came but priests. I looked in their faces to see if they were astonished at my being there, but not one seemed to be even conscious of my presence. They sat in two rows, facing each other, part of them in ermine capes, part in gray squirrel, and with the loveliest little white tunics all crimped and crimped. I didn’t enjoy the crimping much, though, for I perceived at last that I was the right person in the wrong place. The bell stopped ringing, a prelate took his place before the big stand and opened the big book, and there was I in the very highest place in the synagogue,

“Canons to right of me,

Canons to left of me,

Canons in front of me,”

and, at length, one of them smiling, I caught sight of a sidelong glance from him, and saw that he was shaking with laughter. He was a young man, and I forgive him.” Isabel paused to wipe the perspiration from her flushed face, then addressed the Signora solemnly: “My dear Signora, that choir-chapel is a mile long!”

“I dare say you found it so,” was the laughing response. “But, also, I do not doubt that you made the best of the matter, and came out with deliberate dignity. Don’t cry about it, child. They probably thought you were a Protestant stranger. Protestants are expected to commit almost any enormity in Roman churches, and they do not disappoint the expectation. Last Christmas two women, well dressed and genteel-looking, went into the tribune during the High Mass, one of the assistants having left the gate open, and coolly took possession of a vacant seat there, in the face, not only of the assembled chapter and officiating prelate, but of a large congregation. I wonder what they

would say if a stranger should walk into one of their meeting-houses and take a seat in the pulpit? I will explain to you now what I thought you understood. The canons always sing their office together in choir, morning and afternoon, while other clergy say it privately, and the public have nothing to do with it. There is no harm in assisting, but it is not usual to do so. I like to listen, though, and there are certain parts that please me very much. When you hear them again, mark how the Deo gratias comes out; and once in a while they will respond with an Amen that is stirring. However, it is merely the office rapidly chanted by alternate choirs, and is not intended as a musical feast. They have a High Mass a little later, and then one can enter, if there should be room. I never go. There is always a Low Mass in the basilica or the Borghese.”

“Doesn’t the Borghese Chapel belong to the basilica?” Mr. Vane inquired.

“Yes, and no. The Prince Borghese is at the head of it, and, I

think, supports it. It has its own clergy, and its separate services sometimes; for example, there is always the Litany of Our Lady Saturday evening, and they have their own Forty Hours. On some other festas the chapter of the basilica go there for service—as Our Lady of Snow, Nativity of Our Lady, and the Immaculate Conception. Now I must leave you for an hour or two, and take my little baroness to see Monsignore. And, if you wish, I will at the same time arrange for an audience for you at the Vatican. Some time within a week, shall I say? It will have to be after Ascension, I think.”