Again, as to the death of Charles, can it be regarded in any other light but as a foul and atrocious murder? He was tried neither by the Peers nor the Commons—neither by the courts of law, nor a national convention—but by a self-constituted junto of military officers, rebels to his government, traitors to their country, who, having exhausted in their remorseless career every imaginable crime of robbery, rape, arson, assault, and treason, now added WILFUL MURDER—cold-blooded murder, to the number. However it is viewed, the crime was equally unpardonable and inexpedient. If the country was still to be regarded as a monarchy, though torn by intestine divisions, then were Cromwell and all his brother regicides not only murderers, but traitors, for they put to death their lawful sovereign. If the bonds of allegiance are to be held as having been broken in the preceding convulsions, and the contest considered as that of one state with another—which is the most favourable view to adopt for the regicides—then Charles, when he fell into their hands, was a prisoner of war; and it was as much murder to put him to death as it would have been in the English, if they had slain Napoleon when he came on board the Bellerophon, or in Charles V., if he had despatched Francis I. when he became his prisoner after the battle of Pavia. The immediate object at issue when the civil war began—the right claimed by the Commons of appointing officers to the militia—was one in which they were clearly and confessedly in the wrong, and one which, if granted by Charles, as all the previous demands of the Commons had been, would infallibly have landed the nation in the bottomless pit of an untaxed, unbridled, and senseless democracy, as incapable of self-defence as Poland, as regardless of external rights as Rome in ancient, or America in modern times.
The extreme peril to English liberties and independence which arose from the exorbitant pretensions and disastrous success of the Long Parliament, with their canting military successors, distinctly appears in the deplorable state and disgraceful situation of England from the Restoration in 1661 to the Revolution in 1688. Notwithstanding all their professions of regard for freedom, and their anxiety to secure the liberties of the subject, the Long Parliament had done nothing for either in future times, while they had destroyed both in present. They had not even introduced a habeas corpus act to guard against arbitrary imprisonment. They had not given life appointments to the judges. They had made no provision for the impartial selection of juries. They had left the courts of law what, till the Revolution, they had ever been in English history—the arena in which the contending factions in the state alternately overthrew or murdered each other. They were too decided tyrants in their hearts to part with any of the weapons of tyranny in their hands. They had made no permanent provision for the support of the crown, or the maintenance of a force by sea and land adequate to the public defence; but left their sovereign at the mercy of a parliament of Cavaliers eager for vengeance, thirsting for blood, but nearly as indisposed to make any suitable grants for the public service as any of their predecessors had been. The "ignorant impatience of taxation" was as conspicuous in the parsimony of their supplies as it had been in those of Charles's parliament. But such was the strength of the reaction in favour of monarchy and royal authority, in consequence of the intensity of the evils which had been suffered from democratic and parliamentary government, that there was scarcely any sacrifice of public liberties that the royalist parliaments were not at first disposed to have made, provided it could be done without trenching on their pecuniary resources. An untaxed despotism was their idea of the perfection of government, as an untaxed republic had been the bright vision of the parliamentary leaders. Had Charles II. been a man of as much vigour and perseverance as he was of quickness and talent, and had his abilities, which were wasted in the boudoirs of the Duchess of Portsmouth or the Countess of Castlemaine, been devoted, like those of Louis XI. or Cardinal Richelieu, to a systematic attack on the public liberties, he might, without difficulty, have subverted the freedom of England, and left, as a legacy of the Long Parliament, to future times, not only the murder of their sovereign, but the final ruin of the national liberties.
