We have dwelt so long on the general characteristics and peculiar excellencies of Mr Macaulay's compositions, that we have hardly left ourselves sufficient space to enter so fully as we could wish into the merits of the great work on which he has staked his reputation with future times. It was looked forward to with peculiar, and we may say unexampled interest, both from the known celebrity and talents of the author—not less as a parliamentary orator than a practised critic—and the importance of the blank which he was expected to fill up in English literature. He has contracted an engagement with the public, to give the History of England during the last century; to fill up the void from the English to the French Revolution. He came after Hume, whose simple and undying narrative will be coeval with the long and eventful thread of English story. He has undertaken the history of the glorious age of Queen Anne, and the era of the first Georges—of the victories of Marlborough, and the disasters of North—of the energy of Chatham, and the brilliancy of Bolingbroke; he has to recount equally the chivalrous episode of Charles Edward and the heroic death of Wolfe—the inglorious capitulation of Cornwallis, and the matchless triumphs of Clive. That the two first volumes of his work have not disappointed the public expectation is proved by the fact, that, before two months had elapsed from publication, they had already reached a third edition.

We shall not, in treating of the merits of this very remarkable production, adopt the not uncommon practice of reviewers on such occasions. We shall not pretend to be better informed on the details of the subject than the author. We shall not set up the reading of a few weeks or months against the study of half a lifetime. We shall not imitate certain critics who look at the bottom of the pages for the authorities of the author, and, having got the clue to the requisite information, proceed to examine with the utmost minuteness every particular of his narrative, and make in consequence a vast display of knowledge wholly derived from the reading which he has suggested. We shall not be so deluded as to suppose we have made a great discovery in biography, because we have ascertained that some Lady Caroline of the last generation was born on the 7th October 1674, instead of the 8th February 1675, as the historian, with shameful negligence, has affirmed; nor shall we take credit to ourselves for a journey down to Hampshire to consult the parish register on the subject. As little shall we in future accuse Macaulay of inaccuracy in describing battles, because on referring, without mentioning it, to the military authorities he has quoted, and the page he has referred to, we have discovered that at some battle, as Malplaquet, Lottum's men stood on the right of the Prince of Orange, when he says they stood on the left; or that Marlborough dined on a certain day at one o'clock, when in point of fact he did not sit down, as is proved by incontestable authority, till half-past two. We shall leave such minute and Lilliputian criticisms to the minute and Lilliputian minds by whom alone they are ever made. Mr Macaulay can afford to smile at all reviewers who affect to possess more than his own gigantic stores of information.

In the first place, we must bestow the highest praise on the general sketch of English history which he has given down to the period of Charles. Such a precis forms the most appropriate introduction to his work, and it is done with a penetration and justice which leaves nothing to be desired. Several of his remarks are equally original and profound, and applicable—not only to a right understanding of the thread of former events, but to the social questions with which the nation is engaged at the present moment. We allude in particular to the observations that the spread of the Reformation has been everywhere commensurate with that of the Teutonic race, and that it has never been able to take root among those of Celtic descent; that, in modern times, the spread of intelligence and the vigour of the human mind, has been coextensive with the establishment of the Reformed opinions, while despotism in governments, and slumber in their subjects, has characterised, with certain brilliant exceptions of infidel passion, those in which the ancient faith is still prevalent; and that the Romish belief and observances were the greatest blessing to humanity, during the violence and barbarism of the middle ages, but the reverse among enlightened nations of modern times. It is refreshing to see opinions of this obviously just and important kind advanced, and distinctions drawn, by a writer of the high celebrity and vast knowledge of Mr Macaulay. It is still more important when we have only just emerged from an age in which the admission of the Roman Catholics into parliament was so strenuously recommended, as the greatest boon which could possibly be conferred on society—and are entering on another, in which its ceremonies and excitements have become the refuge of so many even in this country, at least of the softer sex, and in the highest ranks, with whom the usual attractions of the world have begun to fail or become insipid—to see the evident tendency of the Romish faith characterised in a manner equally removed from the bigoted prejudices of the Puritans, and the blind passion of modern Catholic proselytism, by an author bred up amid the din of Roman Catholic Emancipation, and a distinguished contributor to the Edinburgh Review.

We wish we could bestow equal praise on the justice of the views, and impartiality of the delineation of character, in the critical period of the Great Rebellion, which Mr Macaulay treats more at length; and lest he should fear that our praise will be valueless, as being that of a panegyric, we shall be proud to give him fierce battle on that point. We thank God we are not only old Tories, but, as the Americans said of a contemporary historian, the "oldest of Tories;" and we are weak enough to be confirmed in our opinions by the evident fact that they are those of a small minority of the present age. It is not likely, therefore, that we should not find an opportunity to break a lance with our author in regard to Charles I. and the Great Rebellion. We must admit, however, that Mr Macaulay is much more impartial in his estimate of that event, than he was in some of his previous essays; that he gives with anxious fairness the arguments on the opposite side of the question; and that he no longer represents the royal victim as now a favourite only with women—and that because his countenance is pacific and handsome on the canvass of Vandyke, and he took his son often on his knee, and kissed him.

