4. In Torrent the combats of the hero are enlarged and adorned by additions not to be found in Eglamour. The latter does not release the daughters and sons of kings, nor does he find precious swords in the castles of the giants, nor is he deceived by a king’s counterfeit letter, which causes Torrent a dangerous struggle and the rivalry of a foreign prince. Only in Eglamour (ll. 40-48) some knights are mentioned who came to win Crystyabelle by jousting, but were all vanquished by Eglamour.
The greatest differences are found in the second halves of the stories.
5. Crystyabelle has one child by Eglamour; Desonelle has two by Torrent.
6. Crystyabelle is driven away into Egypt, where she is graciously received by the king. Desonelle finds refuge in the court of the king of Nazareth.
7. Degrabelle, the son of Crystyabelle, is saved and brought up by the king of Israel; the sons of Desonelle by the kings of Greece and Jerusalem.
8. The father of Crystyabelle is not punished like Calamond in Torrent, immediately after the hero’s return, but he dies at the end of the poem, throwing himself down from the battlements.
9. Degrabelle is sent, when fifteen years old, into Egypt by his adoptive father to sue for a spouse. In a joust he gains the hand of his mother and marries her. On the very wedding-day the mother recognizes her son by his escutcheon, and the marriage is instantly dissolved. Quite differently does the story run in Sir Torrent. Leobertus, fifteen years old, marches by order of the king of Jerusalem against his father, and takes him prisoner, but at length solicits his release.
10. The tournament, which in both poems compasses the reunion of the separated family, is brought on in a different manner. In Eglamour Degrabelle himself proposes the hand of his mother as the prize in the next tournament, to which his father comes. In Torrent Desonelle, hearing of the victories of the strange knight, supposes him to be her spouse from his arms, and at her request a tournament is arranged. (Her hand seems to have been likewise the prize, as may be gleaned from l. 2440.)
11. At the very end of the poems two slight differences are to be noted: in Eglamour, Degrabelle marries Organata, daughter of the king of Sidon, whereas the sons of Torrent return into Greece and Jerusalem. Eglamour is crowned prince of Artois; Torrent is elected Emperor of Rome.
From this comparison we may conclude that Torrent is not directly founded upon Eglamour, or vice versâ; the differences are too great to justify the supposition that either is drawn from the other. Especially is the opinion of Halliwell, which I mentioned above, to be rejected: Sir Torrent cannot be founded on Sir Eglamour, simply because it agrees more closely with the old legendary tale than Syr Eglamour does, and has preserved some essential features not to be found in Eglamour, in which these are supplanted by others. Desonelle, for instance, has two children according to the old legend, Crystyabelle one; Torrent must fight and suffer in heathen lands like Eustache, whereas Eglamour appears as a mere knight-errant. Further, neither in the Eustache legend nor in Torrent do we find the history of the son who marries his mother, which motive the poet may have taken from the legend of Pope Gregory, or perhaps from the tale of Syr Degaré.