Mr Macaulay has done one essential service to the cause of truth by the powerful and graphic, and, we doubt not, correct account he has given in his first volume of the desperate feuds of the rival parties with each other during this reign, and the universal prostitution of the forms of justice, and the sanctity of courts of law, to the most cruel and abominable purposes. There is no picture of human iniquity and cruelty more revolting than is presented in the alternate triumphs of the Whig and Tory parties, from the excitement produced by the Popish and Ryehouse plots, and the noble blood which was shed alternately by both parties in torrents on the scaffold, to allay the terrors of insensate folly, or satiate the revenge of aroused indignation. The hideous iniquity of the courts of law during those disastrous days, and the entire concurrence of the ruling majority of the moment in their atrocious proceedings, demonstrate how lamentably the Long Parliament had failed in erecting any bulwarks for the public liberties, or strengthening the foundations of public virtue. At the same time, the disgraceful spectacle of our fleets swept from the Channel, or burnt in their harbours by the Dutch, proves how wretched a provision the Great Rebellion had made for the lasting defence of the realm. Nor was private morality, either in high or low places, on a better footing. The king and all his ministers received the pensions of Louis XIV.; the whole leaders of the patriots, from Algernon Sidney downwards, with the exception of Lord Russell, followed his example. The ladies of the metropolis, as well as the court, were intent only on intrigue. The licentiousness of the stage was such as almost exceeds belief. Nothing was thought of in the House of Commons but saving money, or satisfying revenge. Such was the parsimony of parliament, whether the majority was Whig or Royalist, that the most necessary expenses of the royal household could only be defrayed by pensions from France. French mistresses directed the king's councils, and almost exclusively occupied his time; French alliance misdirected the national forces; French manners entirely subverted the national morals. England, from its vacillation in foreign policy, had forfeited all the respect of foreign nations, while, from the general selfishness and corruption which prevailed, it had lost all respect for itself. The Long Parliament and Great Rebellion, from the necessary reaction, to which they gave rise, of loyalty against treason, and of the thirst for pleasure against the cant of hypocrisy, had all but ruined England; for they had exchanged its liberties for tyranny, its morals for licentiousness.
In truth England was ruined, both externally and internally, from these causes, had it not been for one of those events by which Providence at times confounds the counsels of men, and changes the destiny of nations. The accession of James II., and the systematic attack which, in concert with Louis XIV., he made on the Protestant faith, at length united all England against the fatal attempt. The spectacle of the Revocation of the Edict of Nantes, in France, in November 1605, showed the Protestants what they had to expect from the measures simultaneously adopted, and in virtue of a secret compact, by James II. in England. The Treaty of Augsburg in 1686, by which the Protestant states of the Continent were united in a league against this Roman Catholic invasion, and to which William III. on the Revolution, immediately got England to accede, was the foundation of the grand alliance which secured independence to the Reformed faith, and liberty to Europe, as effectually as the grand alliance in 1813 rescued it from the tyranny of Napoleon. We go along entirely with Mr Macaulay's admirable account of the causes which led to the general coalition of parties against James—the abominable cruelty of Jeffrey's campaign in the west, after the suppression of Monmouth's rebellion, and the evident determination the monarch evinced to force the slavery and absurdities of the Romish faith on a nation too generally enlightened to submit to either. It is refreshing to see these just and manly sentiments, so long the glory of England, coming from a man of his weight and learning, after the sickly partiality for Roman Catholic agitators which, for the purposes of faction, have so long pervaded many of his party, and the inexplicable return to the sway of priests and confessors which has recently appeared among some of our women of fashion. We hold that James justly forfeited his crown for his share in these atrocious proceedings, and entirely concur with Mr Macaulay in regarding the Revolution as the turning-point of English history—the terminus a quo, from which we are to date its celebrity in arms and literature, its mighty advance in strength and power, and the establishment of its liberties on a lasting foundation. We congratulate the country that the task of recording the circumstances, and tracing the consequences of this great event, has fallen into the hands of a gentleman so singularly qualified to do it justice, and sincerely wish him a long lease of life and health to bring his noble work to a conclusion.
If we were disposed to criticise at all the manner in which he has executed the part of this great work hitherto presented to the public, we should say that, in the tracing the causes of events, he ascribes too much to domestic, and too little to foreign influences; and that in the delineation of character, though he never advances what is false, he not unfrequently conceals, or touches but lightly, on what is true. He represents England as almost entirely regulated in its movements by internal agitation or parliamentary contests; forgetting that that agitation, and these contests, were in general themselves, in great part, produced by the simultaneous changes going on in opinion and external relations on the Continent. His history, as yet at least, is too exclusively English, not sufficiently European. Thus he mentions only incidentally, and in three lines, the treaty of Augsburg in 1686, which bound Protestant Europe against France, and entirely regulated the external policy and internal thought of England for the next century. So also in the delineation of character: we can never fall to admire what he has done, but we have sometimes cause to regret what he has left undone. He has told us, what is undoubtedly true, that James II. did not, after the struggle began in England, evince the courage, he had previously shown in action with the Dutch; but he has not told us what is equally true, that in those actions he had fought as often, and evinced heroism as great, as either Nelson or Collingwood. He has told us that James sedulously attended to the royal navy, and was successful because he was the only honest man in his dockyards; but he has not told us what is equally true, that it was that attention to the navy, and the effort to raise funds for it, which the Long Parliament from selfish parsimony positively refused to grant, which cost Charles I. his throne and life, and, now renewed by his son, laid the foundation of the navy which gained the battle of La Hogue, 1692, broke the naval power of Louis XIV., and for the next century determined the maritime struggle between France and England.
