22. His soul was at rest, in the everlasting rest of God; as the pure crystal catches the colour of the gem, which is contiguous to it.
23. Bhrigu beheld his son in the calmly composed and awakened state of his mind, and freed alike both from his thoughts of what was desirable, as also from his hatred against what was disgusting. (God is said to be eternally at rest the six days creation, but an act of his Mind, Will, Word, Fiat, Logos or Brahmá).
24. Yama seeing the son of Bhrigu, said to the father in a voice, hoarse as the sounding sea. ‘Lo there thy son.’
25. “Awake”, said he to Bhárgava, which startled him from his meditation, as the roaring of a cloud, rouses the slumbering peacock from his summer sleep.
26. Upon opening and lifting up his eyes, he beheld the god standing with his father on one side, who being pleased at his sight, glowed in their countenances like the disks of the sun and moon.
27. He rose from his seat of Kadamba leaves, and made his obeisance to them, who appeared to have come to him like the gods Hari and Hara in the disguise of a couple of Bráhmans.
28. After their mutual salutations, they were seated on a slab of stone, and appeared as the venerable gods Vishnu and Siva, were seated on the pinnacle of Meru.
29. The Bráhman boy, having ended the muttering of his mantras on the bank of Samangá, accosted them with a voice distilling as the sweet nectarine juice of ambrosia amrita or water of life (aqua-vitae or abi haiyát).
30. “I am emancipated, my lords, at your sight this day (from all earthly cares), as you have blessed me by your sights, resembling those of the sun and moon, appearing together to view.” (Lit. as the orbs of the cooling and dazzling beams. (himánsu and ushnánsu)).
31. The darkness, which reigned in my mind, and which no light of the sástras or spiritual or temporal knowledge, nor even my austerities could remove, is dispelled today by the light of your presence.