Mr Macaulay represents the Great Rebellion as a glorious and salutary struggle for the liberties of England;—a struggle to the success of which, against the tyranny of the Stuarts, the subsequent greatness of England is mainly to be ascribed. The trial and execution of Charles I. he describes as an event melancholy, and to be deplored; but unavoidable and necessary, in consequence of the perfidy and deceit of a "man whose whole life had been a series of attacks on the liberties of England." He does full justice to the courage and dignity with which he met his fate, but holds that he was deservedly destroyed, though in a most violent and illegal manner, in consequence of his flatteries and machinations.[6] "There never," says he, "was a politician to whom so many frauds and falsehoods were brought home by undeniable evidence." We take a directly opposite view of the question. We consider the resistance of the Long Parliament to Charles as a series of selfish and unprincipled acts of treason against a lawful sovereign; not less fatal to the liberties of the country at the time, than they were calculated in the end to have proved to its independence, and which would long ere this have worked out its ruin, if another event had not, in a way which its author did not intend, worked out a cure for the disease. We consider the civil war as commenced from blind selfishness, "ignorant impatience of taxation," and consummated under the combined influence of hypocritical zeal and guilty ambition. We regard the death of Charles as an atrocious and abominable murder, vindicated by no reasons of expedience, authorised by no principle of justice, which has lowered for ever England to the level of the adjoining nations in the scale of crime; and which, had it not been vindicated by subsequent loyalty and chivalrous feeling, in the better part of the people, would long since have extinguished alike its liberties and its independence. Even Hume has represented the conduct and motives of the leaders of the Long Parliament in too favourable a light—and it is no wonder he did so, for it is only since his time that the selfish Passions have been brought into play on the political theatre—which at once explains the difficulties with which Charles had to struggle, and put in a just light his tragic fate.

Mr Hume represents the Long Parliament, in the commencement of the contest with the king, as influenced by a generous desire to secure and extend the liberties of their country, and as making use of the constitutional privilege of giving or withholding supplies for that important object. If this was really their object, we should at once admit they acted the part of true patriots, and are entitled to the lasting gratitude of their country and the world. But, admitting this was what they professed, that this was their stalking-horse, in what respect did their conduct correspond with such patriotic declarations? Did they use either their legitimate or usurped power for the purpose of extending and confirming the liberties of their country, or even diminishing the weight of the public burdens which pressed most severely on the people? So far from doing so, they multiplied these burdens fiftyfold; they levied them, not by the authority of parliament, but by the terrors of military execution; and while they refused to the entreaties of the king the pittance of a few hundred thousand pounds, to put the coasts in a state of defence, and protect the commerce of his subjects, they levied of their own authority, and without parliamentary sanction, no less than eighty-four millions sterling, between 1640 and 1659, in the form of military contributions—levied for no other purpose but to deluge the kingdom with blood, destroy its industry, and subject its liberties to the ruin of military oppression. True, Charles I. dissolved many parliaments, was often hasty and intemperate in the mode of doing so; for eleven years reigned without a House of Commons, and brought on the collision by his attempt to levy ship-money, for the protection of the coasts, of his own authority. But why did he do so? Why did he endeavour to dispense with the old and venerable name of parliament, and incur the odium, and run the risk, of governing alone in a country where the hereditary revenue was so scanty, and the passion for freedom so strong that, even with all the aids from parliament, he had never enjoyed so large an income as two millions a-year? Simply because he was driven to it by necessity; because he found it was absolutely impossible to get on with parliaments which obstinately refused to discharge their first of duties—that of providing for the public defence—or discharge his duties as chief magistrate of the realm, in conformity either with his coronation oath or the plain necessities and obligations of his office, from the invincible resistance which the House of Commons, on every occasion, made to parting with money.

Their conduct was regulated by a very plain principle—it was perfectly consistent, and such as, under the existing constitution, could not fail very soon to bring government to a dead-lock, and compel the sovereign either at once to abdicate his authority, or barter it away piecemeal against small grants of money, reluctantly, and in the most parsimonious spirit, granted by his subjects. They said, "Govern any way you please, defend the country the best way you can, get out of your difficulties as you think fit, but do not come to us for money. Anything but that. It is your business to defend us, it is not ours to contribute to our defence. Let our coasts be insulted by the French, or pillaged by the Dutch; let our trade be ruined, and even our fishermen chased into their harbours, by the Continental privateers; but don't come to us for money. If we give you anything, it will be as little as we can in decency offer; and, in return for such liberal concessions, you must on every occasion surrender an important part of the prerogative of the crown." The king did this for some years after he came to the throne, always trusting that his concessions would secure at length a liberal supply of money, for the public defence, from the House of Commons. He said, and said with truth, that he had conceded more to his subjects than any monarch that ever sat on the throne of England. The Petition of Rights, granted early in his reign, proved this: it contained nearly all the guarantees since desired or obtained for English freedom. But all was unavailing. The Commons would give no money, or they would give it only in exchange for the most essential prerogatives of the crown, without which public defence was impossible, and anarchy must have usurped its place.

