Far back in the history of Europe and of our own country—or rather, we should say, in periods entirely pre-historic—it is now known that a similar disappearance of a human race has taken place. Celt and Teuton, we fancy, were the first occupiers of Europe,—but the case is not so. A wave or waves of population had preceded even them; and as we dig down into the soil beneath us, ever and anon we come upon strange and startling traces of those primeval occupants of the land. In those natural museums of the past, the caves and peat-bogs of Europe, the keen-witted archæologists of present times are finding abundant relics of a race dissimilar from all the human varieties of which written history takes cognisance. The researches of Wilson among the peat-bogs of the British Isles have brought to light traces of no less than two distinct pre-Celtic races inhabiting the land,—one of which had the skull of a singularly broad and short, square and compact form, while the head of the other race was long and very narrow, or “boat-shaped.” The exhumations of Retzius show that precisely similar races once inhabited Scandinavia. The caves and ossuaries of Franconia and Upper Saxony prove that in Central Europe, also, there were races before the advent of the Celts; and the researches of Boucher de Perthes, amid the alluvial stratifications of the river Somme, indicate a not less ancient epoch for the cinerary urns, bones, and instruments of a primordial people in France.
“Here,” says M. de Perthes, “we naturally inquire, who were these mysterious primitive inhabitants of Gaul? We are told that this part of Europe is of modern origin, or at least of recent population. Its annals scarcely reach to twenty centuries, and even its traditions do not exceed two thousand five hundred years. The various people who are known to history as having occupied it—the Gauls, the Celts, the Veneti, Ligurians, Iberians, Cimbrians, and Scythians have left no vestiges to which we can assign that date. The traces of those [originally] nomadic tribes who ravaged Gaul scarcely precede the Christian era by a few centuries. Was Gaul, then, a desert, a solitude, before this period? Was its sun less genial, or its soil less fertile? Were not its hills as pleasant, and its plains and valleys as ready for the harvest? Or, if men had not yet learned to plough and sow, were not its rivers filled with fish, and its forests with game? And, if the land abounded with everything calculated to attract and support a population, why should it not have been inhabited? The absence of great ruins, indeed, indicates that Gaul at this period, and even much later, had not attained a great degree of civilisation, nor been the seat of powerful kingdoms; but why should it not have had its towns and villages?—or rather, why should it not, like the steppes of Russia, the prairies and virgin forests of America, and the fertile plains of Africa, have been overrun from time immemorial by tribes of men—savages, perhaps, but nevertheless united in families if not in nations?”
We shall not dwell at present upon the relics of these races who have thus preceded all history, and vanished into their graves before a civilised age could behold them. We shall not accompany M. de Perthes in his various excavations, nor, after passing through the first stratum of soil, and coming to the relics of the middle ages, see him meet subsequently, in regular order, with traces of the Roman and Celtic periods, until at last he comes upon weapons, utensils, figures, signs and symbols, which must have been the work of a surpassingly ancient people. We need not describe his discovery of successive beds of bones and ashes, separated from each other by strata of turf and tufa, with no less than five different stages of cinerary urns, belonging to distinct generations, of which the oldest were deposited below the woody or diluvian turf,—nor the coarse structure of these vases (made by hand and dried in the sun), nor the rude utensils of bone, or roughly-carved stone, by which they were surrounded.[[30]] Neither need we do more than allude to the remains of a fossil whale recently exhumed in Blair Drummond moss, (twenty miles from the nearest point of the river Forth where, by any possibility, a whale could nowadays be stranded), having beside it a rude harpoon of deer’s horn—speaking plainly of the coexistence, in these remote pre-Celtic times, of human inhabitants. Even above ground there are striking relics scattered over Europe which it would be hazardous to assign to any race known to history. Those circles of upright stones, of which Stonehenge is the most familiar example, date back to an unknown antiquity. They are found throughout Europe, from Norway to the Mediterranean; and manifestly they must have been erected by a numerous people, and faithful exponents of a general sentiment, since we find them in so many countries. They are commonly called Celtic or Druidic; not because they were raised originally by Druids, but because they had been used in the Druidical worship, though erected, it may be, for other uses, or dedicated to other divinities,—even as the temples of Paganism afterwards served for the solemnities of Christianity. All that we know is, that, having neither date nor inscription, they must be older than written language,—for a people who can write never leave their own names or exploits unchronicled. The ancients were as ignorant on this matter as ourselves; even tradition is silent; and, at the period of the Roman invasion, the origin of those monuments was already shrouded in obscurity. A revolution, therefore, must have intervened between the time of their erection and the advent of the Legions; and what revolution could it be in those days save a revolution of race? “The Celtæ,” says Dr Wilson, “are by no means to be regarded as the primal heirs of the land, but are, on the contrary, comparatively recent intruders. Ages before their migration into Europe, an unknown Allophylian race had wandered to this remote island of the sea, and in its turn gave place to later Allophylian nomades, also destined to occupy it only for a time. Of these ante-historical nations, archæology alone reveals any traces.”