He has told us sufficiently often, that the beginning of the Duke of Marlborough's fortunes was the gift of £5000, which he received from the beautiful mistress of the king, Lady Castlemaine. This is undoubtedly true; and he has added what we have no doubt is equally so, that on one occasion he was so near being caught with her ladyship that he only escaped by leaping out of the window. He has added, also, that whenever he was going to do anything particularly base, Marlborough always began speaking about his conscience, and the Protestant faith. We have no objection to the leaping the window, for it is very probable, and at all events piquant—and se non e vero e ben trovato; but we object vehemently to his protestations in favour of the Reformed religion being set down as a hypocritical cover for base and selfish designs, for that is imputing motives—a mode of proceeding never allowed in the humblest court of justice, and in an especial manner reprehensible in a firstrate historian, who is painting a character for the instruction and consideration of future times. And since Mr Macaulay has so prominently brought forward what is to be blamed in Marlborough's career, (and no one can condemn more severely than we do his treachery to James, though it has been so long praised by Whig writers,) we hope he will record with equal accuracy, and tell as often, that he refused repeatedly the offer of the government of the Low Countries, with its magnificent appointment of £60,000 a-year, made to him by the Emperor after the battle of Ramilies, lest by accepting it he should induce dissension in the alliance; that his private correspondence with the duchess evinces throughout the war the most anxious desire for its termination; and that, at the time when the factious Tory press represented him as prolonging hostilities for his own sordid purposes, he was anxiously endeavouring to effect a general pacification at the conferences of Gertruydenberg, and writing a private and very earnest letter to his nephew, the Duke of Berwick, then at the head of the French army, urging him to use his influence with Louis XIV. in order to bring about a peace. We would strongly recommend Mr Macaulay to consider the advice we have heard given to a historian in the delineation of character: "Make it a point of conscience to seek out, and give with full force, all authentic favourable anecdotes of persons whom you dislike, or to whose opinions you are opposed. As to those whom you like, or who are of your own party, you may exercise your own discretion."
Cordially concurring, however, as we do with Mr Macaulay, in his estimate of the beneficial effects of the Revolution of 1688, there is one peculiar benefit which he may possibly not bring so prominently forward as its importance deserves, and which, therefore, we are anxious to impress upon the public mind. It is true that it purified the bench, confirmed the Habeas Corpus Act, closed the human shambles which the Court of King's Bench had been, pacified Scotland, and for above a century effected the prodigy of keeping Ireland quiet. But did yet greater things than these; and the era of the Revolution is chiefly remarkable for the new dynasty having taught the government how to raise taxes in the country, and thus brought England to take the place to which she was entitled in the scale of nations, by bringing the vast national resources to bear upon the national struggles. Charles I. had lost his crown and his head in the attempt to raise money—first legally, and then, when he failed in that, illegally—in the realm, adequate to the national defence. Cromwell had asserted the national dignity in an honourable way, only because his troops gave him the means of levying sufficient supplies, for the first time in English history, at the point of the bayonet. But with the termination of his iron rule, and the restoration of constitutional sway at the Restoration, the old difficulty about supplies returned, and government, to all practical purpose,was nearly brought to a dead-lock. The Commons, now Royalist, would vote nothing, or next to nothing, in the way of money; and the nation was defeated and disgraced, from the impossibility of discovering any way of making it vote money for its own defence. But that which the Stuarts could never effect by appeals to honour, spirit, or patriotism, William III. and Anne soon found the means of accomplishing, by bringing into play, and enlisting on their side, different and less creditable motives. They did not oppose honour and patriotism to interest, but they contrived to rear up one set of interests to combat another. They brought with them from Holland, where it had been long practised, and was perfectly understood, the art of managing public assemblies. They no longer bullied the House of Commons—they bribed it; and, strange to say, it is to the entire success of the gigantic system of borrowing, expending, and corrupting, which they introduced, and which their successors so faithfully followed, that the subsequent greatness of England is mainly to be ascribed.