They began the civil war at length, and handed the nation over to the horrors of domestic slaughter and military despotism, because the king would not consent to part with the command of the armed force—a requisition so monstrous that it plainly amounted to an abrogation of the royal authority, and has never, since the Restoration, been seriously contended for by Radicals, Repealers, or Chartists, even in the worst periods of the Irish Rebellion or French Revolution. It is not surprising that subsequent times for long mistook the real nature of the king's situation, and threw on him blame for events of which, in reality, he was blameless. Mankind were not then so well acquainted as they have since become, with the strength of an ignorant impatience of taxation. Since then, they have seen it divide the greatest empires, ruin the most celebrated commonwealths, disgrace the most famed republics, paralyse the most powerful states. It has broken down the central authority, and divided into separate kingdoms the once puissant German empire; it has ruined and brought partition on the gallant Polish democracy; it induced on France the horrors of the Revolution, and permanently destroyed its liberties by causing the Notables to refuse Calonne's proposition for equal taxation; it has disgraced the rise of American freedom, by the selfishness of repudiation and the cupidity of conquest. These were the evils, and this the disgrace, which Charles I. strove to avert in his contest with the Long Parliament; these the evils, and this the disgrace, which their leaders strove to impose on this country. We have only to look at the Free-trade Hall at Manchester, at this time re-echoing with applause at proposals to disband our army and sell our ships, in order to be able to sell cotton goods a halfpenny per pound cheaper than at present, to see what was the spirit with which Charles I. had to contend during the Great Rebellion.

Historians have often expressed their surprise at the vigour of the rule of Cromwell, and the energetic manner in which he caused the national flag to be respected by foreign states. But, without detracting from the well-earned fame of the Protector in this respect, it may safely be affirmed, that the main cause of his success in foreign transactions was, that he had got the means of making the English pay taxes. He levied them with the sabre and the bayonet. Between contributions, sequestrations, and impositions, his commissioners contrived to wrench enormous sums, for those days, out of the country. He raised the revenue from £2,000,000 a-year to nearly £6,000,000. He got quit of the disagreeable burden of parliamentary grants. He found his troops much more effectual tax-gatherers. He did what, by gentler means, and in a less oppressive way, Charles had tried to do. He levied sums from the nation adequate for the public defence, and which enabled it to take the place to which it was entitled in the scale of nations. Had the original leaders of the Long Parliament not been superseded by his iron hand, they would have left England as much exposed to foreign insult, as much in peril of foreign invasion, as Poland proved from the triumph of the same selfish principles.

It is true Charles at length became a dissembler, and made many promises which were afterwards broken. But why did he become a dissembler? How did it happen that his nature, originally open, unreserved, and chivalrous, even to a fault, became at length cautious, and marked by dissimulation? Simply because he was assailed on all sides by dissemblers and dissimulators. He was driven to it by stern necessity in his own defence, and as the only way of carrying on the government. The whole conduct of his parliaments to him was one tissue of falsehood and deceit. They constantly professed loyalty with their lips, while they were thinking only of treason in their hearts; they were loud in their protestations of zeal for the public service, when they were thinking only of keeping close their purse-strings, and shaking off every imaginable tax levied for the public defence. Like their descendants in Transatlantic realms, they, "preferred any load of infamy, however great, to any burden of taxation, however light." It was only by fair words, by promising more than he was able to perform, by bartering the prerogative of the crown for parsimonious grants—£200,000 one year, £300,000 another—that he was able to provide, in the most penurious way, for the public service. His faithful Commons were impressed with the idea, and proceeded on the principle, that the monarch was an enemy cased in armour, and that it was their business to strip him of every article he possessed, so as to leave him entirely at their mercy, and reduce the government to a pure untaxed democracy. They first got the shield; they next seized the helmet; the breast-plate could not long be withheld; and at last they began to fight for the sword. Was consistency, or perfect sincerity of conduct, practicable with such men? Have not the English, in their wars in the East, been under the necessity of borrowing from their opponents much of their vigour and violence, and not unfrequently their ambition and dissimulation? Let us figure to ourselves Queen Victoria, without a national debt or parliamentary influence, going to Mr Cobden and the Commons in Free-Trade Hall, Manchester, and asking for funds to support the army and navy in a defensive war, which promised no extension of the market for cotton goods; or the president of the American republic proposing a direct income-tax of five per cent on his faithful repudiators, to support a war which held out a prospect neither of Mexican silver nor Californian gold, and we shall have some idea of the difficulties with which the unhappy Charles had to contend in his parliamentary struggles, and appreciate the stern necessity which turned even his noble and chivalrous character to temporary shifts, and sometimes discreditable expedients.