Passing from this strange and solemn spectacle of the death and utter extinction of human races, once living and enjoying themselves amidst those very scenes where we ourselves now pant and revel in the drama of existence,—let us look upon the face of Europe as it appears when first the light of history broke upon it. Since then, there have been remarkable declines, but no extinction of races. As if war and rivalry were a permanent attribute of the species, when the curtain first rises upon Europe, it is a struggle of races that is discernible through the gloom. A dark-skinned race, long settled in the land, are fighting doggedly with a fair-skinned race of invaders from the East. The dark-skins were worsted, but still survive—definitely in detached groups, and indefinitely as a leaven to entire populations. That dark-skinned race have been called Iberians,—the fair-skinned new-comers were the Indo-Germans, headed by the Gaels or Celts. When the two races first met in Europe—the blond from the south-east, meeting the dark in the west—they encountered each other as natural enemies, and a severe struggle ensued. The Celts finally forced their way into Spain, and established themselves there,—became more or less amalgamated with the darker occupants, and were called Celt-Iberians. Ever since, these two opposite types have been commingling throughout Western Europe; but a complete fusion has not even yet taken place, and the types of each are still traceable in certain localities.
There was thus an Iberian world before there was a Celtic world. One of the pre-Celtic populations of the British Isles was probably Iberian; and their type, besides leavening indefinitely a portion of the present population, is still distinctly traceable in many of the dark-haired, dark-eyed, and dark-skinned Irish, as well as occasionally in Great Britain itself. The Basques, protected by their Pyrenean fastnesses, are a still existent group of nearly pure Iberians; and of their tongue, termed Euskaldune by its speakers, Duponceau long ago said:—“This language, preserved in a corner of Europe, by a few thousand mountaineers, is the sole remaining fragment of perhaps a hundred dialects, constructed on the same plan, which probably existed and were universally spoken, at a remote period, in that quarter of the world. Like the bones of the mammoth, and the relics of unknown races which have perished, it remains a monument of the destruction brought by a succession of ages. It stands single and alone of its kind, surrounded by idioms whose modern construction bears no analogy to it.”
The Bretons form another isolated but less distinct group of still existent Iberians. To this day they present a striking contrast to the population around them, who are of tall stature, with blue eyes, white skins, and blond hair—communicative, impetuous, versatile—passing rapidly from courage to timidity, and from audacity to despair;—in other words, presenting the distinctive character of the Celtic race, now, as in the ancient Gauls. The Bretons are entirely different. They are taciturn—hold strongly to their ideas and usages—are persevering and of melancholic temperament;—in a word, both in morale and physique, they present the type of a southern race. And this brings us to the question—whence came these Iberians? M. Bodichon, a surgeon distinguished for fifteen years in the French army of Algeria, observes that persons who have lived in Brittany, and then go to Algeria, are struck with the resemblance which they discover between the ancient Armoricans (the Bretons) and the Cabyles of northern Africa. “In fact, the moral and physical character of the two races is identical. The Breton of pure blood has a bony head, light-yellow complexion of bistre tinge, eyes black or brown, stature short, and the black hair of the Cabyle. Like him, he instinctively hates strangers. In both, the same perverseness and obstinacy, the same endurance of fatigue, same love of independence, same inflexion of voice, same expression of feelings. Listen to a Cabyle speaking his native tongue, and you will think you hear a Breton talking Celtic.” Impressed with this resemblance, M. Bodichon was induced to reflect on the subject, and at last came to the conclusion that the Berbers who primally peopled Northern Africa, and the dark-skinned Iberians of Western Europe, belonged to the same race. He thinks that, as Europe and Africa were once united at their western extremities, previous to the convulsion which produced the Straits of Gibraltar, this Iberian population passed into Spain by this primeval isthmus, and thence diffused themselves over Western Europe and its isles. Whether this were actually the case, it is hard to say; but it is important to note that Sallust, quoting “the Punic books which were ascribed to King Hiempsal,” exactly reverses the course of migration, and states that the progenitors of the African Moors were Medians and Persians who had marched through Europe into Spain, and thence into Mauritania—though whether overland by the isthmus, or by boats across the strait, is still left to conjecture. Prichard thinks the Libyans and Iberians were distinct races, but owns that they were found intermingling in the islands and along the western shores of the Mediterranean. Of course it may be taken for granted that among these Iberians thus spread over Africa, Spain, France, and the British Isles, local differences would exist—just as there is a perceptible difference between the Anglo-Saxons of the Old World and those of the New; but there is little doubt that the Scoti of Ireland, the Iberians of Spain, and the Berbers of Africa, belonged to a fundamentally identical race.
