Footnote 129:[(return)]
The text runs, 'astitve ka prânânâm nihsreyasam,' and Go. Ân. explains 'astitve prânasthitau prânânâm indriyânâm sthitir ity arthatah srutim âha.' He as well as Ân. Gi. quotes as the text of the scriptural passage referred to 'athâto nihsreyasâdânam ity âdi.' But if instead of 'astitve ka' we read 'asti tv eva,' we get the concluding clause of Kau. Up. III, 2, as given in Cowell's edition.
Footnote 130:[(return)]
Whence we know that the interior Self referred to in the Kau. Up. is Brahman.
Footnote 131:[(return)]
I.e. spontaneous intuition of supersensible truth, rendered possible through the knowledge acquired in former existences.
Footnote 132:[(return)]
Imam sarîram instead of idam sarîram.
Footnote 133:[(return)]
Pañka sabdâdayah pañka prithivyâdayas ka dasa bhûtamâtrâh pañka buddhîndriyâni pañka buddhaya iti dasa prajñâmâtrâh. Yadvâ jñânendriyârthâh pañka karzmendriyârthâs ka pañketi dasa bhûtamâtrâh dvividhânîndriyâni prajñâmâtrâ daseti bhâvah. Ân. Gi.
Footnote 134:[(return)]
Viz. by the vrittikâra.
Footnote 135:[(return)]
Ihâpi tad yujyate explaining the 'iha tadyogât' of the Sûtra.