There are purified those who were burdened with crime; there are freed the slaves of sin. These culprits form a dazzling ring whose setting is the column of divine mercy. All that was dark becomes white as snow; the record of evil deeds is thrown in the fire. Mina is a vast market where pardon is given in exchange for sins. The temple of Caaba is as the heart of the world, and its black gem is its inmost part. Exert thyself to penetrate the mystery of thy nature, formed of slime and water; on this question exhaust all thy faculties. If thou dost desire to discover its central point, imitate the compass that always turns in the same circle.
CHAPTER IX
Of the Excellence of Alms-Giving
O precious pearl, worthiest heir of a noble family, give till the last para the alms prescribed by law: they will amass for thee a capital of salvation and blessings. Alms are due unto God: beware of negligence in paying him. Thou with whom the Lord has so generously shared, dost thou not hasten to purify thy wealth? Alms are the wealth of the poor; if thou dost retain them unjustly, thou wilt tarnish a legitimately acquired fortune. What thou dost give to obey the law of God, he will return to thee tenfold. If thou dost refuse, he will withdraw his benediction, and thy prosperity will vanish. Wealth not purified by alms is soon spent, and serves as a target for the blows of adversity. That blessed by this holy practice is as a seed which it pleases God to fructify. The grains dispersed here and there will grow and multiply, and thou wilt derive profit from them both in this world and in the next.
He who created poverty and wealth made alms the share of the poor. By an impenetrable mystery of his omnipotence, he has assigned to thee ease and to another indigence. Retain not unjustly the rights of the poor; pay them as soon as they are due. Complete legal alms by voluntary ones, which are the branches which shoot forth from the trunk of the others. How many passages of the Sacred Book bear witness to the excellence of their merits! Without poverty riches would have no value, so has ordained he who has done all things. The poor are as the mirrors of the rich; thus the nature of each thing is revealed by contrasts. What couldst thou have accomplished against fate, hadst thou been poor and not rich? The sight of poverty provokes the rich to thankfulness; it gives them occasion to congratulate themselves for their prosperity.
If there were no beggars in the roads of this perishable world, how couldst thou purify thy goods by alms? If the pauper refuses thee, thou hast reason to be sad; if he accepts, thou art his debtor. Is he not the instrument of thy joy and of thy prosperity? What do I say: he is one more benefit added to all those thou hast received from God. Know that it is the liberality of the Lord which sends the mendicant to the faithful, because the profit of alms is his who donates. Thank the Lord for the gifts he has bestowed upon thee; thy glory will become more brilliant. Look upon the poor with the eye of compassion; beware from speaking harshly to them. Be affable and mild to them. Pour forth thy riches upon those who suffer from hunger; it is their right.
Let thy door be the rendezvous of the poor that thy bounty may equal thy power. Is it not better to come to the aid of the unfortunate, and assuage the pangs of the hungry, than to impose on thyself an added abstinence, and to defray the costs of repairing several mosques? There is more merit in giving water to one who thirsts than to visit Caaba annually. Glory and honor to him around whom press all those who suffer, and happy indeed is the wealth which serves to solace the misery of the poor. How worthy of envy is that powerful man who bestows bounty upon thousands of paupers! Is he not a river of blessings, whose liberality pours over all his brothers?
Do not regard the poor with disdain, nor reproach them with the gifts thou hast made. May thy benevolence rejoice children, and thy caresses console their afflicted hearts!
Blessed be the treasures destined by God for such glorious uses, that are as a saving ointment on the wounded hearts of defenceless orphans! Dry their tears with thy beneficent hand; may thy caresses make them forget the parents they have lost! When thou dost prosper in thy affairs, when Providence overwhelms thee with favors, put not thy foot in the way of ingratitude; fly from it with all the strength of thy soul! Gratitude is often only a vain word; let it be more in thy actions than in thy speech. Thank God from the bottom of thy heart; be generous to the poor. When thou seest the servants of God without bread and without garments, close not before them the door of liberality; repulse not those who extend to thee suppliant hands.
Whoever be the guest who takes shelter beneath thy roof, spare nothing to spread before him the table of hospitality. Treat him according to his deserts; honor him according to his dignity. If he makes himself troublesome, have patience; perhaps a single word will win his heart to thee. Let not disappointment fill his eyes with tears; refuse him nothing, if it is possible. Dost not wish to deliver him from all anxiety and to second with thy efforts all his desires? If it is not in thy power to content him, at least let the mildness of thy refusal leave him without regrets. Calm his mind with goodly words; fetter his heart with benevolence. That he may not leave thee with a wounded heart, think of what thou wouldst do in his place. How many ways thou hast to show thy gratitude!
No, gratitude cannot be limited. The mind of man is as incapable of understanding its merits as he is of worthily manifesting it. If thou dost wish the sincerity of thy sentiments not to be suspected, bestow liberally of thy wealth upon the poor. Let thy bounties, pure of all ostentation, have no other witness than the Divine Majesty. Beware of making allusions to them in words of pride; the Lord will know how to raise the veil with which thy modesty has covered them. The misconduct of intoxication is better than benefits accompanied with reproaches. There are many whom shame prevents from begging; go to meet those who have a right to thy compassion. How many men are divested of prosperity and whom misfortune has thrown at thy feet! To him who remains so overwhelmed in misery, even though he solicit not thy generosity, go, extend a succoring hand; that is more profitable than the building of sumptuous palaces.