“The original is to be found duly stamped in the register of this corporation, where it has been inserted against the will of the individuals composing it, who are exempt from all blame.”
I need hardly say that the Heraldo has not published this letter, of which numerous copies have been distributed in Madrid by friends of its writer, and by persons who believe that, as he himself says, he has “acted according to his conscience (dado una satisfaccion à mi conciencia), and who admire his disinterestedness—the rarest quality amongst public men in Spain.
It is not easy to foretell the result of this insurrection, which has now lasted for fifteen days without any decisive or even important event. The country, taken by surprise, and ignorant of the objects of the outbreak—which it suspected to have been made merely to bring about a change of men, but not of system—looked on at first with apathy. O’Donnell’s greatest error was the first proclamation he issued, which, in many words, said nothing and held out no prospect of advantage to the people. Another has just appeared, short, pithy, explicit, and calculated to satisfy the liberal party. It promises the Spanish nation the benefits of the representative system, for which it has shed so much of its blood and made so many sacrifices, as yet without result.
“It is time,” it continues, “to say what we propose doing on the day of victory. We desire the preservation of the throne, but without the camarilla that dishonours it; the rigorous enforcement of the fundamental laws, improving them, especially those of elections and of the press; a diminution of taxation, founded on strict economy; respect to seniority and merit in the civil and military services. We desire to relieve the towns from the centralising system that consumes them, giving them the local independence necessary to preserve and increase their own interests; and, as a guarantee of all these things, we desire the National Militia, and will plant it on a solid basis. Such are our intentions, which we frankly express, but without imposing them upon the nation. The juntas of government that are to be constituted in the free provinces, the general Cortes that are soon to be assembled, the nation itself, in short, shall fix the definitive bases of the liberal regeneration to which we aspire. We devote our swords to the national will, and sheathe them only when it is fulfilled.”
This proclamation is dated from Manzanaris, the 7th July, and is signed by O’Donnell. You will observe that no mention is made in it of the Queen. It is monarchical, because it desires to “preserve the throne;” but it by no means pledges those who publish it to retain Isabella II. The promise to arm the national guard is the most important that it contains, since that is the only guarantee the Liberals can have for the fulfilment of the other pledges. It may possibly induce the Progresistas, who hitherto have scarcely stirred in the business, to take active measures. Meanwhile we hear of risings and armed bands in various parts of the country, and persons familiar with Spanish revolutions, and who have witnessed many of them, notice signs of fermentation, which prove the insurrectionary spirit to be spreading—a bubble here and there on water, indicating that it will presently boil. When O’Donnell’s proclamation gets spread abroad, and its purport known, it is quite possible that large towns or districts may declare for the insurgents. In Spain, however, it is most difficult to speculate on coming events, for it is the land of the unforeseen—le pays de l’imprévu—and I shall not attempt to play the prophet, for, if I did, perhaps, before my letter reached you, the electric telegraph would have proved me a false one. Moreover, I have no time to add much more, for I well know that you, Ebony, will grumble, if this letter does not reach you somewhere about the twentieth of the month. Moreover, the horses of Maga’s foreign-service messenger neigh with impatience, and the escort which is to accompany him on the first stage of his journey is already formed up. For the roads are far from safe just now, thanks to the concentration of the gendarmes, (who usually keep excellent order upon them), to do duty in the capital, or pursue the insurgents. We hear of various bands appearing—north, south, and east—some calling themselves Carlists, others Republicans, but in either case probably not pleasant to meet on the road; and besides those there are smaller parties who do not aspire to a political character, and are abroad simply for their own behoof and advantage, and, I need not say, for the disadvantage of the travellers they may chance to encounter. As for sending letters of the nature and importance of this one by the ordinary channel of Her Catholic Majesty’s mails, one would do better to abstain from writing them, as the chances would be fifty to one against their ever reaching their destination. One might almost as well throw them into the fire as into the marble lion’s mouth that yawns at the casa de correos,—as if to warn people of the dangers their correspondence runs. Were I to consign this epistle to leo’s jaws, I should not expect it ever to go farther than to the Graham-department of the Madrid post-office.