William III., on his accession, immediately joined the league of Augsburg against France—a league obviously rendered necessary by the exorbitant ambition and priest-ridden tyranny of Louis XIV.; and the contest, brought to a glorious termination by the treaty of Ryswick in 1697, was but a prelude to the triumphant War of the Succession, abruptly closed by the discreditable peace of Utrecht in 1714. That England was the life and soul of this alliance, and that Marlborough was the right arm which won its glorious victories, is universally acknowledged; but it is not equally known, what is not less true, that it was the system of managing the House of Commons by means of loans, good places, and bribes, which alone provided the sinews of war, and prepared the triumphs of Blenheim and Ramilies. It is true the nation was, at first at least, hearty and unanimous in the contest, both from religious zeal for the Reformation and national rivalry with France; but experience had shown that, when the prospect of private plunder, as in the wars of the Edwards and Henrys, did not arouse the national strength, it was a matter of absolute impossibility to get the House of Commons to vote the necessary supplies for any time together. No necessity, however urgent, no danger, however pressing,—no claims of justice, no considerations of expedience, no regard for their children, no consideration for themselves, could induce the English of those days to vote anything like an adequate amount of taxes. As this was the state of matters in this country at the time when the whole resources of the neighbouring kingdoms were fully drawn forth by despotic power, and Louis XIV. had two hundred thousand gallant soldiers under arms, and sixty sail of the line afloat, it is evident that, unless some method of conquering this reluctance had been devised, England must speedily have been conquered and partitioned, or have sunk into the rank of a third-rate power like Sweden. But William III., before the Protestant zeal cooled, and the old love of money returned, provided a new and all-powerful agent to combat it. He founded the national debt! He and Anne raised it, between 1688 and 1708, from £661,000 to £54,000,000. He tripled the revenue, and gave so much of it to the House of Commons that they cordially agreed to the tripling. He spent largely; he corrupted still more largely. He no longer attacked in front the battery; he turned it, got into the redoubt by the gorge, and directed its guns upon the enemy. He made the national interests in support of taxation more powerful than those operating to resist it. Thence the subsequent greatness and glory of England—for by no other possible method could the impatience of taxation, so strongly rooted in the nation, have been overcome, or the national armaments have been placed on the footing rendered necessary, either for securing the national defence, or asserting the national honour.
The whole Whig Ministers, from the Revolution to 1762, when they were dispossessed of power by George III. and Lord Bute, acted on this system of government by influence and corruption. Mr Macaulay's ample acquaintance with the memoirs, published and unpublished, of that period, will doubtless enable him to give numerous anecdotes on the subject, as true and as amusing as Marlborough's leaping from Lady Castlemaine's window, or James II.'s thraldom to Catherine Sedley. The memoirs on the subject that have recently come out, give details of corruption so barefaced and gross that they would exceed belief, if their frequency, and the testimony to their authenticity from different quarters, did not defy disbelief. It is now known that, when Sir Robert Walpole's parliamentary supporters were invited to his ministerial dinner, each of them found a £500 note under his napkin.
We do not blame the Whigs for this wholesale system of influence and corruption, which pervaded every class of society, and regulated the disposal of every office, from the humblest exciseman to the prime minister. There was no other way of doing. But for it, government would, a century and a half ago, have been brought to a stand, and the nation defeated and subjugated. We are no supporters of corruption, or the influence of money, if higher and nobler principles of action can be brought into play, and rejoice that it has now for nearly a century been exchanged for the less offensive and demoralising, but not less effectual system of influence and patronage. But, though much higher motives are sometimes most powerful on extraordinary occasions, all experience proves that, at ordinary times, and in the long run, it is in vain to attempt to combat one interest but by another interest. If any man doubts it, let him try to persuade the free-trade audiences at Manchester to agree to a duty on cotton goods to uphold the navy, or the Irish in Ulster to agree to a rate to save their countrymen in Connaught from dying of famine, or the Scotch lairds to agree to a tax for a rural police, to save themselves from robbery and murder. We should rejoice if men, as a body, could be brought to act only from pure and honourable motives; but, taking them as they are, we are thankful for any system which brings the selfish motives round to the side of patriotism, and causes parliamentary influence to save us from the Russian knout or French requisitions.