How any race first came into a country, is a matter of little moment, especially when the epoch of their arrival so far transcends the dawn of history as does that of the Iberians. Even the first wave of the Celtic migration had reached the West before any scrutiny of their progress was possible; for when tradition first dimly opens upon Gaul, about 1500 B. C., its territory was occupied by these two primitive and distinctly-marked Caucasian races—the Celts and Iberians: the one fair-skinned and light-haired, the other a dark race; and each speaking a language bearing no affinity to that of the other—precisely as the Euskaldune of the present Basques is unintelligible to Gaelic tribes of Lower Brittany. Some of the subsequent waves of Celtic or Scythic migration come within the ken of history; and it is remarkable that the line of march which these followed, after passing the shores of the Black Sea, seems to have been along the “Riphæan Valley,” which lay to the north of the Carpathian mountains, and stretched to the Baltic. Now, if we look at the contour map of Europe in Johnston’s Physical Atlas, we see a narrow strip of the lowest elevation extending from the Black Sea to the Baltic—nowhere rising to the second line of elevation, i.e. more than 150 and less than 300 feet above the level of the sea,—and turning to the geological map, we find that this same tract is overlaid with recent diluvial deposits. We know that the Scandinavian region is rising, and it is probable that all the plain of Sarmatia has partaken of the elevation,—and before the barriers of the Thracian Bosphorus burst, it is quite certain that the waters of the Caspian, the Euxine, and the Baltic were united by that “ocean-river” of which Homer, Hesiod, and all the old bards sing, and by sailing along which, both the Argonauts and Ulysses are reported to have passed northwards into the western ocean. The existence of this vast belt of water, stretching from the southmost point of the Baltic to the Caucasus, is probably one reason why the Slavonians were late of appearing in southern Europe, and why no sprinkling of them or of the Mongols is to be found among the early settlers of South-western Europe. All the early migrations into Europe proceeded from Caucasian or sub-Caucasian regions—a circumstance which, considering the known simultaneous existence of roving hordes and a great population on the Mongolian plains, can hardly be accounted for on the supposition that the face of Eastern Europe has since then undergone no change. But on the supposition we make, the chain of the Ural Mountains and this large Mediterranean basin would for long act as restraints upon any tendency of the Mongolian population to move westward, or of the Slavonians to move southwards.[[31]]
The next wave of population which flowed westwards was the Cimbri or Cimmerians,—a people cognate to the Celts or Gaels, yet by no means closely related. About the seventh century B.C., as may be inferred from Herodotus, a clan of this race abandoned the Tauric Chersonese, and marched westwards,—this Cimbrian migration, however, like most others, not being conducted in one mass, but by successive and sometimes widely-severed movements. Three centuries afterwards we find the Cimbri on the shores of the Northern Ocean in Jutland; and between the years 113 and 101 B.C., we find the race all on the move, and setting out on that southward career of devastation which eventually brought them into Gaul, Spain, and Italy. The Belgians seem to have been a Cimbrian tribe which had preceded the main body; for when, in this invasion, the Cimbri reached Northern Gaul, the Belgæ immediately joined them as allies against the Celts,—and it seems also proven that the Cimbri and Belgæ spoke dialects of the same language. The Celts, routed by the invaders, were impelled to the south and east, doubtless trespassing in turn upon the dark-skinned Iberians. It was immediately after this inroad that Cæsar and his Romans entered Gaul, and commenced his Commentaries with the well-known statement:—“All Gaul is divided into three parts, of which one is inhabited by the Belgians, [or Cimbri, in the north]—another by the Aquitanians [or Iberians, in the south-west],—and the third [or eastern], by those who in their own language, call themselves Celts, and who in our tongue are called Gael (Galli). These races differ among themselves by their language, their manners, and their laws.” Previous to this time the Teutons had settled in central Europe, and in alliance with Celtic tribes made incursions into Italy.
