Schools of all the types mentioned and a few others, providing education at least from ten to sixteen (or eighteen) years of age, are known as secondary schools, and it is to work in them that this article refers.[1] Various as may be their origins, and different their aims, the teachers in them form a fairly homogeneous group, with definite points in common, resulting from the requirements of the Board of Education for the earning of the grant now paid to most of these schools, or for the register in force for a short time—as well as from the co-ordinating influence of membership of the Headmistresses' or the Assistant Mistresses' Associations and other professional and educational bodies, and of educational literature from the publications of the Board of Education downwards.
It would be well if for this, as for other parts of educational work, people of middle age, or in fact all whose school days lie in the past, would dismiss their ideas gained from schools of even the end of the nineteenth century, and realise that the daily life of a school to-day is, in most cases, very different from that which they have in their minds. The time-table and the class-room work may not appear dissimilar to the casual observer, but a difference there is, nevertheless. The chief alteration, however, is that a girl's education is increasingly carried on by many agencies other than these. In the school society rather than in the class-room lesson, at net-ball and hockey rather than in the drill lesson, on the school stage or in the school choir she learns, rather than is taught, her most valuable lessons. Examinations still exist, it is true; but these come later in a girl's school life, and are more frequently based on the school curriculum and held in the school than used to be the case.
What does all this new life mean in the work of the teacher and her preparation for it?
Miss Drummond, President of the Incorporated Association of Assistant
Mistresses, spoke thus on the subject[2]:—
"In a lesson in a good school there is most often a happy give and take between the teacher and the class. The teacher guides, but every girl is called on to take her part and put forward individual effort. The homework is no longer mere memorizing from some dry little manual, but requires thought and gives scope for originality. The whole results in a rigorous mental discipline, real stimulus to power of original thought, eager enthusiasm in learning…. It means an enormously increased demand upon the teacher." Again, "it must not be thought, however, that the work of the school is limited to lesson hours. We aim not only at giving a definite intellectual equipment but at producing independence and self-reliance together with that public spirit which enables a girl quite simply and without self-consciousness to take her part in the life of a community."
Besides games, which may be organised by a special mistress (see p. 59) or by ordinary members of the school staff,
"there are nearly always several societies, run again by the girls as far as possible, but almost always with the inspiration and sympathy of some mistress at the back of them. Thus there are social guilds of various kinds. These vary from mere working parties for philanthropic purposes to large organisations which embrace a number of activities…. Of something the same kind are the archaeological and scientific, the literary and debating societies…. These societies are among the most interesting and important parts of the work of a teacher, as they are also among the most exacting. Games and societies together tend to lengthen the hours of a school day, but even on leaving school, her work is not finished. There are always corrections to be done…. Still this is not all if lessons are to be kept as alive and stimulating as they should be. First and foremost, it is absolutely essential that the teacher should not be jaded. She must get relaxation, she must mix with other people and exchange ideas, she must go about and keep in touch with all kinds of activities. But at the same time she has to read in her own subject, she has to keep up with modern methods of teaching, she has to think out her various lessons."[3]
Just as the headmaster of a public school often seeks for a cricketer rather than a classical scholar for his staff, so the headmistress thinks not only of academic attainments but seeks for an assistant who can keep going a school society or a magazine (while leaving it in the hands of the girls), who enjoys acting and stage management, who can take responsibility for a dozen girls on a week's school journey (the nearest approach to camping out—and experience of this would perhaps be a recommendation!). She wants some one not merely to teach or manage or discipline girls, but a woman who can share the life of the girls, or at least understand it well enough to let them live it.
Not that the intellectual side is unimportant. A University degree is normally required in an assistant and this involves a three or four years' course of considerable expense (see p. 7). An honours degree is often essential—always, nowadays, in the case of a headmistress. Whilst well-trained foreigners hold an important place in some schools, modern languages are more frequently taught by an Englishwoman who has lived abroad rather than by a foreign governess; even English, happily, is no longer entrusted to any one not specially qualified. As will be seen from the article on domestic work, the graduate in chemistry has in this a promising field, while the botanist or zoologist and the geologist have the basis on which to specialise in nature-study or geography. This, however, usually comes after the preliminary general academic training. It is well to keep up a many-sided interest apart from bread-and-butter subjects, not only in view of demands that may be made on one, but because the intellectual woman will best qualify by developing her own powers as far as possible. If of the right calibre, she can afterwards readily take up even a new subject and make it her own. A good secondary school needs that some of its mistresses should have the habits and tastes of the scholar who loves work for its own sake, or rather for the sake of truth. A woman with strong well-trained intellectual power need not fear the competition of even the capable woman of action indicated in the preceding paragraph. Both qualifications may, in fact, exist in the same person.
The woman with brains is indeed needed in the schools. The work of women's education was but begun by the illustrious pioneers to whom reference has already been made. There are to-day many new problems to solve, new difficulties caused by the very success of the older generation. On the one hand it was necessary that women should at first, by following the same lines as men, prove their powers on common ground; now they must find whether there are special fields for them, and how, if these exist, they may best be occupied. They need no longer be afraid to emphasise what was good in the old-fashioned education of girls. Might not, for example, elocution and caligraphy with advantage re-appear as good reading aloud and beautiful penmanship? just as physical training carries on the lessons of deportment and the Domestic Science course revives the lessons of the still-room, the kitchen, and the store. On the other hand, under the existing pressure to relieve the burden of childhood, women must see to it that the mothers of the coming generation are not sacrificed to the earliest stages of the lives of their children that are to be. The motherhood of women and their home-making powers are indeed to be developed, but not at the expense of their own lives and their citizenship. Women educators, then, must take what is good in boys' education, what has been good in girls', and must utilise both. This work is great, and it is specially difficult because legislation and administration are almost entirely in the hands of men. Now men are apt to take for granted either that girls should be treated just like boys, or that they are entirely different and are to be brought up on different lines; and women who see the truth there is in both of these propositions are hindered alike by the men who hold the one and those who hold the other.