“How beautiful life begins to be!” said Bianca softly, after the three had sat awhile alone.
Mr. Vane smiled, but made no reply.
Isabel sighed deeply, buried in gloomy reflections. “I wish I knew,” she said, “what they call the man who stands at the desk and sings a part of the office alone; because that is the name by which the canons are calling me at this minute. I feel it in my bones.”
CHAPTER VI.
CARLIN’S NEST.
Yes, life was beginning to grow beautiful to them—beautiful in the sweet, natural sense. Here and there a buckle that held the burden of it was loosed, here and there a flower was set. That uneasy feeling that one ought to be doing something, which often haunts and wearies even those who do nothing and never will do anything, began to give place to a contentment far more favorable to the accomplishment of real good. A generous wish to share their peacefulness with others made them practise every little kindness that occurred to them. Not a hand was stretched to them in vain, no courtesy from the humblest remained unacknowledged, and thus, accompanied by a constant succession of little beneficences, like a stream that passes between flowery banks its own waters keeping fresh, their lives flowed sweetly and brightly on from day to day.
Of course they had the reputation of being angels with the poor about them. It is so easy for the rich and happy to be canonized by the poor. A smile, a kind word, and a penny now and then—that is all that is necessary. But the kindness of these three women was something more than a mere good-natured generosity; for no one of them was very rich, and all had to deprive themselves of something in order to give.
Life was indeed becoming beautiful to them; for they had not yet settled, perhaps were not of a nature to settle, into the worse sort of Roman life, in which idle people collected from every part of the world gradually sink into a round of eating, visiting, gossip, and intrigue, which make the society of the grandest city of the world a strange spectacle of shining saintliness and disgusting meanness and corruption moving side by side.
There is, indeed, no city that tries the character like Rome; for it holds a prize for every ambition, except that of business enterprise. The Christian finds here primitive saintliness flowering in its native soil, and can walk barefoot, though he have purple blood in his veins, and not be wondered at; the artist, whether he use chisel, brush, or pen, finds himself in the midst of a lavish beauty which the study of a life could not exhaust; the lover of nature sees around him the fragments of an only half-ruined paradise; the tuft-hunter finds a confusion of ranks where he may approach the great more nearly than anywhere else, and, perhaps, chat at ease with a princess who, in her own country, would pass him without a nod of recognition; the idle and luxurious can live here like Sybarites on an income that, in another
country, would scarcely give them the comforts of life; the lover of solitude can separate himself from his kind in the midst of a crowd, and yet fill his hours with delight in the contemplation of that ever-visible past which here lies in the midst of the present like an embalmed and beautiful corpse resting uncorrupted in the midst of flowers. But one must have an earnest pursuit, active or intellectual; for the dolce far niente of Italy is like one of the soulless masks of women formed by Circe, which transformed their lovers into beasts.