We have now reached a period at which the population of Europe becomes greatly mixed, in consequence of the constant rovings and incursions of the various races and tribes of which it was composed. It is interesting to note the effect of such a state of things upon the physical characteristics of the people. And first it is to be observed, that, with extremely rare exceptions, conquest is not attended by extermination. When one people, even in semi-barbarous times, conquers another, it does not annihilate and rarely displaces, but for the most part only overlays it. The annihilating process, of which a sample may be seen in America, only takes place in the rare case of the meeting of two nations, in such widely different states of civilisation as to render amalgamation impossible,—and even in this case only when the inferior race is so intractable as to resist all obedience to the superior. Displacement—which is obsolete now, since advancing civilisation has rendered conquest political only—was pretty common two thousand years ago, when Europe was thinly and nomadically peopled, and tribes migrated en masse. In this way, for example, the Cimbri wedged themselves in among the Celts in Northern Gaul, and took possession of a large tract in Northern Italy. But soon after the Christian era—chiefly in consequence of the increasing density and settled habits of the population—conquest ceased to produce either extermination or displacement, and consisted merely in the overlaying of one population by another much less numerous but more powerful. Thus the Normans in England and the Franks in Gaul were but a handful compared to the conquered population; and consequently, though they might give their laws and even their name to the country, they could not materially alter the physical character of the people.
The chief influence which, in the case of two races mingling, determines the preservation or extinction of types or national features, is simply the numerical proportion existing between the two races thus amalgamating. When races meet and mix on equal terms, and with no natural repugnance to each other (in other words, cæteris paribus), the relative number of the two races decides the question—the type of the smaller number, in this hypothetical case, inevitably disappearing in the long run. Take, for example, a thousand white families and fifty black ones—place them on an island, and let them regularly intermarry; and the result would be, that in the course of time the black type would disappear, although there is reason to believe that traces of it would “crop out” during a very long period. And if two fair-skinned races were brought into contact in a similar manner, and in similar proportions, the extermination of the less numerous one would be even sooner effected. The operation of this law is well illustrated in the lower animals. Cross two domestic animals of different breeds—take the offspring and cross it with one of the parent stocks, and continue this process for a few generations, and the result is that the one becomes swallowed up in the other. This is the theory; but in the actual world races never intermarry with such theoretical regularity and indifference. Each community of mankind has, as its conservative element, a tendency to form unions within its own limits; and if a foreign element is once introduced into a population, the operation of this predilection tends to preserve the type of the lesser number for a much longer period than mere theory would assign to it. The stranger-hating and obstinate-tempered Bretons and Basques, for instance, by intermarrying among themselves, have thus preserved the type of the old Iberians through three thousand years, although surrounded on all sides by the fair-haired Celts. In the case of a conquering race like the Franks and Normans, there is generally less isolation than this; but then, the way in which the amalgamation between the conquerors and the conquered takes place, is such as to give a great advantage to the former. The sons of the conquerors may wed the daughters of the conquered, for the sake of their lands; but it is comparatively seldom that the daughters of the invaders will condescend to tarnish their scutcheon by becoming wedded to and merged in the class of the vanquished. The principle of caste is all-pervading, even when nominally repudiated; and thus, as the male ever influences most directly the type of the offspring, a small number of conquerors may for long perpetuate their line in comparative purity, even though surrounded by myriads of a different race.