Although you will have gathered from the newspapers the principal events, and some of the minor particulars of the insurrection of 1854—as far as it has as yet gone—this sketch of it, however imperfect, from an eyewitness, will, I trust, interest you. Spanish revolutions and insurrections rarely resemble each other; every successive outbreak has a character of its own, distinct from that of its predecessors. And that of the 28th of last month has peculiar features, which I have endeavoured to portray. If my letter has no other merit, it will, I think, bring its readers, concisely, without much detail, but with perfect truth, up to the present point of Spanish politics. Should aught worth relating occur whilst I am within the boundaries of Queen Isabel’s dominions, rely upon my keeping you duly informed. Meanwhile, may Providence preserve you, in your happy Land of Cakes, alike from military revolts, and from popular pronunciamientos. So prays, from his exile in partibus, your faithful
Vedette.
THE ETHNOLOGY OF EUROPE.
“There were brave men before Agamemnon,”—heroes before there was a Homer to sing them, says that prince of sensible poets, Horace. It is not less true that there were nations before history—communities, races, of which the eye of civilisation never caught a glimpse. In some cases, before the light of history broke in upon their seclusion, these old types of mankind, losing their individuality, had become merged in a succeeding and mightier wave of population; in others they had wholly disappeared,—they had lived and fought and died in perfect isolation from every focus of civilisation, and left not even a floating legend behind them in the world. Man’s mortality—the destiny of the individual to pass away from earth like a vapour, making room for others, heirs of his wisdom and unimbued with his prejudices—is the most familiar of truths; but the mortality of nations, the death of races, is a conception which at first staggers us. That a family should grow into a nation,—that from the loins of one man should descend a seed like unto the sands on the sea-shore for multitude, appears to our everyday senses as a natural consequence; but that nations should dwindle down to families, and families into solitary individuals, until death gets all, and earth has swallowed up a whole phase of humanity, is a thought the grandeur of which is felt to be solemn, if not appalling. The conception, however, need not be a strange one. Facts, which reconcile us to everything, are testifying to its truth even at the present day. It is not long since the Guanches in the Canary Islands, that last specimen of what may once have been a race, and the Guarras in Brazil, dwindled out of existence in their last asylum,—expiring at the feet of the more lordly race which the fulness of time brought to their dwellings.
Not to mention the Miaou-tse in China, and other relics of Asiatic races, the same phenomenon is more impressively presented to us among the Red Men of America, where the old race is seen dying out beneath our very eyes. Year by year they are melting away. Of the millions which once peopled the vast regions on this side of the Mississippi River, all have vanished, but a few scattered families; and it is as clear as the sun at noonday, that in a few generations more, the last of the Red Men will be numbered with the dead. Why, is it asked, are they thus doomed? In the suburbs of Mobile, or wandering through its streets, you will see the remnant of the Choctaw tribe, covered with nothing but blankets, and living in bark tents, scarcely a degree advanced above the beasts of the field. No philanthropy can civilise them,—no ingenuity can induce them to do an honest day’s work. The life of the woods is struck from them,—the white man has taken their hunting-grounds; and they live on helpless as in a dream, quietly abiding their time. They are stationary, they will not advance; and, like everything stationary, the world is sweeping away. They sufficed for the first phase of humanity in the New World. As long as there was only need for man to be lord of the woods and of the animal creation, the Red Man did well; but no sooner did the call come for him to perfect himself, and change the primeval forest into gardens, than the Red Man knew, by mysterious instinct, that his mission was over,—and either allowed himself, in sheer apathy, to sink out of existence among the pitiless feet of the new-comers, or died fighting fiercely with the apostle of a civilisation which he hated but could not comprehend.