with the sultana Alfayma; farther off, you see the Albaycin, and nearer to us the Vermilion Towers.”
Every word which the guide uttered pierced the heart of Aben-Hamet. How cruel it is to be obliged to have recourse to strangers for information respecting the monuments of our ancestors, and to have the history of our family and friends related to us by indifferent persons! The guide, putting an end to the reflections of Aben-Hamet, exclaimed: “Let us proceed, Sir Moor; it is the will of God! Do not be downcast. Is not Francis I., even now, a prisoner in our Madrid? It is the will of God!” He took off his hat, crossed himself with great fervour, and drove on his mules. The Abencerrage, spurring on his, exclaimed in his turn: “It was thus written;” [3] and they descended towards Granada.
They passed close to the great ash-tree, memorable as the scene of the battle between Musa and the grand-master of Calatrava, in the time of the last king of Granada. They made the circuit of the Alameda walk, and entered the city by the gate of Elvira. They reascended the Rambla, and arrived shortly after at a square, surrounded on all sides by buildings of Moorish architecture. A khan was opened in this square for the Moors of Africa, whom the trade in silks of the Vega attracted in crowds to Granada. Thither the guide conducted Aben-Hamet.
The Abencerrage was too agitated to enjoy much rest in his new habitation; the idea of his country tormented him. Unable any longer to master the feelings which preyed upon his heart, he stole out, in the middle of the night, to wander about the streets of Granada. He attempted to recognize, with his eyes or with his hands, some of the monuments which the elders of his tribe had so frequently described to him. Perhaps the lofty edifice, whose walls he could only half distinguish through the darkness, was formerly the residence of the Abencerrages; perhaps it was in this solitary square that those splendid carousals were given, which raised the glory of Granada to the skies. There it was that the troops of horsemen, superbly dressed in brocade, marched in procession; there advanced the galleys loaded with arms and with flowers, the dragons darting out fire, and carrying illustrious warriors concealed in their sides; ingenious inventions of pleasure and gallantry.
But alas! in place of the sound of anafins, of the noise of trumpets, and of songs of love, the deepest silence reigned around Aben-Hamet. This mute city had changed its inhabitants, and the victors reposed on the couches of the vanquished. “They sleep then, these proud Spaniards,” exclaimed the young Moor with indignation, “under the roofs from which they have banished my ancestors! And I, an Abencerrage, I wake, unknown, solitary and forsaken, at the gate of my fathers’ palace.”
Aben-Hamet then reflected upon the destinies of man, on the vicissitudes of fortune, on the fall of empires, lastly on Granada itself surprised by its enemies in the midst of pleasures, and exchanging all at once its garlands of flowers for chains; he pictured to himself its citizens forsaking their homes in gala dresses, like guests, who, in the disorder of their attire, are suddenly driven from the chambers of festivity by a conflagration.
All these images, all these ideas, crowded on one another in the soul of Aben-Hamet; full of grief and anguish, his thoughts were principally turned to the execution of the project which had brought him to Granada. Day surprised him in his reverie; the Abencerrage had lost his way: he found himself far from the khan, in a remote suburb of the city. All was yet asleep: no noise disturbed the silence of the streets; the doors and windows of the houses were still shut; the clarion of the cock alone proclaimed, in the habitation of the poor, the return of labour and of hardship.